Section 35 Flashcards

1
Q

Sed quid ego, iudices, ita gravem personam induxi,

A

But why, judges, have I introduced so serious a character

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2
Q

ut verear, ne se idem Appius repente convertat et Caelium incipiat accusare illa gravitate censoria?

A

that I fear that this same Appius might suddenly turn around and begin to accuse Caelius with that well-known censorial authority of his?

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3
Q

Sed videro hoc posterius, atque ita, iudices, ut vel severissimus disceptatoribus M. Caeli vitam me probaturum esse confidam.

A

But I will see to this later and in such a way, judges, that I am confidant that I will justify the life of Marcus Caelius even to the strictest judges.

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4
Q

Tu vero, mulier - iam enim ipse tecum nulla persona introducta loquor

A

You however, woman, for now I am speaking with you myself, with no imaginary character introduced

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5
Q
  • si ea, quae facis, quae dicis, quae insimulas, quae moliris, quae arguis, probare cogitas,
A
  • if you are planning to justify these things which you do, which you say, which you allege, which you plan, which you assert,
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6
Q

rationem tantae familiaritatis, tantae consuetudinis, tantae coniunctionis reddas atque exponas necesse est.

A

it is necessary that you explain and render an account of such great intimacy, such great friendship, such great relationship.

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7
Q

Accusatores quidem libidines, amores, adulteria, Baias, actas, convivia, comissationes, cantus, symphonias, navigia iactant,

A

Indeed, the prosecutors harp on about lusts, love affairs, adulteries, visits to Baiae, beach activities, feasts, revelling, singing, carousing, boat-parties,

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8
Q

idemque significant nihil se te invita dicere.

A

and these same men indicate that they are saying nothing against your will.

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9
Q

Quae tu quoniam mente nescio qua effrenata atque praecipiti in forum deferri iudiciumque voluisti,

A

Since I do not know in what unbridled and catastrophic state of mind you wanted these things to be reported in the forum and in the law-court,

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10
Q

aut diluas oportet ac falsa esse doceas aut nihil neque crimini tuo neque testimonio credendum esse fateare.

A

either you should refute them and prove them false or you should acknowledge that nothing is to be believed either of your accusation or of your testimony.

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