Chapter 8 Flashcards
social identity
Social identity is the part of a person’s self-concept that derives from membership in groups that are important to them. Such groups can include one’s family, college, nation, and so forth.
complex vs simple social identity
Consider, for example, a woman who is Asian and a lawyer. If she has a complex social identity, she will view all women, all Asians, and all lawyers as members of her ingroup; if she has a simple social identity that focuses on her profession, she will view all lawyers as members of her ingroup, but exclude anyone who is not a lawyer, even women and Asians who are not lawyers.
group narcisissim
group narcissism, which consists of a belief in the superiority of one’s country and its culture over all others coupled with denial of its negative aspects
procedural justice
the fairness of the process by which rewards are distributed
The research of Muzafer and Carolyn Sherif and colleagues (1961) provides what is perhaps the most famous demonstration of the principles of realistic conflict theory.
detailed desc on pg 349
good pic on p 355
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symbolic threats
Finally, symbolic threats come from perceptions that the outgroup differs from the ingroup in terms of values, attitudes, beliefs, moral standards, and other symbolic, as opposed to material, factors.
socialization for hate groups
The socialization process. Like other groups and organizations, hate groups socialize new members by means of formal and informal education and through participation in rituals. In addition, hate groups try to reinforce the socialization process by isolating members from opposing viewpoints.
This chapter examined two aspects of the social context of prejudice:
intergroup processes and hate group membership. Intergroup process theories include social identity theory, relative deprivation theory, realistic conflict theory, and intergroup threat theory.
social identity theory explains prejudice in terms of the link between people’s self-concepts and their membership in groups that are important to them. Because people see these groups as part of themselves, they try to
ensure the status of these groups by favoring ingroup members over outgroup members when allocating resources. This ingroup bias derives from feelings of competition that arise when people think of their group relative to other groups and from a need to enhance their self-esteem by enhancing the position of their group relative to other groups.
An important factor influencing people’s level of identification with a group is self-categorization:
seeing oneself in terms of the group rather than as an individual. Self-categorization increases when situational factors emphasize one’s group membership, when one looks to the group as a source of information on important topics, and when one has chosen to join the group.
Other factors influencing identification with the group are
a need to balance group and personal identity, the chronic identities one always experiences, and threats to the group.
Although social identity processes can lead to prejudice, they can also lead to
tolerance if ingroup members do not see their values as conflicting with those of the outgroup, if they identify with a culture that values diversity, or if they have complex social identities.
Relative deprivation theory explains prejudice as a reaction to feelings of being treated unfairly:
If people blame a group for their unfair treatment, they develop negative feelings toward members of that group.
These feelings of unfair treatment can be either personal or people can see their group as the collective victim of unfair treatment. Feelings of group deprivation are more closely related to .
prejudice than are feelings of personal deprivation