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social anthropology 1007 > Names and Date and Works > Flashcards

Names and Date and Works Flashcards

1
Q

Balinese Cockfights

A

Clifford Geertz 1958
animals as selves
primitive vs elite
fieldwork

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2
Q

Franz Boas

A

cultural relativism and the kwakiutl in 1892 and exchange ceremoines

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3
Q

Malinowski

A

Trobrianders, 1916; kula circulation

circulation of history

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4
Q

Marcel Mauss

A

1950; Essay on the Gift

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5
Q

Arnold Van Gennep/Victor Torner

A

1909 and 1996; Rituals

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6
Q

LeviStrauss

A

Structuralism, Incest Taboos, Totems in Inuit Culture, Aim of anthropology to study connections in exitence
- hunter gathere affluence using Kwakitul

TOTEMISM 1962; TOTEMS ARE GOOD TO THINK
- Phenemology (critiqued)

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7
Q

Allen Abramson

A

Fiji and use of hallicinogens in rituals, Artifificial climbig walls and sybolic transfomraiton of risk-sport

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8
Q

Herodotus

A

5 BC
greece and the other savage;
homo monstrous and cannibalists

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9
Q

hans staden

A

truest story and description of a country of wild naked grim maneating people in the new world america (1557)
- Tupinamaba Indian Islands in SA

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10
Q

carl linneaus

A

1771; system naturae

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11
Q

micheal taussing

A

andean people and fat suckers

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12
Q

william arens

A

the man eating myth 1979

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13
Q

tcherkezoff

A

polynesia; cook islands and Maoiri traditions

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14
Q

marshall sahlins

A
  • what natives think; 1995

- the original affluent society 1968; HG zen

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15
Q

eldon best

A

tupua but not our tupua

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16
Q

Tanzania and Uganda

A

1968 and 1970; blood suckers

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17
Q

St Jerome Gibbons

A

scots of prechristian england and human flesh

- 19th century evolutionary manifestation of primitive

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18
Q

Ta’Unga

A

polynesian christian 19th century

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19
Q

homo monstrous

A

1968 by Anne Marie de Waal Malfijit

  • conceptualizatio nanother reality by mythical means
  • discusses homo monstrous and new world discoveries
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20
Q

EB Tyler

A

1871; primitive man; evolutionary anthropologists

  • little ethnography
  • culture as human feature
  • animism as primitive belie
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21
Q

fernando ortiz

A

los negros brujos en cuba

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22
Q

alfred mertway

A

haiti voodo

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23
Q

henry mertway

A

colombian slaves in cartagena

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24
Q

clocks and steam engines

A

levistrauss 1988

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25
Q

jj rousseau

A

unanimity; englightenment thinking

- the noble savage 18th century and primitive perfection

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26
Q

enlightenment

A

17-19t century; sociopsychological unit of humanity, laws of progress and evolutionary anthro

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27
Q

mccarthy and mcarthur

A

study on nutritional outcomes of asutralian bushmen 1960

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28
Q

max gluckmann

A

the peace in feud 1955; nuer society analysis

-

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29
Q

evans pritchard

A

1940 in nuer society reanalysis

  • patriclian exogamy
  • cross cut seasona membership
  • leopoard skin chiefs
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30
Q

margaret mead

A

coming of age in samoa 1928

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31
Q

derek freeman

A

critiques mead 1983; all societies are equally unahppy

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32
Q

edwin ardner

A

belief in problem of women 1975; bakweri women in mt cameroon and llengu ritual

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33
Q

friedman

A

kachin people in burma, myanmari highlands and ecological crisis

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34
Q

aristotle

A

scale of intellect 1330

35
Q

descartes

A

17th century englightenment; i think therefore i am

36
Q

hume

A

animals do have emotion

37
Q

BIRD DAVID

A

ANIMISM revisited 1999; animism isnt simple but analogous with human social life/not nature;culture dichotomy
- NAYAKA ethnography; the devaru and the dividual and kin and non dualistic perspective

38
Q

ingold

A

perception of environment 2000

  • metaphor model suggests social relations are metaphorical; argues that this isnt true and natural world is biologically incorporate with cultural
  • sami people in sweden ethnography
39
Q

rane willerslev

A

soul hunters 2007; YUKAGNIRS siberia

  • avibii essence sharing and multinaturalism
  • reveal of selves as persons
  • hunting mimicing of prey
40
Q

viverios da castro

A

amerindians, amazon, fieldwork and the jaguar

  • ontology and epistemology 1986
  • activism with brassilians
  • perspectival multinaturalism and agency
41
Q

audra simpson

A

2004; canadian american border conflict

2014; kahwanake and iroquia memership issues (interviews with richard)

42
Q

descola

A

2009; conservation and environment

who owns nature?

