Normative Ethical Theories - Embryo Testing Flashcards
1
Q
natural moral law and embryos in science
proportionalism, fellowship
A
- primary precepts: disrupts order in society; leads to discrimination and an idealised version of what a human being should be
- reproduce: goes against gods will ‘be fruitful and multiply’ + kills innocent life –> these are absolute laws
- apparent goods: research + therapeutic cloning saves lives , but actually kills the embryo
- synderesis rule: destroying the embryo is deontologically a bad action
- double effect: good intention leads to a bad action
- sanctity of life: only god can take away life and we cannot dictate
- ‘love thy neighbour’ helping others with research but embryo is still a neighbour
- killing the embryo does not allow the embryo or the scientist to reach fellowship with god
- proportionalism: lives saved by medicine>lives lost in the process
2
Q
situation ethics and embryos in science
A
allowed if love and justice is apparent in the testing and use
- most loving outcome, concerned with teleology
- situationism, = subjective –> neocausitry, a designer baby is bad but stem cell research and PGD is good
- rejection of legalism and antinomianism: situationism takes into consideration all factors: where they come from what they are used for
- conscience: active part of decision making
3
Q
situation ethics 4 presumptions and embryos in science
A
- relativism: neocausitry
- pragmatism: consider all the factors and choosing reasonably
- personalism: what is best for people
- positivism: gods love? curing a disease vs killing gods creation
4
Q
situations ethics 6 fundamental principles and embryo testing
A
- most loving action? justice
- loving justifies the means (loving end result)
5
Q
virtue ethics and embryo testing
why would it go against it
A
- telos: embryo had potential life or its death was purposeful to the greatest good –> eudaimonia for all
- secular: applicable to all may support science but asks when life begins?
- character-based: is embryo testing virtuous, when does life begin
- moral virtues: courage of the scientists, using embryos despite personal beliefs; generosity: sacrificing one life for curing disease (parents of the embryo) –> golden mean: regulation is needed, UK laws
- intellectual virtues: episteme: using embryo in a scientific way for medicine , phronesis: our personal needs vs others and eubolia: resourcefulness
- designer babies demonstrate vanity and pride –> a vice not virtuous
- community –> utilitarianism vs dying embryos weaken the community, but stems cells help the community
- reason: needs to be reasoned: research is scientifically sound and has potential to help