Ancient India history Flashcards
Six hetrodox schools of Philosophy?
- didn’t believe in originality of Vedas and questioned existence of God
- Nyaya
- Samkhya
- Vaisheshika
- Purva Mimansa
- Vedanta (uttar Mimansa)
- Yog
- Samkhya and Vaisheshika: materialistic view of life
Nyaya school?
- 6th cent BC
- Gautama
- Nyay sutra
- highlights:
- system of logic, systematic reasoning and thinking
- salvation thu acquisition of knowledge
- truth can be found through inference, hearing and analogy
- On God, they believe, universe was created by God’s hands; God creates, sustains and destroys the world
Vaishesika school?
- 6th cent BC
- Kanada
- vaisheshika sutra
- highlights
- physicality of universe
- 5 main elemets/dravya
- reality has many categories: action, attribute, genus, inherence, substance and distinct qlty
- believed in atomic theory
- GOD: believe in god and sees him as the guiding principle
- believed in laws of karma; God sees merits and demerits and sends our souls to heaven or hell
- believed in salvation, as well as cyclic process of creation and destruction of universe
Sankhya school?
- 6th cent BC- oldest among all 6
- by Kapil muni
- Samkhya Sutra
- ‘Samkhya’ -> count
- highlights:
- salvation by acquisition of true knowledge and lack of it is the true causeof man’s misery
- believed in dualism i.e. dvaitvada i.e. soul and matter are separate entities
- knowledge can be acquired thru three tools: pratyaksha (perception), anumana (inference) and shabda (hearing)
- famous fr scientific system of enquiry
- two phases of development:
- Original Samkhya view:
- 1st cent AD
- presenc eof any divine agency nt necessary fe creation of univrse
- propounded a rational and scientific view of creation of universe
- world existed coz of prakriti i.e. nature
- considered a materialistic school of philosophy
- Later Samkhya view
- 4th cent AD
along with prakriti, Purusha or spirit was needed fr creation of uni - propounded a spiritual view of creation of universe
- more spiritual school of philosophy
- Prakriti and Purusha are absolute and independent
- Purusha closer to attributes of male, associated with consciousness and cannot be challenged or altered
- Prakriti related to 3 attributes- thought, movement and transformation- and thus closer to a woman
- 4th cent AD
- Original Samkhya view:
Vedanta school?
- aka Uttar mimansa
- 4th cent BC
- Bhadrayan
- Brahmsutra
- highlights:
- philosophies of life as elaborated in upanishads
- everything real in life: Brahma; everything unreal: maya
- atma or consciousness of self is similar to brahma
- thus, knowledge of self = knowledge of brahma = salvation
- brahma and atma indestructible and eternal
- believed in karma theory as well as punarjanma
- evolved in 9th cent AD through philosophical interventions of Shankaracharya, who led to Advaita sub- school
- brahma has no attributes
- all living beings as well as Brahma one and the same;
- knowledge aka gyan- of this singularity- main means of attaining salvation
- 12th cent AD: Ramanujan’s Vishist-advaitvad emerged
- Brhma has certain attributes
- all living beings are the same and are a part of the divine Brahma; thus Brahma is like a superset, distinct frm living beings who are all the same
- loving the faith and devotion are path to attain salvation
- 14th cent AD: Madhavacharya’s Dvaitvad
- all living beings are different frm each other, as they appear, and also distinct frm Brahma who is ilke a separate divine entity
- way of salvation: devotion and faith
Mimansa school?
- 4th cent BC
- Jaimini (creator); other stalwarts- Sabar swami and Kumarila Bhatta
- Purva Mimansa Sutra
- highlights:
- literal meaning- easoning, interpretation and application
- focusse son analysis of samhitas and brahmanas
- Vedas contain eternal truth and all the knowledge
- to attain salvation, do ur duties acc to vedas- increased importance of Brahmans
- salvation- freedom frm cycle of birth-death- possible through performing rituals bt with understndg of them
- believed in karma- heaven and hell
Materialistic schools of life?
- developed during the time expanding economy and society betn 5th cent BC to 3rd cent AD; after 5th centAD, began to be eclipsed by idealist theories
- among the heterodox schools, samkhya and vaisheshika
- also appear in Ajivika sect of Buddhism
- Lokayata philosophy
- by Charvaka
- literal meaing- ideas derived frm people
- lack of belief in other world and connect to loka (world) that can be experiened using human senses
- no need to strive fr salvation
- no divine or supernatural agency; man is the centre of all
- ‘borrow to eat well’
Adi Shankaracharya?
recent context: A 12-foot statue of Adi Shankaracharya has been unveiled at Kedarnath, where the acharya is believed to have attained samadhi at the age of 32 in the ninth century.
