Customs of the Tagalog Flashcards

1
Q

Customs of the Tagalogs was written by _ or _. (Birth: _; Death _)

A

Juan Porfocarrero or Miguel Juan De Plasencia (1520, 1590)

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2
Q

Juan Porfocarrero was one of the writers of _ which is the first book ever printed in the Philippines.

A

Doctrina Cristiana

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3
Q

_ are also cale chieftain who governed as many as a hundred houses called barangay.

A

Datos

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4
Q

Datos govern only few people between _ and _.

A

30 and 100

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5
Q

_ don’t settle far from others, are not subject o one another, except friendship and relationship as they help one another in wars.

A

Datos

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6
Q

In the three castes, _ are the nobles or warrior class, free men who were not obligated to pay tribute or taxes.

A

Maharlica

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7
Q

In the three castes, _ served the dato in time of war and had higher social status. Thought they were expected to aid in communal duties, they had more autonomy and rights compared to lower classes.

A

Maharlica

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8
Q

In the three castes, _ are class of dependent who lived in their own homes, typically on the property of their master. They were not fully slaves but rather tenants who owed labor or a portion of their product to the datu or master.

A

Aliping Namamahay

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9
Q

In the three castes, _ could not be sold, and they retained certain rights, such as having their own family and property.

A

Aliping Namamahay

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10
Q

In the three castes, _ is the lowest class of dependents. These individuals lived in their master’s house and had significantly fewer rights.

A

Aliping Saguiguilir

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11
Q

In the three castes, _ were closer to slaves, fully dependent on their masters for food and shelter, and could be sold or traded. Their freedom were severely limited compared to the Apiling Namamahay.

A

Aliping Saguiguilir

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12
Q

If two persons married, of whom one was a maharlica and the other a slave, whether namamahay or sa guiguilir, the children _.

A

were divided

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13
Q

In marriage, the maharlicas could not, after marriage, move from one village to another, or from one barangay to another, without _, as arranged among them.

A

Paying a certain fine in gold

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14
Q

The reasons for penalty are the following:
1. Investigations made and sentences passed by the dato must take place in the presence of those of his barangay. They condemned no one to _, unless he merited the death penalty.
2. As for the witches, they _, and their children and accomplices became _, after he had made some recompense to the injured person.
3. All other offenses were punished by _, which, if not paid with promptness, exposed the culprit to serve, until the payment should be made, the person aggrieved, to whom the money was to be paid.

A

The reasons for penalty are the following:
1. Investigations made and sentences passed by the dato must take place in the presence of those of his barangay. They condemned no one to slavery, unless he merited the death penalty.
2. As for the witches, they killed them, and their children and accomplices became slaves to the chief, after he had made some recompense to the injured person.
3. All other offenses were punished by fines in gold, which, if not paid with promptness, exposed the culprit to serve, until the payment should be made, the person aggrieved, to whom the money was to be paid.

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15
Q

When the parents gave a dowry to any son, and, when, in order to marry him to a chief’s daughter, the dowry was _.

A

greater than the sum given the other sons

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16
Q

In the rules of inheritances:
1. The legitimate children inherited _, except in the case where the father and mother showed a slight _.
2. If one had children by two or more legitimate wives, each child received the _.
3. If a man had a child by one of his slaves, as well as legitimate children, the _ had no share in the inheritance.

A

In the rules of inheritances:
1. The legitimate children inherited equally, except in the case where the father and mother showed a slight partiality.
2. If one had children by two or more legitimate wives, each child received the inheritance and dowry of his mother.
3. If a man had a child by one of his slaves, as well as legitimate children, the former had no share in the inheritance.

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17
Q

In the rules of inheritances:
4. When there were no children by a legitimate wife, but only children by an unmarried woman, or inaasava, the _ inherited all.
5. In the case of a divorce before the birth of children, if the wife left the husband for the purpose of marry another, all her dowry and an equal additional amount fell to the _; but if she left him, and didn’t marry another, the dowry was returned.
6. In one case, upon the death of the wife who in a year’s time had borne no children, the parents returned _ to the _. In the other case, upon the death of the husband, _ was returned to the _.

