Lecture 10 Enablers in Practice Flashcards

1
Q

World War ll

A

Transforms NZ economy
Maori gravitates to cities after
Work opportunities better within towns and cities by returning service men/women from ww2

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2
Q

world war ll

A

resort to US for protection as UK didn’t.

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3
Q

world war 2 effects

A

smashes old world order of empire
british empire wrecked
societal forces begin to change

middle class / working class / women head to uni

Questions about society
race issues
class issues (aristocratic)
gender issues (women a housewife, worked at uni, govt agency, factories, industries)

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4
Q

Increase of maori population
1936
1961
1971

A

82,326
167,086
227,414

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5
Q

1890

A

maori dying out

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6
Q

Maori drifts towards urban areas in

A

1950s. 1960s, 1970s

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7
Q

Mass urbanisation of maori
1936
1961

A

9% lived in boroughs & cities

32% lived in boroughs & cities

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8
Q

Hunn report (1960)

A

encouraged maori give up land

Integration (assimilation)

Gravitate towards urban areas. so maori should concentrate on jobs, housing
not old land grievances

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9
Q

Pepper potting policy with housing

A

Maori scattered within pakeha dominant urban centres to assist in the assimilation of maori into the pakeha world.

Become pakeha give up on culture.

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10
Q

2 different movements in NZ society 1960

A

Integration of maori into pakeha society
maori have treaty grievances still

growth of urban maori became more activist as a result of international trends

David Ausubel publishes the fern and the tiki

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11
Q

David Ausubel

attacked personally different country, nation, weird clothes
critics didn’t address the issues.

A

The Fern and the Tiki (1960)

Psychology professor (1918 - 2008)

visits NZ 1958 - 1959

Observes NZ does not have good race relations (between maori and Pakeha)

NZ apparently has the best race relations in the world but he said it wasn’t.

Social observances
National character

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12
Q

National identity vs character

A
Identity = what a country sees itself as (eg clean & green, this is not us - Jacinda Ardern)
Character = what a country actually is
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13
Q

1960s and 1970s lingering questions of equality

A

Maori and Pakeha

Health, welfare, education, general attitudes

civil rights protest in US and women rights

Mixed with historical issues over land loss since the treaty creates an environment of protest.

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14
Q

Maori academics 60s, 70s, 80s

A

challenge status quo. (mixed flats, contraception, womens roles, social justices)

Hirini moko mead, pat hohepa, bruce biggs, ranginui walker, hugh kawharu.

advocate maori ways of doing things.

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15
Q

Hirini moko mead, pat hohepa, bruce biggs, ranginui walker, hugh kawharu.

A

Auckland uni
first maori studies department
advocate maori ways of doing things
had to fight

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16
Q

british structure

A

social control

raise family, treat women, children

17
Q

Professor Linda Tuhiwai Smith

A

Education

Otago
Maori ways of doing things

“Kaupapa Maori theory”

better outcomes for maori students (confidence)
Victorian style of teaching doesn’t produce results for people.

18
Q

Professor Hirini Moko Mead

A

Education

Whanaungatanga
Manaakitanga
Mana
Tapu
Noa & Ea
Ma

Matauranga Maori (maori knowledge systems)

19
Q

Maori academics health profession

Mason Durie

A

Psychologists
1970 called for maori ways of doing things in psychological facts
Te Whare Tapa Wha Model (1984)

improvement in the patients
Victorian way - Medication, electrotherapy, labotomy, not effective

20
Q

Te Whare Tapa Wha model

Maori health model
hauora maori

A

Taha Tinana (physical health)

Taha Wairua (spiritual health)

Taha Whanau (Family Health)

Taha Hinengaro (Mental Health)

21
Q

Maori academics health profession

Rose Pere

A

Maori linguist educationalist
Te wheke model (1984 - 1991)
(Octopus imagery)
relevancy to health and justice

22
Q

Te wheke model (1984 - 1991)

Octopus imagery

A

Many limbs
Te whanau - family (head)
Waiora - total wellbeing for individual and family (eyes)
Wairuatanga - spirituality
Hinengaro - mind
Taha tinana - Physical
Whanaungatanga - extended family
Mauri - life force in people and objects
Mana Ake - unique identity of individuals and family
Hā a koro ma, a kui ma - breath of life from forbearers
Whatumanawa - Open & healthy expression of emotion

23
Q

Meihana model

A

2007
6 components
Maori belifes, values, and experiences (MBVEs)

Pitama S, Robertson P, Cram F, et al.
Meihana Model: A Clinical Assessment Framework. New Zealand Journal of Psychology. 2007;36(3):118-35.

24
Q

Hauora Maori

A

Concept includes individuals, whanau, community and pop wellbeing across a range of dimensions.

Health of Maori
look at others not just the individual.

25
Q

Meihana Model

6 components

A
whanau - family
Wairua - spirit
Tinana - body
Hinengaro - mind
Taiao
Iwi katoa - wellbeing for everyone
26
Q

Do most maori live in their traditional iwi areas?

A

No

27
Q

What is depopulating?

A

Traditional iwi, hapu, whanau areas

28
Q

Are Urban Māori/ Rural-iwi based Māori issues the same?

A

No different

29
Q

Rural-iwi based Māori issues

A

Lands, forests, fisheries etc

Waahi tapu (scared sites)

Marae maintenance and operations

Health, education, justice, employment etc

30
Q

Urban based Māori issues

A

Health, education, justice, employment etc

Identity (20% Māori not affiliate to any iwi)
(Third and fourth generation urban Māori have never lived in their traditional iwi areas)

31
Q

What are maori models of health used for?

A

Assist with individual and collective understanding of Māori health.

32
Q

Major Points

A

Māori world views different from other cultural world views

Demographics is important

Culture is all pervasive