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1COM4 SEM 1 > Theology 2nd Quarter > Flashcards

Theology 2nd Quarter Flashcards

1
Q

Moral conscience, present at the heart of the person, enjoins him at the appropriate moment to do good and to avoid evil.

True or false?

A

TRUE

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2
Q

It judges particular choices, approving those that are good and denouncing those that are evil.

It bears witness to the authority of truth in reference to the ——— ——— to which the human person is drawn, and it welcomes the commandments.

What is missing?

A

Supreme good

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3
Q

is a judgment of reason whereby the human person recognizes the moral quality of a concrete act that he is going to perform, is in the process of performing, or has already completed.
What is stated?

A

Conscience

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4
Q

In all he says and does, man is obliged to follow faithfully what he knows to be just and right.

TRUE OR FALSE?

A

TRUE

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5
Q

In all he says and does, man is not obliged to follow faithfully what he knows to be just and right.

TRUE O FALSE?

A

FALSE

In all he says and does,
man is obliged to follow
faithfully what he knows
to be just and right.

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6
Q

The term ——— clarifies the precise nature of conscience: it is a moral judgment about man and his actions, a judgment either of acquittal or of condemnation, according as human acts are in conformity or not with the law of God written on the

A

Conflicting thoughts

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7
Q

It is by the judgment of his conscience that man perceives and recognizes the prescriptions of the divine law. CCC, 1778
TRUE OR FALSE?

A

TRUE

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8
Q

It is by the judgment of his conscience that man perceives and recognizes the prescriptions of the natural law. CCC, 1778

TRUE OR FALSE?

A

FALSE

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9
Q

The sanctuary of man, where he is alone with God whose voice echoes within him”. This voice, it is said, leads man not so much to a meticulous observance of universal norms as to a creative and responsible acceptance of the personal tasks entrusted to him by God.”

TRUE OR FALSE?

A

TRUE

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10
Q

The importance of this interior dialogue of man with himself can never be adequately appreciated. But it is also a dialogue of man with God, the author of the law, the primordial image and final end of man. VS, 58

TRUE OR FALSE?

A

TRUE

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11
Q

The importance of this interior dialogue of man with himself can never be adequately appreciated. But it is also a ——————————, the author of the law, the primordial image and final end of man. VS, 58

A

a dialogue of man with God

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12
Q

a tendency in human thought and action which tries to detect structures of authority, domination, and hierarchy and to challenge them to demonstrate their legitimacy, recognizing that they are not self justifying.

A

Anarchism

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13
Q

The law is only limited to legislative and judicial domain, true or false?

A

False
The law is not limited to:

  • A legislative or judicial domain
    ● Commands, obligations, moral
    imperatives
    ● Controlling what other people are free
    to do.
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14
Q

Two elements of LAW ACCORDING TO THOMAS AQUINAS

A

Law is an ordinance of reason
Law is an ordering to the common good

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15
Q

4 types of law

A

Eternal Law
Natural Law
Divine Positive Law
Human Law

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16
Q

the order of creation as it preexists in the divine mind.
What law is stated?

A

Eternal Law

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17
Q

the rational creature’s participation in the eternal law; this plan of God is implanted in rational creatures in a special way. What kind of Law?

A

Natural Law

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18
Q

5 Principles of Natural Inclinations
G S S K L

A

a. To good (to what perfects us)
b. To self-preservation
c. To sexual union
d. To knowing the truth
e. To living in society

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19
Q

Properties of Natural Law

A

Universal
Superego
Indispensable
Immutable and dynamic

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20
Q

Binds all men all times and in all paces for it is the verry nature of men. What property of natural law is stated?

A

Universal

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21
Q

the ‘conscience’ part of
personality, which contains parental and societal values and attitudes incorporated during childhood; “The Ought Principle” What properties of natural law?

A

Superego

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22
Q

man has no authority over natural law; God is the source of natural law
What property of Natural Law?

A

Indispensable

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23
Q

exists for as long as human nature exists; changes in the condition of man results in modified o new demands of the Natural Law.
what property of natural law?

A

Immutable and Dynamic

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24
Q

what God has revealed through divine revelation in the OT and NT about how human beings should live in order to come to the supernatural good of heaven.
What law?

A

Divine Positive Law

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25
Q

application or determination of the natural law on various levels in particular community.
What kind of law?

A

Human Law

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26
Q

what are the church laws?

A
  1. To hear mass on Sundays and Holy Days of Obligation.
  2. To fast and abstain on the days appointed.
  3. To confess at least once a year.
  4. To receive the Holy Eucharist during
    Easter Time.
  5. To contribute to the support of the
    Church.
  6. To never violate laws concerning
    marriage.
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27
Q

is a judgement of reason whereby the human person recognizes the moral quality of a concrete act that he is going to perform, is in the process of performing, or has already completed

A

Conscience

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28
Q

it is a moral judgment about man and his actions, a judgment either of acquittal or of condemnation, according as human

A

Conflicting thoughts

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29
Q

Types of conscience
CE

A

Correct conscience
Erroneous Conscience

30
Q

a settled habit caused by sinful action which disposes to further sinful action.

