Additional: Quotes Flashcards

1
Q

“Man is his soul”

A

PLATO

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2
Q

“Man is the whole of his body and soul.”

A

ARISTOTLE

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3
Q

“The soul is not a soul if it is not the soul of a body.”

A

ST. AUGUSTINE

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4
Q

“The human soul is the form of the body, the principle by which the body lives, and the principle in virtue of which bodily activities take place.”

A

ST. THOMAS AQUINAS

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5
Q

“We should doubt all that we know because, first, they come from
our senses which can be mistaken or can deceive us, and second, these can be just the result of a dream.”

A

Rene Descartes (first meditation)

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6
Q

“Even if I use the methodic doubt, there is one truth that I cannot deny or doubt: I think, therefore, I am (Cogito ergo sum). Even if I fully deny or doubt this, I only prove by my denial and doubting that I am thinking and existing.”

A

Rene Descartes (second meditation)

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7
Q

“even if we can prove the reality of the world and material things, the real essence of man is still different from his body.”

A

Rene Descartes (last meditation)

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8
Q

“I place myself outside of the thing that I am inquiring on. An ob-jectum (“thrown in
front”). It has nothing to do with myself nor do I have anything to do with it.”

A

Gabriel Marcel (Primary Reflection)

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9
Q

‘”I HAVE A BODY.”

A

Primary Reflection

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10
Q

“I recognize that I am part of the thing I am investigating, and therefore, my discussion is sub-jective (“thrown beneath”). I have something to do with it and it has something to do with me. Because I participate in the
thing, I cannot tear it apart into clear and
fixed ideas; I have to describe and bring it unique wholeness in my concrete
experience.”

A

Gabriel Marcel (Secondary Reflection)

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11
Q

“I have my body” and “I am my body”.

A

The Human Person as Embodied Spirit

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12
Q

“unfree man is a disgrace to nature”.

A

Friedrich Nietzsche

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13
Q

‘one’s “higher self” therefore means

fulfilling one’s loftiest vision, noblest ideal’

A

Friedrich Nietzsche

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14
Q

“MAN is superior because of
his/her unique capacity as a
rational being’”

A

Plato and Aristotle

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14
Q

‘MAN as superior because of
his/her unique capacity as a
rational being’

A

Plato and Aristotle

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15
Q

“man is the measure of all things.”

A

Protagoras

16
Q

“Our own good requires that we
have due and wise regard for
animals and environment”

A
Barbara Mackinnon (“Ethics: theory and
Contemporary Issues”)
17
Q
"the realm of being morally
considerable must extended to
higher forms of animals or
intelligent animals like dogs and
chimpanzees, who are
sentient—have the capacity to feel
pain."
A

Peter Singer (Animal Liberation)

18
Q
“To give preference to the
life of a being, simply
because that being is a
member of our species
would put us in the same
position as racists who give
preference to those who
are members of their race”.
A

Peter Singer,

19
Q
“all the
arguments to prove man’s
superiority cannot shatter
this hard fact; in the
animals are our equals."
A

Peter Singer

20
Q

“all living things should be
considered as “teleogical centers of
life”

A

Paul Taylor

21
Q

“Being sentient
is just a means of attaining a living
organism’s goal of being alive or having
life.

A

Kenneth Goodpaster “On Being

Morally Considerable”

22
Q
“a thing is
right when it tends to preserve
the integrity, stability and
beauty of the biotic
community. It is wrong when it
tends to do otherwise”.
A

Leopold’s “land ethic”

23
Q
"land ethic morality is the next stage of
man’s ethical evolutionary
development—moving towards
seeing things less
individualistically, but in a more
holistically."
A

Callicott, “The Conceptual
Foundations of the Land
Ethic”

24
Q

“environmental ethics is not a
muddle; it is an invitation to moral
development”

A

Rolston, “Challenges in
Environmental
Ethics”

25
Q
"human being
should look at the self as an
extension of nature, where
the human ego would be
identified with nature."
A

Arne Naess

26
Q

“Respect and care for self is
tantamount to respect and
care for
nature—self-realization.”

A

Arne Naess

27
Q
"the
poor are not all concerned with
intrinsic value of nature and its
species or the quality of life;
survival is their main concern."
A

Ramachandra Guha of India

28
Q
"the
poor are not all concerned with
intrinsic value of nature and its
species or the quality of life;
survival is their main concern."
A

Ramachandra Guha of India

29
Q
“ until
human beings cease to live in
societies that are structured around
hierarchies as well as economic
classes, we shall never be free of
domination”
A

Murray Bookchin