self, death and afterlife Flashcards

1
Q

Buddhism and the meaning of life

A
  • doesnt have a god centered meaning or a soul centered meaning
  • this is because there is no god and no self, due to anatta
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2
Q

difference between laity and sangha belief on the meaning of life

A

L: better rebirth, good karma
S: enlightenment

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3
Q

difference between M and T belief on the meaning of life

A

M: bodhisattvas, come bakc and help others reach enlightenment
T: arhats, enlightenment for yourselves

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4
Q

quotes on the meaning of life

A
  • ‘you will never live if you are looking for the meaning of life’ Camus :)
  • ‘who won the lottery of birth against all odds…inevitable return to that prior state from which the vast majority have never stirred’ Richard Dawkins –> gratefulness
  • ‘life is trivial in comparison to time’ Carl Sagan
  • ‘the existence of God is morally oppressive and leaves no room for personal choice, geniune moral freedom..’ julian baggini –> life is more meaningful without God
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5
Q

what is punabhava

A

rebirth

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6
Q

what is samsara and quote

A

cycle of death and rebirth
‘continuous circle of life..without beginning or end’ Wilson

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7
Q

what is paticcasamuppada

A

dependent origination

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8
Q

what is Karma

A

action/intention with consequence

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9
Q

point of life: rebirth vs nirvana

A

rebirth
- conventional truth
- L: more attainable
- in T: only monks can become arhats, so better rebirth allows a person to become a monk

nirvana
- ultimate truth
- M: become a bodhisattva and help, others become enlightened through their help
- T and S –> goal to be arhats

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10
Q

why is a better rebirth important in buddhism

A
  • punya, karmic merit for the L, shape better society –> B teachers how to live not focus on why (p of poisoned arrow), PRACTICAL ADVICE
  • zen buddhism, dogen zenji ‘things are so’, accept things as they are
  • dalai lama: ahimsa, 1 precept links with karma –> cause and effect
  • pure land B: rebirth in sukhavati, better way to achieve buddhahood in pure land –> only in pure land schools in M traditions
  • B past lives needed to become B, necessary for Nirvana
  • ‘those on the good course go to heaven, while those without effluent: totally unbound’ DHP 126
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11
Q

why is nirvana more important in B

A
  • ‘one thing teach is suffering and cessation of suffering’ B, 4NT
  • 4NT: cessation of dukkha, D aim into lead people to spiritual liberation and transcendence of suffering, the last NT is about Nirvana
  • 8FP, extinguishes suffering as a whole –> that is its aim
  • tathagatagarba: everyone has potential for buddhahood
  • ‘come behold this world which is like a decorated chariot, here fools flounder but the wise have no attachment’ dhammapada
  • M: bodhisattvas is goal, help others attain nirvana, goal for all sentient beings, central part of the faith
  • T: monasticism, meditation to prepare mind for nature of existence and deeper knowledge of B teachings –> have concentration and insight to know nirvana,
  • ‘one who has laid down the burden’ tipitaka
  • only minor schools do not see nirvana as the goal, such as pure land
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12
Q

point of life: individual or collective

A

Individual
- T: enlightenment for yourself

collective
- no self: so no individual –> ANATTA, sunyata no svabhava
- karma, actions have consequences on others and yourself due to anatta
- L and S interdependence
- M: bodhisattvas, enlightenment for all

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13
Q

point of life: making this life better or the next

A

this life
- parable of the poison arrow, what we can do now, not focusing on the metaphysical
- 8FP, 4NT, –> nirvana in this life
- sunyata, time is cycle, no difference between now and later

next
- better rebirth, more likely to achieve nirvana

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