ENG221ASADASDSF SDFG Flashcards
expressions of a long lasting ‘linguistic culture’ that are in accord with the brunt of
local historical experience and aspiration (Schiffman, 1996)
Language Policy
- the use of the languages spoken in the Philippines shall not be compulsory
- Spanish language shall temporarily be used
1899 Malolos Constitution
★ Title IX Article 93
Was written when the Philippines was poised for independence from the United States of America
1935 Constitution
- Camarines Norte Representative
- proposed the inclusion of an article on adopting a national language
★ Wenceslao Vinzons
“ Take steps toward the development and adoption of common national language based on one of the existing native language.”
★ Article 8 Section 2
it shall remain as the official languages of the Philippines
English and Spanish
- established the Institute of National Language (INL) in 1936.
- In November 1937, after the studies and numerous debates, INL chose Tagalog as the
national language. - Pres. Manuel L. Quezon issued an Executive Order 134 in December 1937.
★ Commonwealth Act 184
- During World War II
- Japanese occupied the Philippines and established the Second Philippine Republic
- Tagalog as the basis of country’s National Language
1943 Constitution
- Department of Education officially called Tagalog “Pilipino” to appease Tagalog speakers.
1959 Constitution
This Constitution shall be officially promulgated in English and in Pilipino, and translated
into each dialect spoken by over fifty thousand people, and into Spanish and Arabic. In case
of conflict, the English text shall prevail.
(2) The Batasang Pambansa shall take steps towards the development and formal adoption
of a common national language to be known as Filipino.
- (3) Until otherwise provided by law, English and Pilipino shall be the official languages
1973 Constitution
★ Art XIV
The national language of the Philippines is Filipino.
1987 Constitution
★ Section 6
For purposes of communication and instruction, the official languages of the Philippines are
Filipino and, until otherwise provided by law, English.
1987 Constitution
★ Section 7
- President Corazon Aquino ordered in 1998 all government departments to take steps in
using the Filipino language in transactions, communications and correspondence.
★ EXECUTIVE ORDER 335
- Describes Filipino as the native language spoken and written in the National Capital Region
and other urban centers in the Philippines and is used as the language of communication.
★ KWF RESOLUTION 1-92
- Released the “Alphabet and a Guide for Spelling the Filipino Language.”
★ DEPARTMENT OF EDUCATION, CULTURE, AND SPORTS (DECS) ORDER 81
- is what a government does either officially through legislation, court decisions or policy to
determine how languages are used, cultivate language skills needed to meet national priorities
or to establish the rights of individuals or groups to use and maintain languages.
Language Policy
- In 1994 established 11 official languages including English and Afrikaans
South Africa
European Charter for Regional or Minority Languages (1992)
- enshrined here are the Measures to protect and promote minority languages and ensure their
usability in education, courts, administration, media, culture, economic and social life
- encouraged mother tongue-based instruction in primary education since 1953, and since
1980s studies have corroborated the wide-ranging advantages of conducting early education
in children’s mother tongues
UNESCO
- the second language is added at the expense of the first language (Cummins 2000)
Subtractive Bilingualism
- the language resources of children are used to support both learning and social integration
Additive Bilingualism
- the Philippines government established (2007) the Language Skills Institute (LSI) to prepare
Filipinos for overseas work.
OECD (Organisation for Economic Co-operation and Development)
Language Skills Institute (LSI)
- which is commonly associated with trade migrations across the globe
Grassroots Multilingualism
- the condition of being composed of different elements; the inclusion of different types of people such as people of different races or cultures.
Diversity
- the customary beliefs, social forms, and material traits of a racial, religious, or social group;
also : the characteristic features of everyday
Culture
- Involving the whole world
Global World
- is the word used to describe the growing interdependence of the world’s economies, cultures,
and populations, brought about by cross-border trade in goods and services, technology, and
flows of investment, people, and information
Globalization
- believes that a person who knows nothing about other cultures cannot truly understand his or her own culture.
Ralph Linton
- is defined as a collective way of thinking, feeling, doing, relating and thus of being.
Culture
- Western culture which has come through the formal educational system
- a culture so powerful because its main symbols are money and high technology
Dominant Culture
- the process of cultivating human potential in a person so that s/he can contribute to his/her
personal growth as well as those of others
Education
- according to UNESCO-APNIEVE (Asia-Pacific Network for International Education and Values
Education) nurtures competence in learning, doing, relating – a way of being – in a Globalized
Community as well as values based on the dignity of the person and integrity of creation.
Quality Education
- is associated with the worldwide dominant system in the economic sphere.
- undoubtedly creates all kinds of ‘divides’ and ‘disconnects’
Globalization
- The dominant culture revolves around the legacy from Western colonization
- The dominant culture which revolves around the monetized economy and enhanced by
economic globalization homogenizes culture.
Homogenization of Culture
- an accelerated pace of colonialism (violence of mind and heart), the dominant culture revolves
around a life-style that is characterized by ‘the good life’ that commands a monetary value and
communicated by subliminal messages through media
Commercialized Globalizatio
- perceived mainly as a means of social mobility
Education
- The imperative of respect for cultural diversity is premised on the dignity of the human
person. In most religious persuasions this human dignity is enhanced by a faith conviction that all are called to live as children of God.
First Postulate
The imperative of respect for cultural diversity is premised
dignity of the human
person
understanding his/her
culture through a process of learning.
Second Postulate
Immersion into another’s culture
third Postulate
- socio-linguistic phenomenological approach
fourth postulate
Emerging spiritualities are tapping into the richness of the oriental
wisdom
5th postulate
cultural awareness of monetarily poor people
Sixth postulate