HC 14 cultural psychology Flashcards

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1
Q

Morality?

A

= what people think what is right and what is wrong
–> Moral norms apply to groups, and when you do not apply then you will be excluded

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2
Q

Why does the group need to react to norm violaters?

A
  1. Eliminate potential threat for survival of group
  2. Sustain positive ingroup evaluations and identity
  3. Sustain group cohesiveness
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3
Q

Haidt’s moral foundations?

A
  1. Caring and harm
  2. Fairness and cheating
  3. Loyalty and betrayal
  4. Authority and subversion
  5. Sanctity and degradation
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4
Q

Intuitive ethics?

A

Innate preparedness to feel flashes of approval or disapproval toward
certain patterns of events involving other human beings –> gut feeling

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5
Q

Religion?

A

= important determinant of what we think is right and what is wrong
- Religious groups can be seen as cultures, as it has norms, customs, identities, values, roles, institutions, etc

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6
Q

Function of religion?

A

Psychological advantages like answers to meaning of life, help deal with social exclusion, lowers risk for depressive symptoms and increases happiness with social contacts

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7
Q

Religiosity-as-social-value hypothesis?

A

= self-esteem is higher in believers than non-believers, and social adjustment is better, but only in a context in which your religion is societally valued

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8
Q

A country with a high level of religious attitude in a country?

A

the correlation between personal religiosity and positive outcomes are high

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9
Q

A country with a low level of religious attitude in a country?

A

the correlation between personal religiosity and positive outcomes are low

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10
Q

Rituals?

A

= (often) specific behaviors that are recurrent, and take place at a specific place/time with symbolic value attached to them

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11
Q

Functionality of rituals?

A
  • Increase belonging, identity, social cohesion, cooperation, cultural transmission
  • Family rituals are related to positive experiences as they strengthen family bonding,
    and help people with loss
    –> Watch home alone with family every year during Christmas
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12
Q

Three different types of collectivistic labeled cultures in realtion to honor?

A
  1. Dignity: everyone is born with the same value
    –> mostly internal factors
  2. Honor: value depends on self-perception/evaluation and that of others
    –> both internal and external factors
  3. Face: face is tied to the status commendaded by social position
    –> mostly external factors
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13
Q

face cultures, what is important?

A
  • avoiding face loss is imporant –> leads to shame
  • Focus on ‘saving face’, also in others
  • East-Asian cultures typically focus more on the face of the group than the individual
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14
Q

Honor cultures, what is important?

A
  • Honor is the value of the person, but also in the eyes of the society
    –> person can claim a certain honor but also needs to receive this from society
  • Mediterranean, middle east, central Asia, police, gangs and organized crime
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15
Q

How is the psychological approach of honor?

A

= see honor as a ’cultural syndrome’ and attempts to explain honor cultures and the impact
of honor
–> honor is a cultural syndrome, it is culturally specific and not comparable across cultures or understood from a western perspective

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16
Q

What happens in a group when someone gets excluded in a honor culture?

A
  • Moral deviancy and accused of immoral behavior –> fear of stigmatization or social
    exclusion (threatened moral reputation) –> threatened needs (psychological
    response) –> fight, flight or freeze (behavioral response)
17
Q

Radicalization?

A

= a process through which people become increasingly motivated to use violent means
against members of an out-group or symbolic targets to achieve behavioral change and
political goals

18
Q

Terrorism?

A

= act of violence, directed at non-combatants/civilians, to influence political direction or create fear

19
Q

Fundamental attribution error and terrorism?

A

we see actors of terrorist attacks as inheritably bad
and poor, while they are not
–> religion and the way people practice their religion is associated with terrorist
attacks, though religion is not the source of wa

20
Q

Sacred values?

A

= any value that a moral community implicitly or explicitly treats as possessing infinite or
transcendental significance that precludes comparisons, trade-offs, or indeed any other
mingling with bounded or secular values
= values are beyond discussion and supported by a religion

21
Q

Model on terrorism?

A
  1. Sensitivity: individual experiences something that
    makes them sensitive to radicalization
  2. Group membership: person has become a member of the group and shows loyalty
  3. Action: write testament to increase commitment