David Chalmers, ‘The Matrix as Metaphysics’ Flashcards

1
Q

What is the “Brain in a Vat” thought experiment?

A

A philosophical scenario in which a brain is removed from its body and suspended in a vat of nutrients, connected to a supercomputer that provides it with electrical impulses identical to those it would normally receive. As a result, the brain has experiences indistinguishable from reality, even though everything it believes is false (e.g., having a body, walking outside, being in Tucson).

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2
Q

How does the movie The Matrix exemplify the Brain in a Vat scenario?

A

Neo believes he lives in a physical world with a body and surroundings, but he is actually in a pod, with his mind connected to a simulation. Though Neo’s brain is still in a body, the concept is functionally identical to the brain in a vat—his sensory experiences are artificially produced by a computer simulation.

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3
Q

What is the Matrix Hypothesis?

A

The claim that one has always been “envatted”—that is, their cognitive system has always received inputs from and sent outputs to a computer simulation of a world. It parallels the brain in a vat scenario but updates it for a technological age.

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4
Q

Why does the Matrix Hypothesis initially appear to be a skeptical hypothesis?

A

Because if true, it implies that nearly all our beliefs about the external world—like where we are, what year it is, and whether we have bodies—are false, meaning we do not genuinely know these things.

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5
Q

How does Chalmers challenge the standard skeptical reading of the Matrix Hypothesis?

A

Chalmers argues that if someone has always been in a matrix, then their beliefs about their world—like “I have a body,” “It’s sunny outside”—are mostly true within that virtual world. The Matrix Hypothesis thus describes the nature of reality, not its non-existence.

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6
Q

What role does George Berkeley’s philosophy play in Chalmers’ argument?

A

Berkeley argued that “to be is to be perceived,” suggesting that appearances are reality. Chalmers invokes this to show that experiences created in a simulation can still constitute a real world, even if they are non-physical.

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7
Q

Why does Chalmers say Neo is not massively deluded?

A

Because Neo’s beliefs are accurate in relation to his virtual reality. If he thinks he has hair and it’s sunny, he is correct—he has virtual hair, and it is virtually sunny.

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8
Q

What is the Metaphysical Hypothesis (capital ‘M’)?

A

A combination of three claims:

  1. Creation Hypothesis – Physical space-time was created by beings outside it.
  2. Computational Hypothesis – Microphysical processes are constituted by underlying computational processes.
  3. Mind–Body Hypothesis – Minds exist outside physical space-time but interact with it.
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9
Q

How does Chalmers reinterpret the Matrix Hypothesis using the Metaphysical Hypothesis?

A

He claims they are equivalent. If the Metaphysical Hypothesis is true, then we are in a matrix. Conversely, if we are in a matrix, we should accept the Metaphysical Hypothesis. Both describe a world that is real, but with a computational foundation and external creators.

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10
Q

Why is the Metaphysical Hypothesis not a skeptical hypothesis?

A

Because it does not deny the reality of external objects—it only redefines their fundamental nature. Tables and chairs still exist; they’re just made of bits rather than atoms.

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11
Q

What are “virtual objects” according to Chalmers?

A

Entities within a matrix that are constituted by patterns of bits or computations. These include things like virtual hair, virtual Tucson, or virtual hands. They are real within the context of the simulation.

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12
Q

What happens to meaning and reference in a matrix?

A

Our words (like “Tucson” or “hair”) refer to virtual versions of those things (Tucson, hair). These are genuine references within the simulation, and beliefs using them are largely correct.

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13
Q

Can actions and friendships be real in the matrix?

A

Yes. Chalmers argues that beings in a matrix can form meaningful relationships and perform genuine actions within their environment—provided the simulation is consistent and well-structured.

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14
Q

Objection: Neo believes he has hair, but he’s bald in the vat. Is he wrong?

A

No. Neo is correct in thinking he has hair*—virtual hair in the simulation. His belief is accurate within his context.

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15
Q

Objection: Virtual hands are not real hands. So do we lack real hands in the matrix?

A

Not necessarily. If we’re in the matrix, then “real hands” refer to computational entities. What counts as “real” depends on whether we are inside or outside the simulation.

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16
Q

Objection: We can’t pinpoint which bits constitute a virtual object. Response?

A

That’s fine. Just as we can’t pinpoint which quantum states “are” a chair, we don’t need a one-to-one mapping from bits to objects. Objects can exist at higher conceptual levels.

17
Q

Objection: The world is nothing like we think it is if we’re in a matrix. True?

A

False. The world is mostly how we think it is—people, objects, events exist. The only difference is the underlying metaphysics: things are made of bits instead of atoms.

18
Q

What is the “New Matrix Hypothesis”?

A

The idea that you were recently created in a matrix, with implanted memories. Your beliefs about the present are true, but your beliefs about the past are false.

19
Q

What is the “Recent Matrix Hypothesis”?

A

The idea that you lived in the real world until recently, and were then plugged into a matrix. Your past beliefs are correct, but your present beliefs (e.g., that you’re in Vegas) are false.

20
Q

What is the “Local Matrix Hypothesis”?

A

Only a limited area (e.g., California) is simulated, and the rest doesn’t exist or is inaccessible. Local beliefs are true; beliefs about distant places are likely false.

21
Q

What is the “Extendible Local Matrix Hypothesis”?

A

A simulation that expands as needed, only simulating what the subject interacts with. Like The Truman Show, most local beliefs are true, but beliefs about the broader world are limited or inaccurate.

22
Q

What is the “Macroscopic Matrix Hypothesis”?

A

A simulation of only macroscopic-level objects and processes, without microphysical detail. This leaves everyday beliefs intact but could falsify scientific beliefs about the underlying structure of matter.

23
Q

What is the “Chaos Hypothesis”?

A

A radically skeptical hypothesis where all experiences are random, uncaused, and coincidentally consistent. This is the only hypothesis Chalmers accepts as genuinely skeptical and threatening to all beliefs.

24
Q

According to Chalmers, why is being in a matrix not as scary as it seems?

A

Because if we’ve always been in a matrix, our experiences, actions, and beliefs are mostly accurate and meaningful. We live in a real world—just one that is computationally constituted.

25
Q

What distinguishes the Matrix Hypothesis from the Chaos Hypothesis?

A

The Matrix Hypothesis provides a coherent causal explanation for our experiences. The Chaos Hypothesis lacks such an explanation, making it truly skeptical.

26
Q

How does Chalmers redefine skepticism?

A

He argues that many so-called “skeptical” hypotheses (like the Matrix) actually leave most beliefs intact. Only those that deny any structured cause for our experience (like Chaos) are genuinely skeptical.