Identity, Culture and Challenges to the West Flashcards

1
Q

What major theoretical conceptualisations have occurred since the end of the Cold War?

A
- Democracy: The Globalisation of Civil
  Society
- The Communications Revolution & The
  Network Society
- End of History (Fukuyama)
- Clash of civilisations (Huntington)
- The age of Terror (asymmetric warfare)
- A new American Empire?
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2
Q

What types of culture are there?

A
  • Performative Culture
  • Aesthetic Culture
  • Material Culture
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3
Q

What is performative culture?

A
  • Social organisation, or ‘how we do
    things round here’
  • Dress, greeting, child-rearing,
    religious practices
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4
Q

What is aesthetic culture?

A

The arts, broken up into high culture (literature, poetry) and low culture (mass consumer culture)

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5
Q

What is material culture?

A
  • Things and how they are used
  • iPads, clay pots, stone tools, hair
    brushes
  • Who these people are
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6
Q

What are the mainstream approaches regarding the cultural turn?

A
  • Huntington, Fukuyama
  • Cultural deficits: culture and
    behaviour create barriers to
    progress, democracy and growth;
  • “The Battle for Hearts and Minds”
  • Asian Values, African Values (Mugabe)
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7
Q

What is the cultural turn?

A

The cultural turn predominantly describes a movement beginning in the early 1970s among scholars in the humanities and social sciences to make culture the focus of contemporary debates; it also describes a shift in emphasis toward meaning and away from a positivist epistemology.

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8
Q

What are the critical approaches regarding the cultural turn?

A
  • Culture, Power & Hegemony
  • Ideas that circulate and are
    normalised via culture help to create
    the conditions for exclusion &
    exploitation
  • Cultural Imperialism
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9
Q

What is “The end of history”

A
  • Francis Fukuyama (1992)
  • Post Cold War
  • The end of of mankind ideological
    evolution and the universalisation of
    Western liberal democracy as the
    final form of human government
  • Post-Cold War Consensus: legitimacy
    of liberal democracy
  • “man’s idelogocial evoultion” = final
    form of government
  • Liberal Democracy has a built in
    means of overcoming contradiction
  • History exhibits a Rational Pattern
    (Universal History, taking up
    somewhere, progress, end point)
    (Shared with Hegel, Marx, JS Mill)
  • Says all the big question have been
    settled
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10
Q

What did Fukuyama mean by liberal democracy’s having means of overcoming contradiction?

A
  • inherent flaws in Communism etc.
  • Liberal democracy’s values of liberty
    and equality can be leveraged by
    minorities against the state to
    include excluded groups
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11
Q

How did Fukuyama know that history was over?

A
- Capitalism has produced unprecedented
  levels of material prosperity
- Modern natural Science has had a
  uniform effect on all societies
- People are protesting for democracy
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12
Q

What was Fukuyama’s understanding of globalisation?

A
  • All countries must resemble on another
  • They Must:
    • Unify on the basis of a
      centralised state
    • Urbanise
    • Replace traditionalism with
      rationalism
    • Provide universal education
  • Consumer culture is universalising
  • We need to go back to Hegel
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13
Q

Which established conceptions did Fukuyama take greatest interest in?

A
  • Hegel
    • Motor of human history is
      “struggle for recognition”
      • Manifests violently at first
        (masters and slaves)
        • Dehumanises both
      • Dialectical struggle that
        results in universal democracy
    • Marx said something similar:
      • Motor of human history is
        contradiction in the material
        of society (class antagonism)
        • Dialectical struggle that
          ends with the triumph of
          capital whose
          contradictions beget the
          revolution into socialism
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14
Q

What was the problem with Hegel for Fukuyama?

A
  • Motor of human history is “struggle for recognition”
  • Universal recognition stymies
    continued aspiration and creates a
    mediocre “last man”
  • Inequality might be good for
    development so dialectical struggle
    continues
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15
Q

What was the “Clash of Civilizations?”

A
  • Samuel Huntington (1996)
  • Future wars will be culutral and
    civilizational
  • Represents the latest ‘phase’ in the
    historical evolution of conflict, is
    the nature of the post Cold War
    global order
  • Countries should be grouped by their
    culture and civilisation
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16
Q

According to Huntington what is a civilisation?

A
- A culture entity of the highest
  grouping and broadest level of
  identity
    - Cant get higher in regards to
      what groups of countries have in
      common
17
Q

What civilisations did Huntington identify?

A
  • Western
  • Confucian
  • Japanese
  • Islamic
  • Hingu
  • Slavic-Orthodox
  • Latin American
  • Possibly African
    He’s been roundly critiqued for this
18
Q

Why did Huntington think all future conflict with be civilisational?

A
- People of different
  cultures/civilisations have different
  views on how social and poetical life
  should be organised
- Mass communication and travel in
  increasing interaction and awareness
  of differences
- Economic modernisations is separating
  people form longstanding local
  identities (Dis-embedding, creative
  distruction)
- Globalisation is eroding national
  consciousness
- Religious Fundamentalism is rushing
  in to fill the void left by national
  identity and modernisation
- Westernisation is eliciting a
  chauvinistic response
19
Q

How did Fukuyama and Huntington approach culture?

A
  • Fukuyama
    • There is only one rational
      culture that reflect human nature
      and aligns humans with nautre
    • Rational culture is created
      developmentally and can be taught
  • Huntington
    • There is only one rational culture
    • Cultures are linked to geography
      and history and are immutable
      (unchanging) and incommensurate
      (incompatible)
20
Q

What does a network society lead to and what might be the problem?

A
  • Increase knowledge leading to action
  • New forms of organisation (civil
    society)
  • May not always be progressive
  • Insurgent Groups
21
Q

What are insurgent groups?

A
  • Violence to achieve political goals
  • Asymmetric warfare
  • Networked
  • Often have a political wing
  • Can be characterised by civil society
22
Q

What was the Bush Doctrine?

A
    1. Order through US power projection
    1. Unipolarity
    1. Unilateralism
    1. Pre-emptive strikes
    1. Regime Change
    1. Alliance Pragmatism
    1. American Exceptionalism
    1. Promotion of Western Values
23
Q

What is the argument for New American Empire?

A
  • Debate emerges in the late 90s
  • Not all debate is critical of empire
  • Resuscitation of empire both as an
    analytic and political term
  • IR recognises its lack of theory of
    empire
  • More systematic study of empire
    (network centric)