(M) Part III, L3: Kant and Rights Theory Flashcards

1
Q

He rejects that ethical judgements are based on feelings

A

Kant

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2
Q

For him, feelings serve as obstructions to our discernment of right and wrong; he bases moral judgements on reason alone.

A

Kant

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3
Q

According to Kant, when we consult to _____ when we determine the moral stats of an action

A

Reason

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4
Q

For Kant, this is the highest good and the condition of all other goods

A

Good will

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5
Q

What is Kantian Ethics? Deontological or teleological?

A

Deontological

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6
Q

Feeling that pushes to select a particular option or make a particular decision

A

Inclination

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7
Q

In Kantian Ethics, it is what we ought to do despite our inclination or taste to do something

A

Duty or obligation

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8
Q

To perform an act for fear of undesirable consequences of no t doin it

A

Prudence (To act from a sense of prudence)

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9
Q

General rule or principles which serves as a guide to action

A

Maxim

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10
Q

T or F; not not all maxims are moral maxims

A

True

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11
Q

What are the two maxims according to Kant?

A

Hypothetical imperative and Categorical imperative

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12
Q

Understood as a command of reason

A

Imperative

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13
Q

Entails being true only under some conditions and therefore not universally true or valid

A

Hypothetical

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14
Q

Refers to how reason orders one to achieve one’s specific ends

A

Hypothetical imperative

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15
Q

T or F; an hypothetical imperative is accepted based on its merit

A

False

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16
Q

T or F; Hypothetical imperative is both the contingent and derivative

A

True

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17
Q

“No matter what end you desire to attain, act in such-and-such a way”

A

Categorical imperative

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18
Q

Binding in all agents, in all circumstances, at all times.

A

Categorical imperative

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19
Q

“Act only on that maxim through which you can at the same time will that it should become a universal law”

A

Universalizability

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20
Q

MORALITY is essentially connected with DUTIES
and OBLIGATIONS

A

Kantian Ethics

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21
Q

it is our liking or tendency to do, favor, or want
something

A

Incination

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22
Q

Type of imperative; It is one’s duty, as rational being, to act on principle or maxim, as contrasted to simply acting on impulse

A

Categorical imperative

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23
Q

An example of this is : a man wants to financially help a certain lady who is in need, MERELY, because he likes her personally

A

Acting on impulse (Categorical imperative)

24
Q

T or F; Kant is concerned with maxims that are not moral, that is, those dictated by reason and thus have imperative force

A

False (moral)

25
It directs one to behave in certain manners on the condition that one seeks specified goals
Hypothetical imperative
26
Two characteristics of hypothetical imperative
Contingent/conditional and derivative
27
Characteristics of hypothetical imperative; Because circumstances are imaginable where studying hard would still not result in passing, and in such situations, the maxim may no longer be accepted
Contingent/conditional
28
Characteristics of hypothetical imperative; Because acceptance of it depends on one’s wish to pass; if one does not want to pass, the principle may be ignored
Derivative
29
It commands a person to act in particular ways regardless of what goals one looks for or what one’s ends may be
Categorical imperative
30
It demands action without qualification, without any ifs, and without regard to the consequence such an act may produce
Categorical imperative
31
T or F; Unlike hypothetical imperative, categorical imperative is not accepted on its own merits
False
32
It serves as the barometer of reason determining whether or not an action qualifies as ethical
Categorical imperative
33
Most famous formulation of the categorical imperative
Universalizability
34
A person ought always to behave as if his course of conduct were to become a universal code of behavior
Universalizability
35
“Act only on that maxim through which you can at the same time will that it should become a universal law”.
Univesalizability
36
States “So act as to use humanity, both in your own person and in the person of every other, always at the same time as an end, never simply as a means.”
End-in-itself
37
This rendition teaches, among other things, to respect persons as ends in themselves and not only as means or instruments to further self-interest
End-in-itself
38
T or F; Another shortcoming of Kant’s ethics is its lack of solution to instances when there is conflict of duties
True
39
T or F; Kant appears consistent
False (inconsistent)
40
He saw a distinctive correlation and difference between the intent of the law and the enforcement of law
Immanuel Kant
41
When applied to war, this states that in order for a war to be deemed morally justifiable, the intention of entering into war ought to be right in relation to human rights
Rights Theory
42
broad moral theory in which Kant’s principle of rights theory is included
Rights-based Ethics
43
“There are some rights, both positive and negative, that all humans have based only on the fact that they are human"
Rights-based theory
44
is one of the main supporters of this system which takes the viewpoint of what the ideal world looks like and generates a rights system based on those ideas
John Locke
45
“justified claim that individuals and groups can make upon other individuals or upon society, to have a right is to be in a position to determine by one’s choices, what other should do or need nor do”
Right
46
T or F; Rights cannot be legal in nature, or pertain to human rights or moral rights
False
47
Rights; refer to what ought to be
Moral rights
48
Rights; refers to rights that are ‘on the books’
Legal rights
49
Rights; embody the conventional positive law
Legal rights
50
Rights; represent the natural law
Moral rights
51
Denote all the rights found within existing legal codes
Legal Rights
52
Rights; Questions to their existence can be resolved by just locating the pertinent legal instrument or piece of legislation
Legal Rights
53
Rights; Does not exist prior to its passing into the law and the limits of its validity are set by the jurisdiction of the body which passed its legislation
Legal Rights
54
Are rights that “exist prior to and independently from their legal counterparts”
Moral Rights
55
T or F; It must be clear that human rights can be reduced to, or exclusively identified with legal rights
False (cannot)
56
T or F; Legal rights are meant to apply to all human beings universally, regardless of whether or not they have attained legal recognition by all countries everywhere
Fasle (Human rights)
57
T or F; Human rights are best thought of as being BOTH moral and legal rights
True