Lecture 3 - Journeys Flashcards

1
Q

Testimony stories

A

WITNESS illness but do not tell the whole story

because our memories are able to bear only so much

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2
Q

Illness define

Cassel

A

“illness is what we feel when we visit a doctor
disease is what we have after seeing doctor”

Patient’s perspective- Is Suffering and misfortune,

HCP perspective - is Disease

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3
Q

Illness define

Helman

A

Type of misfortune which brings on a subjective experience of physical and emotional changes which confirmed by other people

To ‘successfully’ be ill we need to share view of what is considered “abnormal” in order to exhibit the symptoms of illness.

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4
Q

Illness define

Kleinman

A

become temporarily demoralised with one’s world

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5
Q

“language of distress” acts as

A

bridge between subjective experiences of impaired well being and social acknowledgment of them.

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6
Q

“language of distress” expresses

incl examples

A

physiological, psychological and social meanings

ie Papua New Guineans in the Sepik River, Southland Farmers, the Italian ladies from Woollongong

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7
Q

“language of distress” culturally distinctive examples

A

‘crawling ants’ in Nigeria,

‘steaming bones’ in Chinatown in Sydney,

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8
Q

Kleinman health care pluralism

A

multiple sources of knowledge of health care

iceberg model

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9
Q

Kleinman 3 sectors of health care

iceberg model

A

lay,
folk
professional (tip. not 1st nor last)

layers blurred.
people follow through them in a hierarchy of resort to seek relief from illness

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10
Q

Canguilhem disease and health define

A

disease is departure from norm established by biomedical authority’ and where practice medicine seeks to return the client

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11
Q

Canguilhem disease and health define (simple)

A

health is capacity to become sick and recover,

Not about becoming ’normal’ –instead capacity to continue living life in different circumstances which become normal to YOU

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12
Q

Contested illnesses both directions

A

consider yourself ill but few agree you have a disease

Others think you have disease but you consider you are just one more variation of how to be normal (ie successfully living with mental health issues or perhaps with deafness

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13
Q

What does Anne E. Pfister.

“Predicament and Pilgrimage: Hearing Families of Deaf Children in Mexico City” explore?

A

contested nature of a diagnosis.

Difference between medicalized versions of deafness as deficit and ‘tragic’, Need of fixing Deaf which is a cultural identity and way of life with its own language of signing and completely ordinary.

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14
Q

What does Anne E. Pfister.

“Predicament and Pilgrimage: Hearing Families of Deaf Children in Mexico City” explain?

A

Lives of parents of deaf children being framed around a pilgrimage in which they achieved self awareness and insight through a series of great hardships ‘‘voyages in search of support, information & services’

Spoke of disillusionment with biomedical approaches to Deafness and relief in finding the bilingual school.

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15
Q

Defining pilgrimage (Turner 1969)

A

Process of going to far place to understand a familiar place better’

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16
Q

Defining pilgrimage (Eade & Sallnow 2000)

A

Social vehicle for negotiating meaning and power.

17
Q

Anthropologists hold view that locally based healers are popular for…

A

holistic treatments, shared cultural, social backgrounds, personal relationships established with patients (collective/community/group therapy is regarded as defining characteristic of many indigenous healing systems)

18
Q

Why is a Stranger sometimes preferred within community healing?

A

impartial and not know your social context very well and is more likely to heal

19
Q

Why are distant healers sometimes better?

A

Seeking help from healer implies a moral stain, best kept quiet from the local community world of accusation, confession and retribution

Neighbors are great support but can also be enemies,

To be local healer’s client makes one vulnerable to them (they know your weaknesses)

Free medicine is known worthless, so treatment undertaken without the travail of a pilgrimage is often regarded as ineffective.

People also travel for high tech biomedicine for
cheaper treatment, kinder older style care (ie from
north to south for how medicine ‘used to be’)

20
Q

What does The metaphor of a journey ‘works’ to describe?

A

Impact of iillness in our lives.

21
Q

Why do We make physical journeys?

A

better privacy, increased hope of cure via the ‘new’ and for different styles of biomedical care