Catullus 62 Flashcards

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1
Q

What is Catullus 62 about?

A

It is a song to be sung at a wedding to the god Hymenaeus the god of weddings. Each verse is sung alternately by gender.

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2
Q

Who sings first?

A

Men

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3
Q

Why should the men start singing?

A
  1. evening is here, young men arise
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4
Q

How has evening arrived?

A
  1. … Evening is barely
  2. raising his long awaited light from Olympus at last
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5
Q

What should men leave to start singing instead?

A
  1. Now it is time to leave the fat tables.
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6
Q

What will happen once everyone has left the fat tables?

A

Now the bride will come, now the wedding song will be said

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7
Q

What do they sing at the end of every 5 line phrase?

A

Hymen, O Hymenaeus, Hymen you’re here, O Hymenaeus!

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8
Q

How did the girls get the girls attention to fight the boys?

A
  1. Girls do you see the boys? Arise against them
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9
Q

What triggered the girls to sing against the boys?

A
  1. The bringer of night is surely showing the Etnan fires
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10
Q

Why are the boys going to lose against the girls in line 9?

A

It certainly is so, do you see how quickly they jump?
They haven’t even jumped up hastily

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11
Q

What will the boys sing? According to the girls.

A

They will sing something worth defeating

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12
Q

Why do the boys struggle according to the boys?

A

There is no easy victory for us comrades
Look the girls are searching for what they have learnt

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13
Q

Why are the girls so impressive?

A

They do not learn in vain, they have something worth remembering

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14
Q

How do the girls make sure they remember well?

A

No wonder, they work deep with their whole mind

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15
Q

How have the boys treated their minds compared to the girls?

A

We have separated our minds and ears in different directions

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16
Q

What will the boys’ separated minds achieve?

A

Therefore we’ll be beaten justly, victory loves effort

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17
Q

How do the boys get the other boys’ attention?

A

So now at least turn your minds

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18
Q

Why should the boys pay attention?

A

Now they [the girls] are beginning to speak, now it will be right to respond

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19
Q

How do the girls describe Hesperus?

A

Hesperus, what crueler fire is carried in the sky?

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20
Q

Why is Hesperus so cruel?

A

You who can tear a daughter from her mother’ s embrace
To tear away a daughter clinging to her mother’s embrace

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21
Q

Why does Hesperus take the daughter from the mother?

A

To give the pure girl to a blazing youth

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22
Q

Whom is Hesperus compared to?

A

What do enemies do more cruelly in a captured city?

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23
Q

How do the boys describe Hesperus?

A

Hesperus what nicer fire shines in the sky?

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24
Q

Why is Hesperus nice?

A

You who strengthen arranged marriages with your flame
Which men and parents have promised beforehand

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25
Q

How do people ensure Hesperus has blessed the marriage?

A

but not united before your flame has arisen

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26
Q

Why is a marriage so good?

A

What is given by the Gods more desirable than the happy hour?

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27
Q

What has Hesperus done to the girls? L32

A

Hesperus, friends has stolen one of us

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28
Q

What is missing after L32?

A

Misses rest of female verse and start of male verse

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29
Q

What happens when Hesperus arrives?

A

For at your arrival the guard is always awake

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30
Q

Why must the guard be awake?

A

Thieves hide in the night whom you often catch

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31
Q

What is Hesperus called when he catches the thieves?

A

While returning under your changed name of Eous

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32
Q

How are girls critiquing Hesperus?

A

But girls like to criticise with fake complaint

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33
Q

Why should the girls not criticise Hesperus?

A

What then, if they criticise the one they desire with a quiet mind?

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34
Q

What do the girls use as a symbol of virginity?

A

As a flower is born in a secret walled garden,

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35
Q

What is significant about the flower?

A

Unknown to the flock, torn up by no plough

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36
Q

Who takes care of the flower?

A

Which the wind caresses, the sun strengthens, the rain brings up

37
Q

How is the secret flower treated?

A

Many boys desired it, many girls desired it

38
Q

What happens when the flower is plucked?

A

But when it is plucked by a gentle nail it dies

39
Q

How is the dead flower treated?

A

No boys desired it, no girls desired it

40
Q

How is the flower similar to the woman?

