298 Crusades Lecture 21 April 18 Flashcards
- Background on Eastern European Tribes
Between Kiel and teh Vistula: western Slavs (Wends)
Tribal and political groups sustained by an organized polytheist religion
Ordered and powerful priesthood
Regional cult network
System of rich local temples
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- Tribal background info
Vistula to the Dvina, up to Gulf of Riga: Balts
divided into 4 separate peoples
Prussians, Lithuanians, Latvians, Curonians
Political and religious authority operated on a smaller, less centralized scale than the Wends
Fertility cults
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- Tribal Info
Gulf of Riga and Estonia into Gulf of Finland and beyond
Range of Finno-Urgian-speaking communities
religious cults focused on nature worship
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- 1108 Magdeburg appeal
for an attack on the Wends
urged as a liberation of “our Jerusalem” – reference to vulnerable Christian lands along hte Elbe frontier and lost eccls provinces beyond
(these had been briefly est in 10th c. by Ottonian kings)
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- The Jerusalem holy war campaigns being extended to the idea of:
need to defend all Christian frontiers and recover all Christian lands
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- Magdeburg appeal:
“These gentiles are most wicked, but their land is the best, rich in meat, honey, corn and birds…And so, most renowned Saxons, French, Lorrainers and Flemings and conquerors of the world, this is an occasion for you to save your souls and, if you wish it, acquire the best land in which to live.”
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- The 1108 Magdeburg appeal went nowhere
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- 1147 Wendish crusade
emerged from an indigenous German context
Growing interest in fusing political, eccls, and religious aggression
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- On German-Slav borderlands, early 12th c. saw escalation in conflict
Religious observance defined communal identity and political authority
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- Campaigns of religious conquest: imperialism and colonialism
New God a German God, accompanied by German settlers
To reject political subjection expressed through religious opposition
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- Long before 1147 crusade, political confrontation had been articulated in relgious terms
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- The Baltic crusades, officially begun in 1147, set tone for radical and effective association of holy war and territorial expansion.
They were also the most successful of the crusades in achieving their objectives.
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- Religious gloss for:
ethnic cleansing
commercial exploitation
political aggrandizement
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- In 1147 crusade indulgences extended for a campaign against the pagan Slavs (Wends), between the Elbe and the Oder.
Bernard of Clairvaux: “They shall either be converted or wiped out.”
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- Bernard of Clarivaux’s call: baptism or death
implicitly acknowledges the religious component of competing perceptions of ethnicity
cultural identity
political autonomy
racial awareness
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- 1147 Wendish Crusade
Missionary war
Glorifying and legitimizing material aggrandizement
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- Distant memory of conquests in 10th and 11th centuries
joined to recent history of back-and-forth conversion
lent retrospective justification to idea of reconquest of Christian lands
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1147 was regional warfare under a new flag of convenience
It achieved nothing
“It didn’t work.” – Abbot Wibald
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Baltic crusades contributed to 12th-c. German expansion between Elbe and Oder and western Pomerania
13th-c. German penetration into southern Baltic lands
Colonization of Livonia in 13th c.
Expansion of Danish crown
Advance of Swedes into Finland
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Theaters of war expanded to Greek Orthodox Russian Novgorod
Lithuania
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Next formal crusade bull in Baltic after 1147: 1171
Popular feature after 1190s
Local observers though invoked the language of Holy War whether or not there was an official crusade proclaimed
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Uses of Baltic Crusades
Served political, economic, eccls ambitions
extension of German and Danish rule
est. of new towns, trading posts, privileged immigrant communities
new bishoprics
monasteries
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CF Spain, Middle East:
Conversion a corollary and recognition of conquest in Baltic
Insistence on conversion as price of constructive coexistence
ironically allowed for greater long-term cultural accomodation
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