religious experience - visions Flashcards

1
Q

what makes a religion experience religious

A
  • God: fear, union, peace
  • intervention
  • leads to knowledge that couldnt be gained in another way
  • improbable events happen why
  • cant be explained by science
  • types: dream, healing, enlightenment, special revelation, seeing God
  • impossible made possible by God
  • outside normal experience
  • ineffible
  • spiritual
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2
Q

william james and categorizing religious experience (common core)

type of experience, what type of union

A
  • all apparent differences between religious + rel experience –> common core (all religions are seeing the world in the same way, james is aligned with pluralism)
  • they are experiences are experiential, like perception
  • arent connected to any particular mode of sense perception
  • person feels immediately aware and connected to God
  • awareness of God blocks everything out temporarily, distinction between person and experience blurs (mystical union)
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3
Q

william james’ ideas of what a religious experience is

A
  • heart of religious experience is an immediate sense of the reality of the unseen –> contrast what we are aware of in a rel ex with the usual ‘visible world’
  • awareness of the unseen may be inarticulate, beyond even an ability to think in any usual terms about it (conceptualization comes after)
    -genuine nature relies on the ‘fruits of experience’ –> need to have a lasting impact on life
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4
Q

5 fruits of rel exp according to james

A

james: a religious attitude is ‘solemn, serious and tender’
1. visible world is part of a spiritual universe which gives it meaning
2. a harmonious relation with the spiritual universe is our true purpose in life
3. harmony enables a spiritual energy to flow into and affect us in the visible world
4. new zest which adds itself like a gift to life
5. an assurance of saftey a feeling of peace and in relation to others a preponderance of loving emotions

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5
Q

william james’ view on religion

A
  • all religion points to the feeling that there is something wrong with us
  • corrected by becoming in touch with a higher power
  • realising this is connected to an awareness of being in touch with something more in rel ex
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6
Q

what is pluralism (and others)

A
  • all gods are the same
  • all religions are the same and equal
  • skeptic: is this not psychology, humans all have the same need and choose religion for this
  • exclusivist: only some are genuine
  • some are somewhat right (inclusivist)
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7
Q

richard swinburne on religious experience

why does he believe religious experiences occur

A
  • apologist, philosophy today shows God exists
  • argues that if God exists he would want to interact with his creation and in particular, human beings capable of knowing him –> defines rel ex in the existence of God

5 categories:
- exper through a common public sensory object (icons, sunsets)
- exp through an unusual public sensory object (burnign bush)
- esxp through a private object describable in sensory language
- exp of God through a private object that cannot be described in normal sensory language (feeling/seeing something that cannot be described)
- exp not mediated by any sensory object (nothing is seen or heard, a point beyond exp)

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8
Q

ecstasy of St Teresa of Avila

A
  • mystical vision experience
  • vision is transient (temporary) –> ‘that i could not wish to be rid of it’
  • encounter with an angel, with sexual descriptors
  • links to people think about God and the ideas about him (relationship with God can be anthropically translated into the devotion of human lust)
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9
Q

visions and ninian smart’s definition

A
  • described religious experiences as involving ‘some kind of perception of the invisible world..or a perception that some visible person or thing is a manifestation of the invisible world’
  • the perception of the invisible world can take the form of a vision
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10
Q

things reported in visions from religious people

A
  • religious figures, bernie and mary
  • places, nanak and heaven
  • the future, john and revelation
  • fantastic creatures, ezekiel
  • an event in which there is a message, clear or unclear, peters vision
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11
Q

corporeal visions

A

the actual figure is really present (external) but seen or appreciated in a different way from usual; there may be something seen or heard for which there is no explanation or that others present are not able to see (internal)

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12
Q

imaginative visions

A
  • a person is imaginatively aware of a figure they cannot see
  • the experience is beyond their control and is accompanied by a feeling of holiness
  • usually short and may give way to intellectual visions
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13
Q

intellectual visions

A
  • person becomes aware of an abstraction or concept, such as the essence of a soul or the grace of God
  • may be accompanies by a similar imaginative or sensual experience such as a persistent light, an inner peace or a call towards religious life
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14
Q

group or individual visions

A
  • group: visions seen by more than one person (angels of mons 1914)
  • individual: bernie and mary @ lourdes (18 occasions)
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15
Q

teresa of avila intellectual vision descriptions

A

jesus christ:
- intellectual: seeing with other sight, ‘i saw nothing with the eyes of the body’
- not seeking the experience, passive, ‘i was extremely afraid at first, and did nothing but weep’

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16
Q

teresa of avila explaining the differences between intellectual visions in comparisons to others

A
  • explains the ‘light’ of an intellectual vision is an illumination of the understanding of the soul
  • '’there is a light not seen, which illuminates the understanding’
  • different fruits of experience = knowledge
  • cannot know god through scripture of any means –> concerning epistemology
  • to teresa, they represent the highest level of mystical union with God and desire to contemplate god as he really is
17
Q

what is self mortification

A

self harming to feel god, motivated by the suffering of christ

18
Q

‘examine visions as a type of religious experience

A
  • what is a rel experience: wide definition, ninian smart, swinburne etc
  • vision and content (ninian smart)
  • types of vision + examples from scripture
  • teresa of avila, difference between intellectual and imaginative
  • all visions lead to knowledge, william james would argue this knowledge is the fruit of the experience
19
Q

‘vision experiences are reliable evidence for the existence of God’

A
  • shared experience
  • credibility of the witness
  • checking with others
  • no alternative explanations
  • physical evidence
  • changes in a person
  • consistency
  • permanence in the effect, fruits will go rotten
  • reliable
  • proof for who? athiests or believers
  • what god are we proving?
20
Q

william james and the varieties of religious experience

A
  • the notion of variety of experience related to the Darwinian theory of the variety of species –> Amazonian river + fish species gathering (studied their responses the environment)
  • gifford lectures: 1901-2, lectures given in the uni of Edinburgh about the variety of rel experience
  • bring together experiences in the belief they are a valid form of data for science (rigorous methods to collect and analyse diverse data like a scientist)
  • the category of religion is problematic as james said experience is not limited to religion, and it was a classified catering term for specific experiences (objective state of experience and the inner state)
  • philosophy of pragmatism: value of things in terms of the truth, outcomes and use value (matthew 7 20 ‘fruits not the roots’) = truth of religious experience
  • he uses account of rel experience but doesnt accept it –> analysises it but is critical of it
  • outlines a descriptive survey of all the relevant accounts, gives it a critical assessment of its validity
21
Q

william james and common characteristics of experience

A
  • james stabilising the category of religion: not a single principle/essence; rejected the idea of specific forms of rel exp, only human experience –> religion is classificatory (rel love and fear)
  • no religion, but objects we class as religious –> common storehouse of human emotion: emotional experience of religion relate to physiological structures of human emotions
  • classifying features of rel experiences: looks at feelings, acts and experiences and cuts out institutional structures of that examination of religion (data of experiences)
  • reality of the unseen is key in experiences:
  • sick soul: divided experience, struggle
  • conversion, mystical, life etc

healthy minded religion:
- healthy minded feel spontaneity of the joy of life itself –> sense of wonder of the universe
- Sense of positiveness of God in the universe/B: sense of harmony with the world and the consciousness

sick soul
- suffering in the world and moving towards final redemption, melancholy –> overcoming turmoil to gain salvation
- need to experience something to reach the religious, positive state