NET Intensive farming and Eating meat Flashcards

1
Q

arguments for eating meat

A
  • protein intake, for health
  • religious ceremonies and intructions –> abrahamic religions give humans dominion over the earth and animals (human tradition)
  • humans are naturally omnivores
  • animals eat eachother so we can eat them (food chain)
  • delicious :(
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2
Q

arguments against eating meat

A
  • animal abuse –> factory farming, overconsumption
  • cow farming and methane production
  • there are protein substitutes
  • deforestation for farming :(, c02
  • only due to convenience, people could not kill an animal themselves
  • processed food :(
  • Buddhism: animals have past lifes (dharmic)
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3
Q

advantages of intensive farming

A
  • meets uk demands
  • not weather dependent
  • chicken is widely available and cheap –> meets high demand quickly
  • supports the british economy
  • less resources needed (eg space)
  • provides alot of jobs in the factory
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4
Q

disadvantages of intensive farming

A
  • antibiotic resistance
  • animal welfare + QOL
  • wasted meat
  • disease can spread easily and quickly
  • free range has better qual
  • demand is too high and needs to be reduced by raising prices (could hurt economy)
  • environmental implications (co2, methane, grain, animal feed, grazing land)
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5
Q

natural moral law and intensive farming/eating meat (synderesis rule and fellowship)

A
  • synderesis rule: feeding population; MODERN DAY = act of murder, even though thomas aquinas had no concern due to scriptures
  • idea of STEWARDSHIP over the earth, protecting gods creation and preserving animals as a result

gods purpose:
- shows love to feed population
- fellowship with god by loving his creation;
- eating meat is human design, adam is lord over all animals

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6
Q

natural moral law and intensive farming/eating meat (primary precepts)

A
  • O: cheap and feeds society
  • R: healthy people can reproduce
  • W: animal sacrifice in hebrew scriptures ‘every little thing should be food for you’ BUT stewardship
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7
Q

natural moral law and intensive farming/eating meat (real and apparent goods, int/ext acts)

A

R+A goods
- apparent = intensive f for meat, can be real as it preserves innocent lives and provides food
- real good = eating in moderation and saving the planet as stewards

int/ext
- interior = feeding the population
- exterior = killing animals
- aquinas vs modern view on whether animals have rights

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8
Q

natural moral law and intensive farming/eating meat (god and reason)

A
  • god design animals for human stewardship
  • modern nml ethicists have a better understanding of what protecting the earth is

reason
- scientific understanding, climate change
- knowing what is good for the earth

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9
Q

situation ethics and intensive farming/eating meat (telos, situationism, agape)

A

telos
- source of protein –> immediate
- long term environmental impact?

situationist
- free range, healthier for people due to less antibiotic but still eating meat+ lowering environmental impact
- however more expensive so not good for everyone

agape
- affordable nutrition for all demonstrates love
- long term drawback on the future gen??

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10
Q

SE and intensive farming/eating meat (four working principles)

A

pragmatism
- practical, quick, easy meat production

relativism
- each situation considered, income? is meat consumption needed for their health/beliefs?

positivism
- gods creation/stewardship
- adams dominion, gods love = giving us animals to eat

personalism
- peoples needs are met first by intense farming

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11
Q

SE and intensive farming/eating meat (6 fundamental principles)

A

love only is always good
- not intrinsically bad
- intense farming is a cheap meal for all but environmentally bad
- situational

love is the only norm
- are decisions made with love for now and future

love = justice
- it is just that people can all access meat, so IF = just = love

love is not liking
- not about personal beliefs (vegan etc) but should love a person unconditionally

love justifies the means
- love justifies it if it demonstrates love, nutrition

love decides there and then
- cheap and affordable, about personal situation
- is cheap meat a necessity for a personal situation??

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12
Q

virtue ethics and intensive farming/meat consumption (teleological and eudaimonia)

A

telos
- environmental impact, long term
- many people can be fed cheaply

eudaimonia
- can it be reached if murder of animals is involved? - modern
- aristotle doesnt care but hursthouse says animal treatment shows virtue (aristotle vs modern)
- eudaimonia for humans only (healthy meat??)

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13
Q

virtue ethics and intensive farming/meat consumption (pleasure, honour, contemplation)

A
  • pleasure, selfish for eating animal
  • contemplation: considered philo + ethics issues
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14
Q

virtue ethics and intensive farming/meat consumption (reason)

A
  • we are above animals so we have obligations to consider their life
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15
Q

virtue ethics and intensive farming/meat consumption (community)

A
  • meat for majority, cultural eating
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16
Q

virtue ethics and intensive farming/meat consumption (doctrine of the mean, not numerical)

A
  • mean = balanced diet
  • vice of excess, overconsumption (greed)
  • deficiency, no animal consumption

not numerical
- proportional to demand only

17
Q

virtue ethics and intensive farming/meat consumption (moral and int virtues)

A

moral
- patience, nobility, free range is better, no need for over production

int
- episteme, health benefits
- phronesis - weigh up the argument
- resourcefulness: maximising your happiness