The Church and Spiritual Franciscans Flashcards
Francis
Founder of the Franciscan order, who dictated a testament and encouraged strict and literal observance of the rule.
Regula Bullata
1223 papal decree that forbade Franciscan friars from owning property and owning money.
Quo Elongati
Gregory IX’s 1227 decree that permitted Franciscans the moderate use of goods, but not ownership (dominium or propietas).
John of Parma
Leader of the Franciscan order who accused some brothers of neglecting their spiritual duties and hoarding wealth.
Bonaventure
Scholastic theologian and minister general of the Franciscan order who sought a compromise between the “Spirituals” and “conventuals.”
Spiritual Franciscans
A radical minority loyal to Francis’ exact words who associated Franciscan poverty with Joachim of Fiore’s prophesied age of the Holy Spirit.
Joachim of Fiore
Influential apocalyptic prophet whose ideas influenced the Spiritual Franciscans’ belief about poverty.
Peter Olivi
Franciscan friar and theologian who argued for stricter poverty than outlined in Quo Elongati and reflected Joachite beliefs in his Commentary on the Apocalypse.
John XXII
Pope who condemned the Spiritual Franciscans and labeled the Franciscan claim that Christ and his apostles owned nothing as heresy.
Impoverishment
The discussion and impasse caused by competing notions of authority and obedience about how to define and embody impoverishment in the world.
Key Idea: Francis’ Testament
In 1226, shortly before his death, Francis dictated a testament recording his memories of the order and requesting that it be always kept with and read with the Rule without any glosses or interpretations.
Key Idea: Franciscan poverty
In 1223, the Regula Bullata forbade Franciscan friars from owning property and money. Four years later, Gregory IX’s decretal of Quo Elongati institutionalized Franciscan poverty, permitting only the usus moderatus of goods, not dominium or proprietas.
Key Idea: Tension within the order
By the 1250s, the Order was polarizing into a conventional majority and a radical minority loyal to Francis’ exact words, causing tension between Francis’ original ‘High Poverty’ and the growing demand for a spiritual institution to serve Christian spiritual needs.
Key Idea: Leadership struggles
Crescentius of Iesi solicited fancy buildings and financial donations, causing leadership struggles. John of Parma and Bonaventure took charge in quick succession.
Key Idea: Spiritual Franciscans
The debate over propietas and dominium split the order into “Spirituals” and “Conventuals”. The Spiritual Franciscan belief, influenced by Joachim of Fiore, took on an apocalyptic dimension, associating poverty with the prophesied age of the Holy Spirit.