Chapter 1.5 Flashcards

1
Q

They see humans as the bearers of irreplaceable values. In medieval times,

A

Ancient Greek philosophers

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2
Q

He believed that the body constitutes individuality.

A

Thomas Aquinas

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3
Q

This tradition is generally acknowledged to be “imbued with a style of thinking based on dichotomy and binary opposition”

A

western tradition

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4
Q

The osychiatrist and professor, __________ (1985), outlined four categories on how the term “self” is used in contemporary western discussion.

(4 western concept of self)

A

Frank Johnson

  1. Analytical
  2. Monotheistic
  3. Individualistic
  4. Materialistic/rationalistic
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5
Q

the “tendency to see reality as an aggregate of parts.”

A

analytic

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6
Q

involved the tendency toward unitary explanations of phenomena and a closed-system view of “self” as modeled after a unitary, omnipotent power

A

Monotheism

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7
Q

is a quality of western thinking where self-expression and self-actualization are important ways of establishing who one is, as well as in finding satisfaction in the world.

A

Individualism

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8
Q

western thinking tends to discredit explanations that do not use analytic-deductive modes of thinking

A

materialistic/rationalistic

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9
Q

The earliest religious writings in the East are the ______. It formed the Hindu philosophy and dharma

A

Vedas

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10
Q

According to sacred Hindu texts, the true nature of humans is described as “_________” which is the divine universal consciousness encompassing the universe.

A

Brahman

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11
Q

It is the Self that is all within us

A

Brahman

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12
Q

________ is composed of the teachings of Buddha.

In _______ traditions, the “self” is not an entity, a substance, or essence. Rather, the “self” is a dynamic process. It is interdependent and ever changing.

A

Buddhism
Buddhist

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13
Q

The Buddha taught a doctrine called _______, which is often defined as “no-self or no-soul.”

_______ is a concept that the sense of being a permanent, autonomous “self” is an illusion. It is the teaching that there is no eternal, unchanging “self/soul” inhabiting our bodies or living our lives,

A

anatta

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14
Q

In ________, the quest for the “self” in terms of substance, of spirit, of body, or of essence does not exist

A

Confucianism

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15
Q

He wrote about the concept of “self” is that of personality. The qualities that form a person’s character are not something that exists inherently.

Propagated by

A

Confucius

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16
Q

Four beginnings (Confucianism)

A

Jen
Yi
Li
Chih

17
Q

_______ means goodwill, sympathy toward others, politeness, and generosity.

A

Jen

18
Q

______ means rightness and the respect of duty (you must respect your position as a guardian toward nature and humanity).

A

Yi

19
Q

_______ means having the right to practice propriety in all that you do.

A

Li

20
Q

_______ involves demonstrating your inner attitude in your outer expression.

A

Propriety

21
Q

_____ means wisdom;

this _______ is expressed by putting jen, yí, and li into practice

A

Chih
wisdom

22
Q

__________ (in the Confucian perception) is an achieved state of moral excellence rather than a given human condition.

A

Personality

23
Q

________ rejects a hierarchical view of the self, society, or cosmos. Unlike Confucianism, it does not regard the “self” as an extension of (or defined by) social relationships.

A

Taoism

24
Q

________ (name) regarded as a mystic of unmatched brilliance in China, gave an explicit negation of the centrality of the “self.”

A

Chuang-tzu

25
Q

According to ________, “The perfect man has no self; the spiritual man has no achievement; the true sage has no name.” The ideal is, thus, selflessness.

A

Chuang-tzu

26
Q

The Arabic word for the word “self” is _____ written in the Holy Qur’an. It pertains to the psyche (the totality of the conscious and unconscious human mind) or the soul.

A

Nafs

27
Q

__________ refers to the extent that you value independence and personal uniqueness.

A

Individualism

28
Q

________ refers to the extent that we value our duty to groups to which we belong. and to group harmony.

A

Collectivism

29
Q

_______ plays a very significant in the development of the self-concept. embodies specific values, thoughts, or ideas that play a central role in determining a It person’s sense of “self.”

A

Culture

30
Q

A study conducted by __________, a Filipino psychologist and educator, determined that one of the strengths of the Filipino character is our deep love and concern for the family, which includes not simply the spouses and children, parents, and siblings, but also grandparents, aunts, uncles, cousins, godparents, and all other ceremonial relatives.

Collectivism

A

Patricia Licuanan

31
Q

Baumeister (1986) proposed that self-concept could be organized in three aspects:

  1. ________, which refers to the mental processes that perceive one’s own traits or behaviors
  2. _______, which refers to the generalized view of self, such as the perception of how others view you
  3. _______, which refers to the view of self in a collective concept (e.g., My family expects me to be honest).
A

Private
Public
Collective