HC 4 cultural psychology Flashcards

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1
Q

The self?

A

= cognitive representations of one’s own self, idea, or images one has about oneself and why
one behaves

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2
Q

Different contexts of the self?

A
  • At home with family –> private self
  • At a restaurant with friends –> relational self
  • In public with strangers –> public self
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3
Q

Different domains of the self?

A

Physical, moral, personal, family, social, work, academic

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4
Q

Markus & Kitayama study about the differing self?

A

= given that self-concepts are rooted in cultural worldviews, and given that cultural
worldviews differ across cultures, it follows that the concept of self also differs in different
cultures

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5
Q

How would the self be described in a Japanese setting?

A
  • something which is not really a substance or an attribute which is constant the same
  • self is defined by the people you’re with
  • not constant –> changes across situations
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6
Q

Fundamental attribution error?

A

= saying someone’s behavior is caused by its
personality; is much less in interdependent cultures like Japan as the self changes more often

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7
Q

Independent self?

A

–> When your host asks what you want on your bread and you have the choice between
turkey, ham and cheese you can naturally make a choice
= you yourself are making a choice

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8
Q

Interdependent self?

A

When your host asks what you want on your bread you would be bewildered,
because here the assumption is that the host would be able to ‘read’ your mind and
make the choice for you based on what you had last time. Your role would be to be
grateful for what you get as you are the guest (even if you don’t like it)
–> host and guest have a prime concern to satisfy the relational aspect of the
exchange

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9
Q

Inclusion of other in self scale?

A

= a number of questions where you visually relate yourself to others
–> Get an overview of who are closest to you, and how
interdependent you are with other people

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10
Q

The twenty-statement test?

A

= test with the format in which people receive the line “I am…” and have to fill in the blanks
–> most people come up with 7 lines
- dispositional aspect of the self is assesed

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11
Q

Why is the twenty-statement test easier for the interdependent self?

A

As interdependent self mostly describes themselves in terms of context, others and specific situations

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12
Q

Self-esteem?

A

Cognitive and affective evaluations one makes about himself/herself

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13
Q

Self-enhancement?

A

Collection of psychological processes by which one bolsters his/her self esteem

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14
Q

What show studies about self-esteem depending on which culture you’re living in?

A
  • members of individualistic cultures have higher self-esteem then members from collectivistic cultures
    –> collectivistic individuals had the tendency to self-efface & criticize themselves
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15
Q

Self-efface?

A

= tendency to downplay one’s virtues

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16
Q

Better than average effect?

A

= tendency of individuals to
underestimate the commonality of desirable traits and to overestimate their consequences
–> US people think not many people are better than them
–> Japanese people think many people are better than you

17
Q

tactical self-enhancement facet of self-esteem?

A

The idea that people of different cultures all self-enhance, but they choose to do it in different ways; and it depends on each culture what is
appropriate

18
Q

Mutual self-enhancement facet of self-esteem?

A

Achieved through the giving and receiving of compliments between partners in close relationships

19
Q

The six types of identity?

A

Personal, collective, relational, cultural (ethnic, racial), social identity, ethnicity

20
Q

Personal, collective, relational and cultural facets of identity explanation?

A
  1. Personal: attributes that distinguish you from others
  2. Collective: which social category you belong to
  3. Relational: how your identity is when you are with others
  4. Cultural, ethnic, racial: how you see yourself as a member of these groups
21
Q

Social identity?

A

The part of an individual’s self-concept which derives from his knowledge of his membership in a social group together with the value/emotional significance attached to that mebership

22
Q

Ethnicity?

A

Indicates cultural heritage, the experience shared by people who have a belief in a
common ancestral origin, language, traditions, and often religion and geographic territory
–> ethnic identity: ethnicity + social identity
–> This develops, you are not born with an ethnic identity

23
Q

Ethnic category vs. ethnic group?

A
  • ethnic category: given to you by others
    person with migration background
  • ethnic group: self-categorization
24
Q

Why is identity fluid?

A

It depends on which context and which domain you are looking at; depends on whom one is talking to and where the person is located

25
Q

Identity denial/misrecognition effect?

A

One is not recognized as a member of the group
to which he or she identifies
–> Turkish girl does not get recognized as Dutch nor as Turkish because of her mixed look

26
Q

What influences which part of your identity shows the most?

A
  • depending on a specific context
  • life/social work
  • cultural differences and the number of partial identities
27
Q

How are partial identities distributed in loose / tight cultures?

A

loose: high quantity of partial identities
tight: low quantity of partial identities

28
Q

What is the conclusion about biculturalism?

A

Biculturalism is not bad, unless these is a conflict

29
Q

How is biculturalism acquired?

A
  • alternation: wide range of differences (problem solving, relational patterns etc.)
  • cultural frame switching: the process by which bicultural individuals switch between one cultural meaning system and another depending on the context
30
Q

Dynamic constructivist approach, cultural frame switching deinition?

A

= internalized culture as a network of discrete, specific constructs that guide
cognition only when they come to the fore in an individual’s mind

31
Q

Domain specific approach, inside the dynamic constructivist approuch?

A
  • Culture = domain-specific approach
    –> you have a knowledge network, and it depends on which culture you
    are which is active
  • An individual’s knowledge varies in accessibility
  • Priming –> what comes to the mind easiest
32
Q

Icons of dynamic constructivist approach?

A

= magnets of meaning –> certain primes that are very distinct images of a certain culture
–> American flag, Chinese dragon, Dutch tulips

33
Q

Heider’s studie on interpretation of behavior?

A

–> American participants assign more weight to dispositions, Chinese participants to social context
–> Studies by showing a figure of a group of fish and asked to interpret the picture
–> Americans saw the front-swimming fish as the best and fastest fish, Japanese saw
the front-swimming fish as being chased by others

34
Q

How do biculturals switch between networks?

A

They switch depending on the situation between what knowledge network they use.

35
Q

Culture as situated cognition, temporary construct accessibility?

A

For a temporary time, something might be quite accessible
–> When in friends you are more sociable than alone

36
Q

Culture as situated cognition, chronic construct accessibility?

A

–> The more you use something, the easier it is to use it
–> The more you are in social situations, the more you like social situations, and the
more you are able to interact in social situations