A

Vice

31
Q

inordinate action that discords with truth and goodness in its intention, object, and circumstances; failure to live the Great Commandment to love God, others, and self.

A

SIn

32
Q

inordinate action that discords with truth and goodness in its intention, object, and circumstances; failure to live the Great Commandment to love God, others, and self.

A

SIn

33
Q

it is a question of the objective truth received by man. What type of conscience?

A

Correct conscience

34
Q

— it is a question of what man, mistakenly, subjectively considers to be true.
What type of conscience?

A

Erroneous Conscience

35
Q

sins of action, whether in thought, word, or deed.
what sin?

A

Sin of commission

36
Q

sins of inaction, whether in thought, word, or deed, e.g. omitting to care for someone, like a child or against an elderly. What sin?

A

Sins of omission

37
Q

those sins that turn is
directly away from God.

A

Mortal sin

38
Q

3 CONDITIONS OF MORTAL SIN

A

Grave matter
Venial sins

39
Q

one commits venial sin when: he does not observe the standard prescribed by the moral law; he disobeys the moral law in a grave matter but without full knowledge.

A

Venial sins

40
Q

As specified by the Ten COmmandments.

A

Grave matter

41
Q

Two parts of grave sin

A

full knowledge
complete consent

42
Q

one commits —— sin when: he does not observe the standard prescribed by the moral law; he disobeys the moral law in a grave matter but without full knowledge.

A

venial sin

43
Q

they are called ——-because they engender other sins, other vices; the seven capital sins are: pride, avarice(greed), envy, wrath, sloth, lust, and gluttony.

A

Capital sin

44
Q

All individualized according to our carnal dispositions, e.g., others are more tempted to gluttony, sins of the flesh, etc.

A

Temptations

45
Q

Inordinate action that discords with truth and goodness in its intention, object, and circumstances

A

Sin

46
Q

Every sin for him is an inordinate act

A

aquinas

47
Q

The kind of human thought and action that tries to detect and challenge structures of authority is called Legalism. Legalism is the effort to discover problems in the legal system and tries to change them.
are both statements true or false?

A

Both False

48
Q

The law is only considered as a legislative or judicial domain. The law is also a ruler which measures ones actions.
TT, TF, FT, FF

A

FT

49
Q

The law is about the application of the rational principle of order. The law is also a teacher.
TT, TF, FT, FF

A

TT

50
Q

The law is a reasonable ordinance according to St. Thomas Aquinas. Reasonable ordinance means it is given by elected authorities.
TT,TF,FT,FF

A

TF

51
Q

The law is given by an constituted authority.
Constituted means that the law is made known to everyone concerned.
TT,TF,FT,FF

A

TF

52
Q

total change or turn of heart; turning away from sin and turning towards God; an experience of being in love with God without reservations; reorientation of one’s life to Christ who is made the center and model of one’s life.

A

Metanoia

53
Q

Conversion does not happen overnight

A

➢ It is a particular act
➢ A lifelong process
➢ A daily event

54
Q

Three parts of moral virtues

A

Courage
Temperance
Generosity

55
Q

What does courage do as a moral virtue?

A

regulates fear and confidence

56
Q

What does temperance do as a virtue?

A

Regulates bodily pains and pleasures

57
Q

What does the virtue generosity do as a virtue?

A

helps us give and spend money well

58
Q

is a good quality of the mind by which we live righteously of which no one can make bad use, which God works in us and without us.

A

Virtue

59
Q

is a habit of the mind, whereby eternal life is begun in us, making the intellect assent to what is not apparent.

A

fAITH

60
Q

Two objects of faith

A

Material Object of faith - God himself
Formal Object of faith - God as truths

61
Q

Threefold dynamic of faith

A
  1. Believing in a God (Credere Deum) — We believe that there is a God.
  2. Believing God (Crede Deo) — We believe in God as the trustworthy witness of his truth.
  3. Believing unto God (Credere in Deum)
    — We believe in faith in God, unto union with him in the knowledge that he establishes with us.
62
Q

Two fold dynamic of love

A

Love of concupscience
Love of benevolence

63
Q

Cardinal Virtues

A

Prudence
Justice
Temperance
Fortitude

64
Q

an intellectual virtue that perfects the practical reason. It is right reason about things to be done (recta ratio agibilium).
what cardinal virtue?

A

Prudence

65
Q

The perpetual and constant perpetual will to render each one his due.

● Giving what is due to God (religion) and to fellowman.
● Justice and mercy always go together: “The Lord if merciful and just” (Ps 116: 5)

What cardinal virtue?

A

Justice

66
Q

The virtuous moderation of sense pleasure: pleasures of the flesh, food, drink, all of which can be good when experienced in accord with reason.
What cardinal virtue?

A

Temperance

67
Q

the stable disposition to do the right thing in the face of fear.
What kind of cardinal virtue?

A

Fortitude

68
Q

sin against charity

A

hatred

69
Q

sin against joy

A

sloth, envy

70
Q

sin against peace

A

war, discord, etc.

1COM4 SEM 1 (17 decks)

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