1.4 Yoga Tradition In Jainism: Syadvada Flashcards

1
Q

What are the two prime doctrines of Jainism to understand metaphysical truths?

A
  1. Anekantevada (the manyness)
  2. Syadavada (maybe, possibly, probably)
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2
Q

Explain Anekantavad

A

The viewpoint of accepting the manyness of reality.
Acceptance of multiple and diverse or contradictory viewpoints.
Ultimate truth and reality have complex natures.
To mistake one-sided or partial view as the whole truth is incorrect.
Each person has an idividual point of view.
Elephant and blind men example.

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3
Q

Explain Syadavad (Saptabhangivada, seven claims)

A

Syad can be understood to mean “Maybe” or “Arguably”
The theory of relativity of knowledge.
This literally means “method of examining different probabilities”
Ordinary human beings do not have the power to recognize the whole reality.
One should always be clear that his/her point is relative. This shows humilty.
Seven claims about a sentence.

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4
Q

Syad Asti

A

Maybe it exists

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5
Q

Syad Nasti

A

Maybe it doesn’t exist

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6
Q

Syad asti, syad nasti

A

Maybe it exists, maybe it doesn’t exist

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7
Q

Syad Avaktavyam

A

Maybe it is non-assertible

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8
Q

Syad Asti, syad avaktavyam

A

Maybe it exists, and maybe it is non-assertible

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9
Q

Syad nasti, syad avaktavyam

A

Maybe it doesn’t exist, and maybe it is non-assertible

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10
Q

Syad ast, syad nasti, syad avaktavyam

A

Maybe it existst, maybe it doesn’t, and maybe it is non-assertible

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11
Q

Explain Kayotsarga

A

The first step in Preksha Dhyaan.
1. Stabilization - motionlessness
2. Relaxation - Bringing awareness to body parts.
3. Science of distincton, realization that the body is distinct from the spiritual self.

Realizing the independence of the consciousness from the body.
Relaxing body and soul.
Transform negative thoughts

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12
Q

Define Preksha

A

“Profound awareness of the self”

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13
Q

Define Dyhaan

A

“contemplation, reflection, and profound, abstract meditation”

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14
Q

Preksha Dhyaan was formulated by…

A

The 10th spiritual head of Terapantha Svetambara Jain Acharya Mahapragya (20th century)

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15
Q

What are the three steps of Kayotsarga?

A
  1. Stabilization: Keeping the body motionless
  2. Relaxation: Slowing down the thought process (attention to body parts, relaxing muscles, concentrating the mind) Relax every part of the body from head to toe.
  3. The science of distinction: Paying attention to the consciousness, this is different from paying attention to the body.
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16
Q

Antaryatra

A

The second step of Preksha Dhyaana.
Internal awareness of the spinal cord
Realizing one’s true self
Calms the mind, relieves anxiety

17
Q

What are the steps of Antaryatra?

A

-Concentrate on the Shakti Kendra
-Allow the mind to travel up the spinal cord to the Jnana Kendra
-Allow it to follow the same path to the Center of Energy
-Repeat several times with awareness on vital energy within the spinal cord
- Place your entire consciousness within the spinal cord

18
Q

Sharira Preksha

A

“Perception of the body”
Obsevation of the subtle activities within all the cells in deep concentration to realize the true self

19
Q

Shwasa Preksha

A

The third step
Control and regulate the breathing

20
Q

What are the two ways of performing Shwasa Preksha

A

Dirgha Swasa Preksha: very slow diaphragmatic breathing

Samavritti Swasa Preksha: Alternate *ida/pingala breathing (same as Anuloma viloma

21
Q

Chaitanya Kendra Preksha

A

For activating the Chaitanya Kendra (psychic centers) to attain balance of the flow of energy. Corrects the Aura to transform thoughts, behaviors, and actions

22
Q

Leshya Dyaana

A

Perception of colors in Preksha
Address imbalance of energy by visualizing colors and attracting energy associated with them through guided color meditation

23
Q

Anupreksha

A

Contemplation
channel all negative thoughts
transform negative thoughts through meditation

24
Q

Jainism is one of the world’s oldest religions originating in India at least _______years ago

A

2500

25
Q

The first Theerthankar of Jainism is _________ who is believed by many to bee the contemporary of Hatha Yoga teacher __________

A

Swami Rishabhdeva
Gorakshanath

26
Q

Who is the 24th Theerthankar

A

Vardhmana Mahaveer (Mahaveer Swami)

27
Q

Jainism is a non-theistic religion. T/F

A

True. Jainism does not advocate a belief in a creator god but in higher beings (devas), which are mortal, and in the concept of karma directing one’s present life and future incarnations.

28
Q

The spiritual goal of Jainism is to be liberated from ….

A

the endless cycle of rebirth and to achieve Moksha

29
Q

The main religious premises of Jainism are

A

Ahimsa (Non-Violence),
Anektavad / Syadavad (Many-sidedness), Aparigraha (Non-possessiveness),
Asceticism (Abstinence from sensual pleasure)

30
Q

What are the Pancha Mahavratas?

A

Ahimsa (non-violence)
Satya (speaking the truth)
Asteya (non-stealing)
Brahmacharya (chastity or faithfulness to a spouse)
Aparigraha (non-attachment to material possessions)