Buddhism - moral conduct (5 precepts, 6 perfections and ahimsa) Flashcards
1
Q
5 precepts
A
- part of monastic code
- ritual cleansing
- middle way
- +ve and practical
- thanissaro bhikkhu: ‘formulated in such a way that they proved just a set of standards’
2
Q
what are the 5 precepts
A
- ahimsa
- do not take what is not freely given
- no sexual misconduct
- no false speech
- no intoxicants
3
Q
ahimsa
monks and alms rounds
A
- loving kindness: all beings connected by sharing life, developing an attitude of loving kindness (metta), increasing happiness –> mindfulness
- non violence to all living things
- ideally should be veggie but not in practice for all
- bhikkus: eat what lay buddhists give them –> wasteful and ungrateful not to eat meat
- against violent, aggressive or harmful behaviour
4
Q
do not take what is not freely given
A
- stealing, exploitation –> attitude of taking what belongs to others (disrespect)
- generosity: attitude of wanting others to succeed –> popularity, good rebirth, reputation, self confidence
- jealousy is damaging, can lead to ruthlessness
5
Q
no sexual misconduct
A
- overindulgence, some are celibate for no distractions in spiritual path
- no strict rules to express sexuality, causing harm/taking advantage
- in control of life and being controlled by desires + attatchment
- sex is good responsible and loyal relationships
- applied to friendships too
6
Q
no false speech
genuinety
A
- -ve, lying, slandering, gossiping, harsh speaking, unfair
- honesty, pretending vs being yourself
- cultivating helpful, gentle and kindly speech
7
Q
no intoxicants
A
- meditation are more effective and less harmful than intoxicants to recreationally
- drink and drugs are harmful due to effects (other 4 broken)
- bud: must stay ‘awake’, clouds mind, mindfulness, meditation, awareness
- intention: kamma, sound mind, no diminished responsibility
8
Q
mahayana 6 perfections
A
- ‘awakening mind’
- working towards buddhahood
9
Q
what are the 6 perfections
A
- perfect giving, dana
- perfect morality, sila
- perfect patience, kshanti
- perfect vigor, virya
- perfect meditation, samadhi
- perfect wisdom, prajna
10
Q
perfect giving
concerning wisdom and enlightenment
A
- M: helping others to enlightenment
- generosity, renounce attatchment to the material, immaterial (knowledge, dhamma) –> giving emotionally
- helps improve understanding, wisdom gained
- without expectation, removes ego and attatchment
- bodhisattva: no attachment to giving
11
Q
perfect morality
doing good until it is a natural activity
A
- 5 precepts, keeps harmony, obtain good fruit
- trying to be a moral agent until it is natural
- honesty in actions, predisposition to do good –> immaculate stage, perf morality
- free of impurities
12
Q
perfect patience (noble truth, meditation, bodhis)
A
- accepting the first noble truth, dukkha, helps them develop this quality
- perfection of patience aided by meditation on loving kindness (metta), compassion (karuna), fortitude
- provides emotional basis for good intention required for ethical action
- key to enlightenment journey, Bodhis employ patience in their lives
- meditation requiring patience: takes time to know how to focus
- thoughtful behaviour, individual ability and needs
- patience with yourself –> knowing limitations
- overcome anger, impatience, intolerance –> disturb state of mind
- patience allows us to help others get better = key for bodhis
- endure personal hardship + accept difficult truths about yourself + the truth of the illusory nature of our existence
13
Q
perfect vigor
A
- inflammation stage, consume all remains of ignorance and craving
- actions need a lasting effect
- energy towards doing good, guided by meditation
- stage where someone may be ordained and taking 8FP more seriously
- symbol = dwarf
- love and kindness to all
14
Q
perfect meditation
clarity and insight
A
- cultivate the mind, concentrations for clarity and insight
- meditations is important, can recognise important things, perfect M=perfect wisdom
- samatha: tranquility, concentration
- vipassana: insight, contemplating perspective –> mental orientation, plight of others suffering and lives
- overcome destructive habits, long lost home found in meditation
15
Q
perfect wisdom
link with right view
A
- see fabric of existence and see its nature
- insight, can reflect others on other’s plight and become bodhisattvas
- nothing is permanent, life is suffering
- all beings can have it if practices are observed