Beliefs in Society Flashcards

1
Q
  1. Definitions of Religion

What are substantive definitions of religion?

A
  • Substantive definitions focus on the content of religion, e.g., belief in God or the supernatural.

Evaluation:
• Excludes religions like Buddhism (no belief in God).
• Eurocentric as it focuses on Western religious ideas.

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2
Q

What are functional definitions of religion?

A

Answer: Functional definitions focus on the social or psychological functions religion performs, e.g., social integration.

Evaluation:
• Too broad, includes non-religious activities like football.

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3
Q

Types of Religious Organisations

What are the four types of religious organisations?

A

Answer:
• Churches: Large, bureaucratic, universal.
• Sects: Small, exclusive, often hostile to wider society.
• Denominations: Larger than sects, less demanding than churches.
• Cults: Loose, individualistic, focus on self-improvement.

Evaluation:
• Outdated typology: does not consider hybrid forms like New Age Movements.
• Overgeneralises diversity within these groups.

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4
Q

Secularisation

What is secularisation?

A

Answer: The process by which religious influence declines in society.

Evaluation:
• Evidence for: Decline in church attendance and religious influence in public institutions.
• Evidence against: Growth of fundamentalism and new forms of religiosity.

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5
Q

Theories of Religion

What does Durkheim say about religion?

A

Answer: Religion creates social solidarity by reinforcing collective conscience through shared rituals.

Evaluation:
• Overemphasis on harmony; ignores religion’s role in conflict.
• Better suited to traditional societies than modern diverse ones.

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6
Q

What does Marx say about religion?

A

Answer: Religion is the “opium of the people,” legitimising inequality and dulling the pain of oppression.

Evaluation:
• Ignores religion’s potential to inspire social change (e.g., Liberation Theology).

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7
Q

What does Weber say about religion?

A

Answer: Religion can lead to social change, e.g., Calvinism contributed to the rise of capitalism.

Evaluation:
• Overemphasis on ideas; ignores economic factors in driving change.

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8
Q

New Religious Movements (NRMs)

What are NRMs?

A

Answer: Groups formed as alternatives to traditional religions, e.g., world-rejecting, world-accommodating, and world-affirming NRMs.

Evaluation:
• Provides insight into modern spiritual diversity.
• Critics argue typologies oversimplify complex movements.

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9
Q

Postmodernity and Religion

What do postmodernists argue about religion?

A

Answer: In postmodern society, religion has become fragmented and individualised. People “pick and mix” beliefs to suit their personal needs.

Evaluation:
• Highlights how religion adapts to modern consumer culture.
• Overlooks the continued influence of traditional religions in many areas.

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10
Q

Feminist Views on Religion

How do feminists view religion?

A

Answer: Many feminists see religion as a patriarchal institution that legitimises and perpetuates gender inequality.

Evaluation:
• Evidence: Male-dominated clergy, religious texts written by men.
• Counterargument: Feminists like Woodhead argue religion can empower women, e.g., hijab as a symbol of liberation.

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11
Q

Globalisation and Religion

How has globalisation affected religion?

A

Answer:
• Spread of fundamentalism as a reaction to globalisation.
• Growth of transnational religions like Pentecostalism.

Evaluation:
• Recognises both resistance to and adaptation of religion in a global context.
• Some argue globalisation overemphasises cultural homogenisation, ignoring local differences.

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12
Q

Science and Religion

What is the relationship between science and religion?

A

Answer:
• Science is based on empirical evidence, whereas religion is based on faith.
• Both can coexist, challenge, or complement each other (e.g., compatibility in creationist views).

Evaluation:
• Science has reduced reliance on religious explanations, e.g., Darwin’s theory of evolution.
• Religion still provides moral guidance and meaning where science cannot.

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13
Q

Religion and Social Change

How does religion cause social change?

A

Answer:
• Weber: Protestant ethic encouraged capitalism.
• Religion inspires political movements, e.g., Civil Rights Movement in the US.

Evaluation:
• Evidence for: Role of Liberation Theology in Latin America.
• Evidence against: Functionalists like Parsons argue religion reinforces stability, not change.

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14
Q

Ideology and Religion

What is the ideological role of religion according to Marxism?

A

Religion is an ideology that maintains class inequality by justifying the status quo.

Evaluation:
• Strength: Explains religion’s role in supporting ruling-class interests.
• Weakness: Fails to consider religion’s role in challenging power structures (e.g., MLK’s use of Christianity).

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15
Q

Spirituality and New Age Movements (NAMs)

What are New Age Movements?

A

NAMs focus on personal development and spirituality rather than traditional worship, e.g., meditation, yoga.

Evaluation:
• Reflects the individualism of postmodern society.
• Critics argue it lacks the communal aspects of traditional religions.

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16
Q

What does Parsons say about religion?

A

• Religion provides meaning by answering existential questions (e.g., why we suffer).
• Helps maintain value consensus and social stability.

Evaluation:
• Strength: Explains how religion provides comfort and legitimacy to norms.
• Weakness: Downplays religion’s role in promoting inequality or change.

17
Q

Functionalist: How does Malinowski view religion?

A

• Religion helps people cope with life crises (e.g., death, marriage).
• Provides rituals to reduce anxiety in uncertain situations.

Evaluation:
• Strength: Recognises the emotional and psychological functions of religion.
• Weakness: Focuses on individual benefits, ignoring broader social inequalities.

18
Q

What does Althusser say about religion?

A

Religion is part of the ideological state apparatus (ISA), helping to control and manipulate ideas to maintain ruling-class dominance.

Evaluation:
• Strength: Highlights how religion is linked to broader power structures.
• Weakness: Overly deterministic, assuming all religion serves the ruling class.