1.3 the darker side of the family Flashcards
When was rape in marriage made illegal?
1991
What percentage of victims in domestic abuse related crimes were women in the year ending March 2021?
73%
What do Marxist feminists argue about domestic abuse in families?
- structural factors related to capitalism are the causes of domestic abuse
What do radical feminists argue about domestic abuse in the family?
- domestic abuse is used by men to exert patriarchal control
What do the New Right argue about domestic abuse in families?
- domestic violence occurs in dysfunctional families
- family instability comes from an increase in cohabitation and divorce
What do Dobash and Dobash (1980) find about domestic violence in the family?
- there is still cultural support for the view that men have a right to “discipline” their wives
- 31% of the wives = said there were circumstances when the man has the right to hit his wife e.g. failing her duties
- male violence against women in the family is the means by which women’s subordinate role + unequal power are enforced
What does Wilkinson argue about domestic violence in families?
- domestic abuse is the result of stress on family members caused by social inequalities
What did Pahl (1985) find about domestic violence in families?
- 62% of women were subjected to violence for 3 or more years
- the injuries ranged from cuts and bruises to broken bones, stab wounds and fractured skulls
What does Giddens (2006) argue about domestic violence in families?
- family life is characterised by emotional intensity and personal intimacy and domestic violence is common
- the isolation of nuclear families lead to the increase in intensity and escalations to violence
What about domestic violence in same sex relationships?
- 1 in 4 LGBT individuals will experience domestic violence at some time in their lives
- 77.8% said that they had been subjected to emotional abuse at some time
What did Mirza (2015) say about cultural differences in domestic abuse?
- Pakistani women are being abuse by their MIL and their spouse
- the MIL comes to identify with the same traditions that proved so oppressive during her own youth now that she is a ‘beneficiary of these practices’
- a vicious cycle is created