Module 6: Personality Flashcards

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1
Q

personality

A

the traits or characteristics of a person that are consistent across time and situations
- distinguishes individuals from each other

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2
Q

personality as traits

A

refers to a consistent pattern of behavior, feelings, and thoughts that a person would usually display in relevant circumstances

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3
Q

personality as identity

A

our perceived roles in life, aggregate role and life experiences, narratives, values, and motives

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4
Q

four approaches of studying personality and culture
- Cheung (2011)

A
  • psychological anthropology
  • etic/cross-cultural approach
  • emic/culturally indigenous perspective
  • combined emic-etic approach
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5
Q

psychological anthropology

A

introduces the concept of national character
- each culture has a modal personality type that is shared by most people within that culture
- personality is seen as culturally specific and influenced by the unique circumstances of each culture
- emphasis is more on learning processes and cultural practices than on biological factors
- personality develops early in childhood based on the cultural characteristics of the society

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6
Q

etics/cross-cultural approach

A

views personality as an etic or universal phenomenon, independent of culture
- personality is seen as something that occurs similarly in every culture and is measurable, allowing for comparisons across cultures
- looks for both universal personality traits and culture-specific variations
- many instruments adopted from the English language creating risk for ethnocentrism
- comparing and looking for similarities between cultures, many important details are skipped, possibly creating a blind spot

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7
Q

emic/culturally indigenous perspective

A

states that personality and culture are not separate, but influence and shape each other
- personality traits are specific to a particular culture and arise within that cultural context
- rejects universal theories of personality
- methods are often not rigorous enough
- must be considered whether the new instrument actually adds something to already existing instruments (incremental validity)

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8
Q

combined emic-etic approach

A

recognizes both universal (etic) and culture-specific (emic) aspects of personality
- suggests that universal and indigenous perspectives don’t have to be mutually exclusive, but rather can be complementary
- makes it possible to study both the common and unique elements of personality across cultures

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9
Q

five-factor model (the big five)

A
  • openness to experience
  • conscientiousness
  • extraversion
  • agreeableness
  • neuroticism
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10
Q

factor analysis

A

identifies a small number of underlying variables from a large number of observed variables

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11
Q

five-factor theory

A

we are born with biological, basic tendencies from which characteristic adaptations arise, such as attitudes, skills, relationships, or assumed roles
- influenced by culture

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12
Q

evolutionary theory

A

personality structure is seen as a universal understanding of human interest through natural selection and adaptation to the environment

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13
Q

Rotter (1954, 1966)

A

conducted cross-cultural research and thus encountered the locus of control

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14
Q

locus of control

A

describes how much control a person thinks they have over their behavior and relationships in the environment

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15
Q

internal locus of control

A

would mean that you attribute everything as a consequence of your own behavior

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16
Q

external locus of control

A

attributes everything independently of yourself and primarily places the blame on something happening outside of you

17
Q

study of the Ashanti personality

A

an example of the emic approach in personality research

18
Q

Jahoda (1954)

A

studied children who were given the name of the day they were born, which would refer to the soul of that day
- Monday is calm/peaceful and Wednesday is aggressive and moody
- causes an over-representation in crime (more crime due to ‘Wednesdays’)
- reflection of stereotypes/internalized expectations (self-fulfilling prophecy)

19
Q

Ubuntu philosophy

A

a person is a person only through the relationships they have with others

20
Q

Japanese amae relationship style
- Doi (1973)

A

refers to a form of passive dependence that comes from the relationship between a mother and child
- in adult relationships, amae is manifested by a silent expectation of care and support from others, without explicit request

21
Q

Chinese personality assessment inventory (CPAI)

A

combines both an emic and etic approach
- has an emic approach in that it was developed specifically for Chinese culture
- has an etic approach because the personality traits discovered in Chinese culture were then tested in other cultures

22
Q

Cheung et al. (1996)

A

examined how Chinese people describe themselves using Chinese books, proverbs, and interviews, and derived 4 factors:
- social potency
- dependence
- leniency
- interpersonal connectedness

23
Q

Lin and Church (2004)

A

found that the factor of interpersonal connectedness is also found in Chinese and European Americans, indicating that this dimension is not exclusively Chinese

24
Q

South African personality inventory

A

also developed using a combined emic-etic approach
- goal of the SAPI project was to develop an indigenous theoretical model of personality
- wanted to develop a personality test that is not biased toward particular languages or ethnic groups in South Africa
- this personality test would therefore comply with labor laws in South Africa

25
Q

South African law restrictions

A

psychological testing is allowed only when the test used is:
- scientifically proven to be valid and reliable
- can be applied to almost anyone
- is not biased for or against members of any group

26
Q

phases of SAPI development

A
  • culturally specific phase
  • instrument development phase
  • combined emic-etic phase
27
Q

culturally specific phase of SAPI development

A

used a psycholexical approach, which assumes that salient individual differences in psychological functioning are encoded in language
- dictionaries were not available in all 11 languages (different from the psycholexical approach used for the big five
- interviews were conducted where participants described themselves and others in certain contexts
- 9 distinct clusters found

28
Q

9 distinct clusters of the culturally specific phase

A
  • conscientiousness
  • emotional stability
  • extraversion
  • facilitation/relief (guiding others)
  • integrity (honesty, reliability, loyalty)
  • intellect (creativity/talent)
  • openness
  • relationship harmony
  • gentleness (agreeableness/kindness)
29
Q

instrument development phase

A

items were developed to test the clusters
- had to be consistent in meaning across cultures/languages in South Africa
- consistency of behavior (traitedness), was also considered

30
Q

combined emic-etic phase

A

purpose of this phase was to establish validity in different contexts
- Nel et al (2011)

31
Q

Nel et al (2011)

A

found that most clusters, such as conscientiousness and emotional stability, occurred in both countries, suggesting that these traits are universal
- however, the cluster facilitation/relief which was important for relationships in South Africa, did not occur in the Netherlands
- indicates that some personality dimensions are more culture-specific, depending on cultural values such as collectivism or individualism

32
Q

Zeinoun (2017)

A

study 1: qualitative study of personality descriptions among Arab countries
- 9 personality dimensions emerged
study 2: quantitative study warped to an indigenous personality inventory
- 7 personality dimensions emerged, 5 of which corresponded to the five-factor model

33
Q

Zeinoun (2018)

A

repeated such a study and came up with 6 dimensions where openness did not return
- also been replicated by other studies (De Raad et al. 2010), so methodology is borderline irrelevant

34
Q

Arab countries

A

have 3 different languages, which relate to something called Diglossia
- indicates that by one particular community with the same language, different dialects are spoken

35
Q

Arabic

A

recognizes classical Arabic (CA), used by the Quaran, modern standard Arabic (MSA), mainly spoken and written
- also vernacular, which is a type of street language

36
Q

GloCal

A

a personality instrument designed to combine global and local elements for Arab countries

37
Q

steps of GloCal

A
  1. Etic: use dictionary for characteristics in MSA
  2. Etic: reduce and validate these traits based on familiarity
  3. Etic: collect personality traits from individuals, through another instrument
  4. Emic: additional measurements to again reduce and validate. Consider removing redundant words such as words with the same meaning in another dialect
  5. Emic: qualitative data in the form of spoken personality traits
  6. Emic: comparing this data with other cultures and methods
38
Q

biologically anchored personality traits

A

traits are universal and function the same in every culture