  • animism as structural inversion of naturalism
43
Q

laura rival

A

botanical ontologies 2016; interactions of landscape; e.g. plants and humans needs more attention
- connect to ingold ‘taskscape’

44
Q

sharon mciovr

A

2016; canada; fight for equality of indigenous woman since indian act

45
Q

indian act

A

1876; matrinnieal to patrinnieal

46
Q

eva mackey

A

2005; universal rights in confligt

  • UCE and cayuga
  • chatham kent and caldwell
47
Q

st lawrence rivercanal construction

A

1957

48
Q

melanesian women

A

suckle pigs to breast and cultrutal taboos

49
Q

westeman

A

2013; tree burials in cree culture

50
Q

mary two jane axe

A

1950 membership intermarriage case

51
Q

marily strathern

A

individual in relationships
nayaka and social sharing/dividuating
‘gender and gift’ new papa guinea gender relations
melanesian selfhood as in relationships

52
Q

mckim marriot

A

dividual
indian caste stystem
porous relationships and sharing of space

53
Q

gurevitan

A

1992; medieval europe, industralisation, nature and bestiality and new world

54
Q

acuar

A

1994; descola; knowledge of environment

55
Q

ferguson

A

1990; basotho libestock owners; dual meaning of cultural and economic
- gender divisions

56
Q

sherry b. ortner

A

“Is Female to Male as Nature is to Culture”; how women are opporessed structurally
because they are perceived as being closer to the “nature” end of the binary opposition by virtue of their biological function of giving birth.

realm of nature is conceptualized as being inferior to culture, which is the realm of men, women are thought to be inferior to men.

57
Q

simone de beauvoir

A

the second sex; woman is not born but made 1949

58
Q

kimberle crenshaw

A

1989’ intersectionality; social structures overlap to oprress in different ways/shape subkectivisties

59
Q

annette weiner

A

critiques malinowki 1988 in papa new guinea ethnographoy of trobriand society

60
Q

chandra mohanty

A

1988 feminism and colonial discources; monolotigic production of third world woman

  • mother vs mothering
  • women vs woman
  • shared/otherness oprression and lack of power and agency
61
Q

emil martin

A

thesperm and the egg 19991

62
Q

rebecca cooper 2016

A

queer theory; gender as innate, personal experience

63
Q

boellstroff

A

2007; zines and zones of desire in indonesia

64
Q

weston

A

gay americans and chosen families

65
Q

judith butler

A

1990; gender is performed in performativity

nobody is a gender at the start

66
Q

farha ghannam

A

2014; egyptian masculine gender perofroamritivty; Al Saqyia

male embodiement and hegemony; samers trajectory

67
Q

zimann

A

gender debate; ‘zhe’ 2014 facebook

68
Q

cutrufelli

A

1983 women in zambia and the bemba marriage ritual

- colinization disrupting marriage rituals

69
Q

perdita hudson

A

development possiles

70
Q

maria meis

A

1982 narsapur india; hosuewife production of lace dollies

71
Q

henrike donner

A 
love and marriage in koklkata bengali speaking middle class famliies 2016
social transformation, patriologcality, joint families and marriage/lvoe
72
Q

meyer fortes

A

tallensi northern ghana 1987; lineage ancestral continuity

73
Q

luis dumont

A

1970; homo hierachius;

South india caste system

74
Q

pierre bourdieu

A

taste and distinction 1984

  • cultural capitol and habitus in french society
  • internationization of rules and social conduct in hierachial class orders
75
Q

janet carsten

A

individual rights
after kinship 2003
- diane blood case 1996
- constituent relationships and kinship as intrinstic to personhood

76
Q

rebecca empson

A

2007; mongolia and objects in social relationships

77
Q

anne becker

A

self body and society in fiji 1994

78
Q

abraham

A

1996; organ transplatations and relatives

79
Q

adoption

A

scotland woman 1988 and finding self

80
Q

arju appadurai

A

1996

- ethnogscape, technoscape, finnanscape, ideoscape, mediscape, fluid

81
Q

comaroff and comaroff

A

occult economies 1999 south africa on witchraft, capitlism ]

82
Q

abu lughod

A

2002; do muslim women really need saving

  • flattening of sociohistorical complexities to culture and creation of dichotomies between west/east
  • issues ofo saving peopl/superiority and culutra realtivism
83
Q

hana pananek

A 
1982; VEIL as a portable seclusion 
different meanings in different context s(pashtun vs hazar, iran middle class vs iran current)

social anthropology 1007 (13 decks)

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