(P) Part II: The Act Flashcards
seen as necessary in ethical judgement as
they are even deemed by some as instinctive and trained responses to moral dilemmas
Feelings
can be rational in being biased at least
sometimes on good judgements about how well a circumstance or gent accomplishes appropriate objectives
Emotions
are visceral or instinctual by providing
motivations to act morally
Feelings
not about what things are
good and what things are bad; does not tell how we should live or what moral norms we should practice; a theory about the nature of moral judgments
Ethical subjectivism
States that moral judgments simply describe our personal feelings; Submits that our moral opinions are based on our feelings, and nothing more
Ethical subjectivism
These people hold that that there is no such thing as objective right or real wrong; the mere fact that we like something would make it good
Subjectivists
A theory developed by the American
philosopher Charles L. Stevenson and has been
the most influential theories of ethics in the 20th century
Emotivism
the most popular form of
non-cognitivism, the meta-ethical theory that
claims that ethical sentences do not convey
authentic proportions
Emotivism
Based on emotivism, these are the most popular form of non-cognitivism, the meta-ethical theory that claims that ethical sentences do not convey authentic proportions
Ethical emotivism
claims that any legitimate truth claim must be empirically verifiable: since moral judgements cannot be tested by sense experience, they cannot be authentic truth claims but can be only express feelings
Logical positivism
is the basis or motive for an
action, decision, or conviction
Reason
the capacity for logical,
rational, and analytical thought;
Reason
matter of weighing reasons
and being guided by them
Moral deliberation
involves the idea that each individual’s interests and point of view are equally important
Impartiality
a principle of justice holding that
decisions ought to be based on objective criteria, rather than on the basis of bias, prejudice, or preferring the benefit to one person over another for improper reasons
Impartiality