A

In the rules of inheritance:
4. When there were no children by a legitimate wife, but only children by an unmarried woman, or inaasava, the latter inherited all.
5. In the case of a divorce before the birth of children, if the wife left the husband for the purpose of marry another, all her dowry and an equal additional amount fell to the husband; but if she left him, and didn’t marry another, the dowry was returned.
6. In one case, upon the death of the wife who in a year’s time had borne no children, the parents returned one half the dowry to the husband whose wife had died. In the other case, upon the death of the husband, one-half the dowry was returned to the relatives of the husband.

18
Q

In the worship of the Tagalogs, they did not have permanent temples for worship but instead used large houses of chiefs to celebrate festivals called _, where they preformed worships known as _.

A

Pandot, Nagaanitos

19
Q

In their idols and deities, _ was the supreme deity, representing the “all-powerful” or “maker of all things.”

A

Bathala

20
Q

In their idols and deities, _ was revered for its beauty and the _ was celebrated especially when new. _ were also honored, with the _ known as Tala and the _ referred to as the “seven little goats”.

A

the Sun, moon, starts, morning star, pleiades

21
Q

In their idols and deities, _ is a deity for lovers and fertility.

A

Dian Masalanta

22
Q

In their idols and deities, _ are deities related to agriculture and husbandry.

A

Lakapati and Idianale

23
Q

In their idols and deities, _ are offered food to avoid harm.

A

Buaya

24
Q

In omens, the Tagalogs believed in omens, especially if the encountered certain animals such as serpents, rats or birds (_). These encounters could either _ their journey of give them _ to proceed.

A

tigmamanuguin, stop, confidence

25
Q

In time, these natives determine time by cultivation of soil, counted by moods, and other more effects of the nature; all these helps to make the year. The winter and summer were named as ‘’ and’’.

A

sun-time and water-time

26
Q

In their priests and practitioners, _ are honorable, one among the natives and was held ordinality by people or rank. This rule being general in all the islands.

A

Catolonan

27
Q

In their priests and practitioners, _ are witches who deceived by pretending to heal the sick.

A

Mangagauay

28
Q

In their priests and practitioners, _ are priests who had the power of applying such remedies to lovers that they would abandon and despise their own wives.

A

Manyisalat

29
Q

In their priests and practitioners, _ are priests who emitted fire from themselves during rituals.

A

Mancocolam

30
Q

In their priests and practitioners, _ are powerful witches capable of killing without the use of medicine, and by simply saluting or raising the hand.

A

Hocluban

31
Q

In their priests and practitioners, if _ saw anyone clothed in white, they tear out livers and eat them, causing death.

A

Silagan

32
Q

In their priests and practitioners, _ are devils who walked about carried, or pretended to carry his head to different places and in the morning returned to its body, remaining as before alive.

A

Magtatanggal

33
Q

In their priests and practitioners, _ are sorcerers believed to murder and eat flesh.

A

Osuang

34
Q

In their priests and practitioners, _ made charms for lovers out of herbs, stones, and wood which would infuse the heart with love.

A

Mangagayoma

35
Q

In their priests and practitioners, _ are preachers who helped predict the afterlife.

A

Sonat

36
Q

In their priests and practitioners, _ are soothsayers who predicted the future.

A

Pangatahojan

37
Q

In their priests and practitioners, _ are men inclined towards femininity, often holding special roles.

A

Bayoguin

38
Q

In their beliefs in spirits and the afterlife, _ was a seen as a place of rest for the just, and _ as a place of suffering for the wicked.

A

Maca, Casanaan

39
Q

In their beliefs in spirits and the afterlife, _ are ghosts and phantoms, believed to be wandering spirits.

A

Vibit at Tigbalaang

40
Q

In their beliefs in spirits and the afterlife, _ are women who died in childbirth who would become lamenting spirits at night.

A

Patianac