● Born in Kaladi village on the bank of the Periyar, the largest river in Kerala.
● He was a disciple of the scholar Govindacharya.
● He was constantly on the move — bearing the flag of Advaita Vedanta, challenging prevailing philosophical traditions including Buddhism and Jainism.
● He is believed to have established the ritual practices at the Badri and Kedar dhams.
● Adi Shankara is generally identified as the author of 116 works — among them the celebrated commentaries (bhashyas) on 10 Upanishads, the Brahmasutra and the Gita, and poetic works including Vivekachudamani, Maneesha Panchakam, and Saundaryalahiri.
● He also composed texts like Shankarasmrithi, which seeks to establish the social supremacy of Nambuthiri Brahmins.
● The essence of Adi Shankara’s philosophy is encapsulated in the much quoted formulation: “brahma satyam jagan-mithya, jivo brahmaiva naaparah”
He advocated Advaita Vedanta
● Advaita Vedanta articulates a philosophical position of radical nondualism, a revisionary worldview which it derives from the ancient Upanishadic texts.
● According to Advaita Vedantins, the Upanishads reveal a fundamental principle of nonduality termed ‘brahman’, which is the reality of all things.
● Advaitins understand brahman as transcending individuality and empirical plurality.
● They seek to establish that the essential core of one’s self (atman) is brahman. The fundamental thrust of Advaita Vedanta is that the atman is pure non-intentional consciousness.
● It is one without a second, nondual, infinite existence, and numerically identical with brahman
Criticism:
● Custodians of the caste system cite from Shankara’s commentaries to justify the unequal and unjust social order, whereas others claim these are extrapolations and point to works like Maneesha Panchakam to suggest a different reading of the acharya’s outlook.
● Among the interpreters of his philosophy would be those who suggested that the Advaita Vedanta borrowed the categories of Buddhist thinkers and called him the Prachhanna Buddha (Buddha in disguise), to Sri Narayana Guru who in the 20th century offered a radical reading of Advaita Vedanta to dismantle the theory and praxis of caste.
Yoga school?
- 2nd cent BC
- Patanjali
- Yogasutra
- highlights
- salvation= meditation + physical yogic techniques
- yogic techniques, asanas, will lead to release of purusha frm prakriti
- means of achieving freedom:
- Yama
- Niyama
- Pratyahara
- Dharna
- Dhyana
- Samadhi
ealiest Indian coins?
5th cent BC
called punch marked coins
Jainism: Mahavira: family?
- born at Kundagrama near Vaisali.
- His parents were Kshatriyas.
- Father – Siddhartha (Head of Jnatrika Clan); Mother – Trishala (Sister of Lichchhavi chief Chetaka). (Chetaka’s daughter married Haryanka King Bimbisara).
- He was married to Yasoda and had a daughter Anojja or Priyadarsana.
Jainism: Mahavira: life history?
- born at Kundagrama near Vaisali in 540BC
- At the age of 30, Vardhaman renounced his home and became a wandering ascetic
- after wandering fr 12 yrs, attained the highest spiritual knowledge called Kevala Jnan at Jimbhikagrama village under a sal tree aged 42. This is called Kaivalya
- Thereafter, he was called Mahavira, Jina, Jitendriya (one who conquered his senses), Nigrantha (free from all bonds) and Kevalin
- preached his teachings for 30 years and died at Pava (near Rajagriha) aged 72.
Jainism : Tirthankaras?
- Mahavir- founder
- symbol: lion
- 24th tirthankara (last)
- propounded the theory of 24 jain tirthankaras; all kshatriyas and frm royal families
- first: Rishabha -
- male nude torso discovered frm IVC has something to do with him
- symbol is Bull
- name mentioned in Rigveda
- Vishnur Purana and Bhagvat Purana calls him incarnation of narayana
- 23rd: Parsvanath (9th or 8th cent BC)
- symbol: serpent
- He is the only Tirthankara who gained the title of Kalīkālkalpataru (Kalpavriksha in this Kali Yuga).
- He is one of the earliest Tirthankaras who are acknowledged as historical figures.
- He was the earliest exponent of Karma philosophy in recorded history.
Jainism : Teachings?
- rejected authority of Vedas and vedic rituals
- didn’t believe in God; even if it existed, placed below Jina
- believed in Karma and transmigration of souls; talked of Uhsarpini (origin) and Avsarpini (decline) of the Chakra of life.
