chapter 4 Flashcards

1
Q

Evolutionism

A

all societies go through 3 distinct evolutionary phases: savagery, barbarianism, civilization

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

founder of evolutionism

A

E. B Tylor

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

survivals

A

items of culture that had survived earlier times and seem out of place in contemporary society

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

5 main assumption of evolutionism

A
  1. culture is governed by laws just like science
  2. cultural laws are uniformitarian (don’t change)
  3. cultural progress is from simple to complex
  4. cultural progress is stimulated by interactions with the environment
  5. cultures are order in a hierarchical manner
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

critiques of evolutionism

A
  1. is the central tenet valid?
  2. it’s ethnocentric- and sees civilization as superior
  3. there is no data to support the theory, assumptions from notes and observations from other anthropologists.
  4. is the doctrine of survivals valid
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

sociological theory

A

science of society is based on the same principles as those of the natural science; there are objective social facts

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

who did the sociological theory?

A

Emile Durkhiem

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

functionalism

A

theory that social institutions function to fulfill biological needs of individuals

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Durhiem’s theory on what held societies together?

A

mechanical solidarity- members of a society think and act similarly because the small-scale societies are integrated
organic solidarity- large-scale societies are held together because of their dependence on each other to survive

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

father of structuralist functionalism

A

Radcliffe Brown

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

structuralist functionalism

A

the society has a structure that must be maintained and upheld by social institutions that mold and form people who will fit into this structure- focus on the function of instution on the organism of society as a whole

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

critiques of functionalism

A
  1. don’t look at the history/origin of such institutions
  2. views humans as puppets who cannot come into conflict with each other
  3. institutions are assumed to be static, don’t account for change
  4. who decides what is good for society
  5. do all institutions have a function
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

historical particularism

A

to understand any culture you have to look at that culture’s particular history

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

father of historical particularism

A

Frank Boas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

approach of historical particularism

A
  • ethnographic facts precede cultural theories
  • every culture is unique
  • cultural diffusion
  • fieldwork
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Boaz’s view on evolutionism

A
  • it assumes what it wants to prove
  • categorizing ignores each culture’s uniqueness
  • doesn’t focus on cultural history
  • rational psychological explanations to culture are not correct because people do not reason out of a primitive culture, it is automatic and unconscious
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

culture is super organic

A

the product of a group but individual effects the product

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

Alfred Louis Kroeber

A

super organic culture- individual has very little effect on the group

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

Ruth Benedict

A

theory that cultures dictate the personalities of the individuals that inhabit their culture by enforcing them through cultural and daily practices.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

Boasian concept of culture

A
  • superorganic
  • unconscious
  • adaptive
21
Q

Margaret Mead

A

gender roles are not biologically determined but socially constructed

22
Q

critiques of culture and personality relationship

A
  1. history is not taken into account
  2. circular, using personality traits identify personality traits
  3. does culture cause individual personality
  4. what accounts of individual behaviour patterns (evidence)
23
Q

neo-evolutionism

A

there are many stages and processes societies go through to develop, but cultures do evolve from simple to complex

24
Q

founder of cultural ecology

A

Julian Steward

25
Q

cultural ecology

A

study of how society adapts to it’s environment

26
Q

cultural core

A

a collection of traits and activities that directly lead ot the exploitation of the resources and obtaining of basic needs

27
Q

culture types

A

cultures that have a similar cultural core

28
Q

cultural hierarchy complexity

A

band-tribe-chiefdom-state

29
Q

materialist view of culture

A

culture is influenced by material ideas, natural resources, and human biology

30
Q

idealist view of culture

A

culture is influenced by values and the way we view the world- etic perspective

31
Q

Marvin Harris

A

materialist view; culture is a system of energy transfer and distribution

32
Q

symbolic anthropology

A

a theoretical school of thought in anthropology that views the goal of anthropology as the interpretation of symbols

33
Q

father of interpretive anthropology

A

Clifford Geetz

34
Q

interpretative anthropology

A

culture is a tangled web of symbols and meanings and an anthropologist’s job is to interprete them

35
Q

Geetz’s revolutionary ideas

A

anthropologists were forced to become more aware of the cultural context of things, because they had to interpret how people see themselves- etic perspective

36
Q

Feminist anthropology

A

giving women a voice in anthropology not just as subject topics but main focuses, and an alternative analysis of women in societies

37
Q

political economy

A

study of conflict, ideology and power and how they impact a society (a connection between economic power and political progress)

38
Q

focuses of political economy

A

inequality, marginalizing effects on groups, labour force, war, violence… (focuses on areas of conflict and power struggle)

39
Q

political ecology

A

study of how unequal relations among society affect the use of the natural environment and its resources.

40
Q

political ecology and marginalized people

A

focus on how environmental degradation can be a source of marginalization, relocating people for industrial purposes

41
Q

post modern anth.

A

challenging the idea that anthropology can be objective

42
Q

postmodernism labels these things as subjective forms of information

A

fieldwork, ethnography

43
Q

postmodernist on power relations in anthropology

A

colonialism- anthropologist were part of the dominant group, working for colonialists, conflict of interest

44
Q

reflexive anthropology

A

recognizing one’s biases and subjective approach when engaging in research, by disclosing the terms and conditions of the fieldwork, discussion of interpersonal relations with informants, discussing situations and knowledge presented, in terms of how the ethnographer collected it.

45
Q

critiques of post-modernism

A
  • anthropology into literature by discounting all data as subjective and based on interpretation
  • no conclusions can be reached on anything
46
Q

central tenets

A

evolutionist view that conditions of savages and barbarous tribes often more or less represent stages of culture through which our own ancestors passed along

47
Q

survivals

A

E.B Taylor used that as evidence for evolutionism to trace the course history that civilization has gone through

48
Q

John Fergurson McLennan Primitive Marriages

A

Scottish evolutionist who discovers that early marriages had to do with the capturing of women