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HIS 101 > MT: Topic 1 > Flashcards

MT: Topic 1 Flashcards

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1
Q

an action or way of behaving that is usual and traditional among the people in a particular group or place

A

CUSTOMS

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2
Q

largest ethnolinguistic group

A

TAGALOG

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3
Q

native to the Metro Manila and Calabarzon regions of southern Luzon

A

TAGALOG

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4
Q

He followed the route taken by Magellan and reached Mindanao on February 2, 1543

A

RUY LOPEZ DE VILLALOBOS (1543)

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5
Q

He established a colony in Sarangani but could not stay long because of insufficient food supply

A

RUY LOPEZ DE VILLALOBOS (1543)

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6
Q

Driven away by hostile natives, hunger, and a shipwreck. Was forced to abandon his settlements in the islands, and the expedition

A

RUY LOPEZ DE VILLALOBOS (1543)

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7
Q

When did RUY LOPEZ DE VILLALOBOS go to the Philippines?

A

February 2, 1543

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8
Q

tribute to King (Felipe) Philip II of Spain

A

“Las Islas Filipinas”

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9
Q

First governor of the Philippines

A

MIGUEL LOPEZ DE LEGAZPI

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10
Q

He established the city of Manila

A

MIGUEL LOPEZ DE LEGAZPI

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11
Q

Lay the foundations for the conversion of the people to Christianity

A

AUGUSTINIANS (1565)

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12
Q

Last Raja of Cebu

A

Raja Tupas

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13
Q

Arrived in 1576 and became an encomendero of Panay

A

MIGUEL DE LOARCA

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14
Q

He wrote Relación de las Islas Filipinas (1582) and his work described the way of life of Filipinos living in Western Visayas area

A

MIGUEL DE LOARCA

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15
Q

He was born in Extremadura during the Golden Age (Siglo de Oro) of Spain

A

FRAY JUAN DE PLASENCIA (1578)

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16
Q

were assigned to do mission works in Southern Tagalog area

A

Fray Juan de Plasencia and Fray Diego de Oropresa

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17
Q

He belonged to the first batch of Franciscan missionaries who arrived in the Philippines

A

FRAY JUAN DE PLASENCIA (1578)

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18
Q

When did the Franciscan missionaries arrived at port in Cavite?

A

July 2, 1578

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19
Q

He came to the Philippines in 1595 as Asesor and Teniente General

A

ANTONIO DE MORGA

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20
Q

His Sucesos de las Islas Filipinas gives a lot of information about the state of the Philippines at the latter part of the 16th century

A

ANTONIO DE MORGA

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21
Q

When did ANTONIO DE MORGA come to the Philippines?

A

1595

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22
Q

Relación de las Islas Filipinas

A

Fr. Pedro Chirino S.J. (1604)

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23
Q

Labor Evangelica

A

Fr. Francisco Colin S.J. (1663)

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24
Q

Historia natural del sitio, fertilidad y calidad de las Islas e Indios de Bisayas

A

Francisco Ignacio Alcina S.J. (1688)

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25
Q

Historia General

A

Fr. Juan Delgado S.J. (1571)

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26
Q

Historia

A

Fr. Joaquin Martinez de Zuniga O.S.A. (1803)

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27
Q

The leader of a town or pueblo

A

Gobernadorcillo

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28
Q

was an early book of Roman Catholic catechism, written in 1593 by Fray Juan de Plasencia, and is believed to be one of the earliest books printed in the Philippines

A

Doctrina Christiana

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29
Q

It includes translations of Christian catechism and hymns from Spanish to Old Tagalog and Baybayin, an indigenous writing script of the Philippines

A

Doctrina Christiana

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30
Q

Full title of Doctrina Christiana

A

DOCTRINA CHRISTIANA EN LENGUA ESPANOLA Y TAGALA

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31
Q

The original text of Plasencia’s Customs of the Tagalogs is currently kept in Archivo General de Indias (A.G.I.) in Seville, Spain

