Q2: Lesson 6 | Intersubjectivity Flashcards

1
Q

The state of being connected or connection between people.

A

RELATIONSHIP

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2
Q

says there is an element of empathy in intersubjectivity.

A

edmund husserl

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3
Q

Edmund Husserl says there is an element of ______ in intersubjectivity.

A

empathy

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4
Q

Connectedness, the nature of humans.
We are all connected.

A

INTERSUBJECTIVITY

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5
Q

When a person relates to an object.

A

Buber’s I & It Relationship

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6
Q

is a partial, one-sided, or incomplete relationship where a person treats other people as objects.

A

Buber’s I & It Relationship

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7
Q

Martin Buber’s chief work

A

Ich und Du

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8
Q

There is no real interaction as a person uses people for their satisfaction
or manipulation just like objects.

A

Buber’s I & It Relationship

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9
Q

is a real and holistic relationship with people where there is authentic dialogue or exchange of true meaning & values.

A

Buber’s I & Thou Relationship

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10
Q

is about accepting people in different walks of life – people who may not share the same views and beliefs as ours, people who look beyond ordinary, and people with disabilities.

A

Intersubjectivity

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11
Q

Exchange of real (diverse or different) “meaning” value, and talent between two or more people.

A

Authentic Dialogue

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12
Q

The true mark of an educated mind is the ability to entertain a thought without accepting it.

A

Accepting Differences

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13
Q

The view of one’s own culture as better than other cultures, the most important, the center of all other cultures.

A

ETHNOCENTRIC

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14
Q

One’s own culture is viewed as inferior to other cultures. May lead to the slow death of that culture.

A

XENOCENTRIC

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15
Q

View of one’s own culture as neither inferior nor superior to other cultures. This is a healthy point of view as it helps one to be sensitive, to respect, to accept and enjoy cultural diversity which leads to a meaningful inter-subjectivity (interaction).

A

CULTURAL RELATIVISM

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16
Q

A person who lives in ____ does not recognize the existence of other beings. That person may live in a community but does not dialogue nor establish links with others.

A

isolation

17
Q

says personal experience is a human being’s fundamental source of truth about reality.

A

karl jasper

18
Q

Karl Jasper (German, 20thcty) says _________
is a human being’s fundamental source of truth about reality.

A

personal experience

19
Q

It is in ______ that a human being’s true self can manifest itself to other human beings and experiences self-realization.

A

open communication

20
Q

The man who deceives others.

A

the self in pretension

21
Q

is when a human being projects a false image of themselves to other human beings. Martin Buber (1875-1975) observes that human beings pretend to be another person or someone they are not just to be accepted by others.

A

Pretension or deception

22
Q

hinders the unveiling of the true self.

A

deception

23
Q

exists when one person says to another “I create your world and you must only think, feel, & act the world that I have created for you. You act according to the image that I set. As you do it, I find satisfaction and security.”

A

manipulation

24
Q

is another factor that hinders communication (healthy dialogue) and self-growth between human beings.

A

self-centeredness

25
Q

The “I” does not recognize the existence of the other person as a subject but as a means to attain personal satisfaction.
The “I” only sees the self as the basis of truth and of social existence. ____ hinders a person from sharing his or her being.

A

the self in selfishness

26
Q

accepting the individuality or an entirely different person.

A

intersubjectivity

27
Q

There is no real interaction as a person uses people for their satisfaction
or manipulation just like objects.

A

i and it relationship

28
Q

Intersubjectivity requires:

A

Inclusiveness
Acceptance
Empathy
Communication & Dialogue
Open-mindedness

29
Q

categories of disability

A

psychological
physical
financial
spiritual

30
Q

who said this If everyone is thinking alike, then someone is not thinking.

A

george patton