- Two elements of the world: Jiva (conscious) and Atma (unconscious)
- every particle has soul (belief in universal soul) and karma is its bane and therefore karma must be ended. ‘surest way to end karma is to practice penance’
- Asceticism was taken to a great length. Starvation, nudity and self-mortification were expounded
- Three ratnas or practices to attain nirvana:
- Samyak Vishwas (Right faith) in Lord Mahavira
- Samyak Jnan (Right knowledge) of doctrines of jainism
- Samyak Karma (Right Conduct) i.e. fulfillment of 5 vows of jainism
- Ahimsa
- Truthfulness
- no stealing
- no acquisition of property
- chastity or brahmcharya
- 1-4 given by Parsvanath (Chaturyama Dharma); last one added by Mahavir
- every Chakra has 24 tirthankaras, 63 great men and 12 Chakravarti kings
- Stressed on equality but did not reject the caste system, unlike Buddhism. But he also said that man may be ‘good’ or ‘bad’ as per his actions and not birth.
Jainism : two types of philosophy?
- Syadvada: All truths relative and conditional i.e. multifacetedness of truth; saptabhangi (7 modes of predicament) are possible; absolute affirmatin as well as negation both wrong
- Anekantavada: jain metaphysics; doctrine of ‘manyness of reality’; matter (pudgala) and spirit (jiva) separate realities
Jainism: the great schism?
- into Svetambars and Digambars in 288BC
- why?
- serious famine in 4th cent BC in Ganges valley
- exodus of Jains under Chandragupta and Bhadrabahu to deccan- Sravana Belgola
- those who stayed back lived under leadership of Sthalabahu
- in the 12 yrs, Southern branch lived separately, Sthalabahu allowed wearing white cloth, which was rejected by the returnees
Other Jain sects?
- yapaniyan:
- KN
- came out of Swetamabra
- mentioned in inscription of Vikramaditya VI
- Pujiramat
- came out of Swetambara
- supported idol worship
- terapainthi: came out of Swetambara
- Sammiya: came out of Digambara
- Bispanthi:
- came out of Swetambara
- supported idol worship
Jain literature?
- original Mahavira doctrine contained in 14 old texts called Purvas, passedorally and compiled later as 12 Angas
-
Svetambaras’ sacred litearure written in Prakrit variant called ardhamagadhi and classified as
- 12 angas
- 12 Upangas
- 10 Parikaranas
- 6 Chhedasmras
- 4 Mulasutras
- Niryuktis and Churinis
Jain councils?
- First:
- at Patliputra
- by Sthalbahu
- beginnin of 3rd cent BC
- resulted in compilation of 12 angas and 12 upangas
- second:
- at Valabhi
- under Devaradhi Kshamasramana
- 5th cent AD
- resulted in final compilation of the 12 Angas an 12upangas
- Svetambara Agama was finally edited at the Jain council of Vallabhi.
Jainism : spread?
- mahavira organized an order of his followers fr spread of Jainism
- admitted both men and women
- didn’t mark Jainism very clearly frm Brahaminism, thus failed to attract masses
- gradually spread in south and west India
- in KN, due to chandragupta Maurya
- spread to Kalinga in 4th Cent BC and enjoyed patronage of Kalinga ruler Kharavela in 1st cent BC; also reached TN in 2nd and 1st cent BC; later penetrated Malwa, GJ and RJ
- Jains built stupas with railings, pillars and gateways; hathi Gumphas, udaigiri and Khandagiri caves of Odisha contain Jain relics and inscriptions
- mathura became centre of Jain art during Kushana pd
- stautes of Gomateshwara (Sravana Belgola, Mysore), palithana (GJ) and Karakala are eg of Jain architecture
- Dilwara temple at Mt. Abu and temples at Ranakpur
- discarded Sanskrit and adopted Prakrit; composed the earliest important works in apabhramsha and prepared its first grammer; in the process, contributed to many local languages too.
Jainism: 5 categories of Siddhas?
- Tirthankaras: attained salvation
- Arhat: abt to attain nirvana
- Acharya: head of ascetic grp
- Upadhyaya: teacher or saint
- Sadhu: rest
Jainism: patronage by?
- South India
- Kadamba dynasty
- Ganga dynasty
- Amoghavarsha (Rashtrakuta dynasty)
- Kumarapala (Chalukya dynasty)
- North India
- Haryanka dynasty
- Bimbisara
- Ajatasatru
- Maurya dynasty
- Chandragupta Maurya
- Bindusara
- Harshavardhana
- Ama
- Kharavela
Parsvanath?
son of king Ashvasena and queen Varna of Varanasi. He achieved Nirvana on the Samniet Sikhar. He lived in Varanasi around 800 BC
Which Tirthankaras was according to the Svetamber tradition, a lady?
Svetambaras maintain that the 19th Tirthankara, Mallinath, was a woman. They also believe that women are able to obtain Moksha.
Following names also appear feminine bt aren’t ladies
Sumatinatha was the fifth Jain Tirthankar, Lord Shantinath the sixteenth and Arishtanemi, also called Neminatha, the 22nd of the 24 Tirthankaras of Jainism.