A

RELACION DE LAS COSTUMBRES DE LOS TAGALOS (CUSTOMS OF TAGALOG)

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32
Q

CUSTOMS OF TAGALOG

A
  1. Community (Barangay, Dato, Castes)
  2. Property
  3. Marriage Customs
  4. Worship (Religion)
  5. Superstition
  6. Burying the Dead
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33
Q

SOCIAL HIERARCHY

A

Datu
Maharlica
Aliping Namamahay
Aliping sa Guiguilir

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34
Q

tribal gathering ruled by chiefs

A

BARANGAY

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35
Q

Some consisted of around 30 - 100 houses

A

BARANGAY

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36
Q

have some sort of diplomacy

A

BARANGAY

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37
Q

chiefs of the village

A

DATU

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38
Q

they governed the people as captains even in wars, were obeyed, and reverenced

A

DATU

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39
Q

HOW TO BECOME A DATU

A
  • by inheritance
  • by intelligence, wealth, strength, and bravery
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40
Q

People who are born free

A

MAHARLIKA (NOBLES)

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41
Q

Do not need to pay taxes

A

MAHARLIKA (NOBLES)

42
Q

Must accompany the datu in war

A

MAHARLIKA (NOBLES)

43
Q

He would keep their status for a lifetime however, this can be taken if he/she marries a slave

A

MAHARLIKA (NOBLES)

44
Q

They have their own properties but has to serve their own masters

A

ALIPING NAMAMAHAY (COMMONERS)

45
Q

Children belonging to this caste inherit the status of their parents

A

ALIPING NAMAMAHAY (COMMONERS)

46
Q

Cannot be treated as a slave nor can be sold off

A

ALIPING NAMAMAHAY (COMMONERS)

47
Q

They serve their master in their houses and lands

A

ALIPING SA GUIGUILIR (SLAVES)

48
Q

Can be sold off

A

ALIPING SA GUIGUILIR (SLAVES)

49
Q

The master can reward his/her slaves by giving them a portion of the harvest so that the slaves would be faithful to him/her

A

ALIPING SA GUIGUILIR (SLAVES)

50
Q

A PERSON CAN BE A SLAVE BY

A

by captivity in war
by reasons of debt
by inheritance
by purchase
by committing a crime

51
Q

SLAVES CAN BE EMANCIPATED THROUGH

A

by forgiveness
by paying debt
by condonation
by bravery

52
Q

Marriage between couples belonging to different social classes were not common

A

MARRIAGE CUSTOMS

53
Q

SEVERAL GROUNDS FOR SEPARATION

A
  1. Adultery
  2. Abandonment
  3. Cruelty
  4. Insanity
54
Q

a place to worship which is constructed at a large house of the chief where people of the tribe go to celebrate festivals

A

SIMBAHAN

55
Q

They beat large and small drums successively during the feast which usually lasted four days

A

SIMBAHAN

56
Q

a temporary shed, made on each side of the datu’s house, for the assembled people

A

SIBI

57
Q

belief that objects, places, and creatures all possess a distinct spiritual essence

A

ANIMISM

58
Q

used to refer to spirits, including the household deities, deceased ancestors, nature-spirits, nymphs and diwatas (minor gods and demi-gods)

A

ANITO

59
Q

Filipino attitude that expresses courage and faith in God

A

“BAHALA NA”

60
Q
  • supreme being; the creator
  • one of their many idols, whom they specially worshiped
A

Bathala (Abba)

61
Q

almost universally respected and honored because of its beauty

A

Sun

62
Q

they would rejoice, especially when new

A

Moon

63
Q

they did not name them except for the morning star, which they called Tala

A

Stars

64
Q

the Pleiades; a star cluster

A

“Seven little goats”

