WK 11 Believing Flashcards

1
Q

Secularization thesis

A

belief that reason and science would triumph over faith an religion

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2
Q

Religion definition - Berger

A

audacious attempt to conceive of the universe as being humanly significant

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3
Q

religion=

A

social instituion

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4
Q

Faith

A

acceptance of beliefs and ideals that may not be amenable to verification through experimentation and reason

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5
Q

Karl Marx

A

concerned with social function of religion, not with philosophical disputed about the existence or non existence of god

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6
Q

Emile Durkheim

A

believed religion served a key function in creating social cohesion and an important agent of social control

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7
Q

The sacred and the profane- Emile durkheim

A

Believed that all societies divide human experience into two categoriesP

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8
Q

profane

A

the realm of the everyday involves those aspects of social reality that are routine and secular

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9
Q

Sacred

A

extraordinary and awe-inspiring, beyond the profane realm- evokes an attitude of reverence

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10
Q

Calvinism- John calvin

A

god has already divided people into categories of saved and unsaved- one’s fate is predetermined no matter how kind you are or how hard you work. (offered ideological basis for the development of capitalism)

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11
Q

protestantism- Max weber

A

an individual is religiously compelled to follow a secular vocation with as much zeal as possible

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12
Q

Protestant ethic

A

provides religious sanction that fosters a disciplined spirit- which encourages people to work hard to acquire wealth

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13
Q

Secularisation thesis

A

that social scientists believe religion and the supernatural will end in the next few decades

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14
Q

New religious movements

A

appears as religious, ethical or spiritual group- not yet recognised in mainstream

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15
Q

Fundamentalism

A

religious movement or POV characterised by a return to what is defined as the fundamental principles of the religion by rigid adherence and often strong opposition to secularism

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16
Q

Features of fundamentalism

A

see themselves as a minority even when they are the majority, led by charismatic males, generate their own language, basis for communal and personal id, distrustful of modernist cultural hegemony

17
Q

Categorisation of fundamentalist groups

A

world conqueror movements, world transformer movements, world renouncer movements

18
Q
A