A

In the same way, a virgin while she remained untouched, she is dear to her family

41
Q

What happens if the girl is polluted?

A

When she has lost her pure flower by polluting her body she does not stay pleasing to boys nor dear to girls

42
Q

What do the boys use as a symbol of virginity?

A

As a widowed vine is born in a bare field

43
Q

What is a widowed vine?

A

One not held up by a stick

44
Q

What is bad about the widowed vine?

A

It never raises itself never produces a soft grape,

45
Q

What does the widowed vine do instead of producing a grape?

A

But bending its gentle body down with downward weight

46
Q

What does the widowed vine do instead of producing a grape?

A

But bending its gentle body down with downward weight

47
Q

What does the widowed vine do when it touches the ground?

A

Now, now it touches the topmost shoot to its root.

48
Q

What happens to the widowed vine?

A

No farmers cultivate, no oxen

49
Q

What happens if the vine is joined?

A

But if by chance she is joined to a husband elm,
many farmers cultivate it, many oxen

50
Q

Why is the girl like the vine?

A

So as long as the girl remains untouched, she grows uncultivated

51
Q

How does the girl get cultivated?

A

When the right time she gains an equal marriage

52
Q

How does a cultivated girl get treated?

A

She is more dear to her husband and less despised by her father

53
Q

Who sings Line 60 onwards?

A

Both genders

54
Q

What should the bride do?

A

And you, girl, don’t fight with such a husband

55
Q

Why shouldn’t the bride fight with her husband?

A

It is not right to fight, with the one your father gave you

56
Q

Who gave the girl away?

A

Your father, with your mother, whom you must obey

57
Q

Who does the girl’s virginity belong to?

A

Your virginity is not all yours, [but] partly your parents’

58
Q

Who does her virginity belong to?

A

A third part is from your father, a third part is to your mother

59
Q

What part of virginity does the girl have?

A

Only a third is yours: don’t fight with the two people

60
Q

Why shouldn’t the girl fight with the two people who own her virginity?

A

[they] who have given their rights to their son in law together with the dowry

61
Q

What is Vesper?

A

The evening star a.k.a. Venus

62
Q

surgere iam tempus, iam pinguis linquere mensas
iam veniet virgo, iam dicetur hymenaeus

stylistic features

A

“iam” Tetralonic anaphora.

Hymenause the god of weddings used as a metonym for wedding

63
Q

Who is Hymenaeus?

A

God of weddings

64
Q

How are the girls verse similar to the boys?

A

They have similar structure

65
Q

{Keep an eye out for lots of alliteration}

A

:)

66
Q

sic certest: viden… exsiluere

A

Ellision

67
Q

noc…
nec..
nos…

A

Three line alliteration

68
Q

mentes… mentes

A

Repetion

69
Q

penitus

A

Deep = idiom

70
Q

ardenti castam

A

Oxymoron

71
Q

qui natam possis complexu avellere matris
Complexu matris retinetntem avellerre natam

A

Sort of chiasmus

72
Q

{Keep an eye our for rhetorical questions}

A

:)

73
Q

How do you describe the similarity in verses?

A

In parallel

74
Q

qui…
quae..
nec…
quid…

A

Threee starting with q

75
Q

qui pepigere viri pepigerunt

A

Polyptoton

76
Q

extuli ardor

A

Comical homonym to sex

“Your flame has arisen

77
Q

Flos

A

Flower as a symbol for virginity

78
Q

Multi illum puerit, multae

A

Polyptoton of multae

79
Q

Nulli illum puerit, nullae

A

Polyptoton of nullae

80
Q

Multi illum puerit, multae
Nulli illum puerit, nullae

A

Similar = repetiton

81
Q

ut vidua

A

Mimics girls verse about the flower, but this time with wine

82
Q

numquam… numquam..

A

anaphora

83
Q

vitis

A

vine = similar for male genitailia/female virginity

84
Q

iam iam

A

Repetition

85
Q

iam iam

A

repetition

86
Q

nulli coluere iuvenci
multi coluere iuvenci

A

Reptition = parallelelismic chiasmus

87
Q

sic virgo

A

tautology

88
Q

magis et minus

A

juxtaposition

89
Q

pars patrest parte parentum

A

polyptoton