65
Q

the Greater Bear constellation

A

Balatic

66
Q

the change of seasons

A

Mapolon

67
Q

idols; images with different shapes

A

Lic-ha

68
Q

an idol; patron of lovers and generation

A

Dian Masalanta

69
Q

idols; patrons of the cultivated lands and husbandry

A

Lacapati at Idianale

70
Q

were respected by the Tagalogs due to their fear of being harmed by them; they offered a portion of what they carried in their boats to them

A

Buaya

70
Q

12 PRIESTS OF THE DEVIL

A
  1. Catolonan
  2. Mangagauay
  3. Manyisalat
  4. Mancocolam
  5. Hocloban
  6. Silagan
  7. Magtatangal
  8. Osuang
  9. Mangagayoma
  10. Sonat
  11. Pangatahojan
  12. Bayoguin
71
Q

Priest from a people of rank

A

Catolonan

72
Q

Officiates the offering sacrifice for a feast and the food to be eaten being offered to the devil

A

Catolonan

73
Q

They pretend to heal the sick in order to deceive others

A

Mangagauay

74
Q

They can cast remedies to couples for them to abandon one another

A

Manyisalat

75
Q

Can emit fire from himself which cannot be extinguished

A

Mancocolam

76
Q

Much more powerful than a mangagauay in which they can kill anyone without the use of any medicine. They can also heal those who are ill

A

Hocloban

77
Q

They would tear out and eat the liver of those they saw were wearing white

A

Silagan

78
Q

They would go out at night without their heads and put it back into their bodies before the sun rise

A

Magtatangal

79
Q

can fly and murdered a man and ate his flesh

A

Osuang

80
Q

They made charms for lovers out of herbs, stones, and wood which would infuse the heart with love

A

Mangagayoma

81
Q

This devil helped people to die. They can also know if the soul they helped to die can either be saved or not

A

Sonat

82
Q

They can predict the future

A

Pangatahojan

83
Q

These are men who are in the nature of a woman.

A

Bayoguin

84
Q

belief that is not based on human reason or scientific knowledge, but is connected with old ideas about magic, luck, and etc.

A

SUPERSTITION (PAMAHIIN)

85
Q

they find omens in events they witness

A

TIGMAMANUGUIN BIRD

86
Q

they would go home in fear that evil would befall them if they continued their journey

A

TIGMAMANUGUIN BIRD

87
Q

a blue bird as large as a turtle-dove song had two forms: a good omen, and a bad omen

A

TIGMAMANUGUIN BIRD

88
Q

“Kainin na lang ako ng buwaya kung ako’y nagsisinungaling”

A

TRIAL BY ORDEAL

89
Q

“Kahit mamatay na ako ngayon, kung ako’y nagsisinungaling”

A

TRIAL BY ORDEAL

90
Q

“Nawa’y tamaan na lang ako ng kidlat kung hindi ako nagsasabi ng katotohan. Kahit magalit man sa akin ang kalangitan, araw at buwan kung ako’y nagsisinungaling”

A

TRIAL BY ORDEAL

91
Q

In burying the dead, the corpse would be placed beside its house and be mourned at for 4 days

A

BURYING THE DEAD

92
Q

It will then be laid on a boat which serves as a coffin which is guarded by a slave

A

BURYING THE DEAD

93
Q

The grief of the relatives of the deceased is followed by eating and drinking

A

BURYING THE DEAD

94
Q

How many days will be the corpsed mourned?

A

4 days

95
Q

PRIOR TO MARRIAGE THE MAN REQUIRES TO GIVE DOWRY

A
  1. Bigay-kaya
  2. Panghihimuyat
  3. Bigay-suso
  4. Himaraw
96
Q

animals or goods

A

bigay-kaya

97
Q

money offer

A

panghihimuyat

98
Q

bigay-suso

A

breast milk

99
Q

compensation to the parent

A

himaraw

100
Q

most knowledgeable and influential figure in the pueblo

A

friars

101
Q

Was signed on June 4, 1565 between de Legazpi and Rajah Tupas

A

Treaty of Cebu

HIS 101 (11 decks)

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