WITCHES Flashcards
Witch-hunting was scattered across time and place and never gave any sign of
of coalescing into a general movement
The real centre of the witch hunt was the area that encompassed the
Holy Roman Empire, Switzerland and the various French-speaking duchies and principalities that bordered Germany
By comparison, all other areas were temperate in their pursuit of witches and mild, with a few exceptions, in their treatment of them
There was certainly a general European witch-hunt in which various countries participated to a larger or smaller extent, and this can be calculated by the extent to which regions experienced the
‘witch panic’
The witch panic, branded by
‘an unrestrained and paranoid pursuit of large numbers of witches’ , only really took place in west-central Europe, occupying 75% of all witchcraft prosecutions
POINT 1
the nature of witch beliefs in a particular region and the strength with which they were held
POINT 2
system of criminal procedure used in courts, as differences in the procedures had profound effects on the process of witch hunting, greatly influencing the chances of conviction and execution
POINT 3
The degree of central judicial control over the trials - most cases central control did not necessarily serve as a restraining force and local authorities were often more determined to detect, prosecute and execute witches than those who occupied higher positions in Church or state, and more likely to violate the procedural rubrics of central governments
POINT 4
the degree of religious zeal manifested by a populace, as it inspired many judicial authorities to pursue, interrogate and convict witches
Final line intro
coalesce… typical
Each coalesce to explain generally why the witch craze was more prevalent in west-central Europe with external incongruities, yet it is vital not to aggregate the witch-crazes of early modern Europe crudely, as there was no such thing as a ‘typical’ case, nor an analogous inception or response across and within regions
nature of witch beliefs and the strength to which they were held in a particular region produced
disparities in the prevalence of the witch craze across early modern Europe
Wherever witchcraft was defined primarily as maleficium and not as Devil-worship, witch hunts tended to remain
limited in scope, mainly because the suspicion that one person practiced sorcery did not lead to a search for accomplices
The witch craze was arguably most prevalent in Germany where a belief in ? was widespread
diabolism
yet there was still no ‘national witch hunt in ‘Germany’
Russia = stark contrast 2 G - belief?
a belief in diabolism was virtually absent
Yet in England, the Nordic countries and Spain, the crime of witchcraft could be defined either way with theories of diabolism receiving only
occasional expression and commanding only limited subscription -
the pattern of witchcraft prosecutions included both a number of individual trials for maleficium, which can be defined generally to any magical act intended to cause harm or death to people or property, as well as a few larger hunts for Devil-worship
witch craze in England witnessed accusers overwhelmingly concerned with
maleficium, to which judges paid a great deal of attention and there was little difficulty in producing accounts of both the pact and sabbat -
commonest notions were that witches travelled to the sabbat by air, mount broomsticks and fly up the chimney, and the more moderate persecutions in England were the result of the folkloric rather than diabolist nature of English witch beliefs
Trials in Ireland were also surprisingly rare, stemming not only from an unsettled state of Irish justice but also the lack of a
diabolism that failed to penetrate Ireland to any appreciable extent
trials in ireland opposed to ? where
…import from G
Poland which experienced a greater intensity of witch-hunting, attributable to the presence of theories of diabolism which emerged as a foreign import from Germany
in terms of type of belief… what large factor was v important ?
communication
German diabolism was transferred through the large German speaking population in Poland and through the close commercial and cultural links between Poland and Germany
The Poles had a long tradition of maleficium as well as England and the Nordic countries, but the spread of diabolism through
oral and print culture, as well as through common language and commercial connections transformed the nature of witch beliefs in other contexts
the major English witch hunt in 1640 was in response to the sabbath where ‘witches dined with the Devil’, as opposed to
previous panics against cannibalistic infanticide or flight
Yet witch hunting in Britain can be defined by a relative mildness perhaps due to its disconnection from the
continent
the close relationships between Continental regions facilitated by a common language was not a feature of Britain with its overseas neighbours
For example, the learned witch beliefs were received first in the parts of Poland that were close to Germany which had a large
large German speaking population, akin to Finnish witch beliefs from northern Swedish speaking provinces and from the lower Baltic countries of Estonia and Livonia
G AND P
From these areas ideas spread to other provinces of the country, a process that was largely facilitated by the translation of
Malleus maleficarum into Polish 1614
News of witch hunts and executions in other parts of a country could easily fan popular and elite fears and create a mood that was conductive to witch-hunting in a village or town
Due to such communications many hunts spread from village to village and were aided by dissemination of
pamphlets or treatises discussing witchcraft
One with hunt in Franche-Comté at start of 1600 began shortly after the publication of Henri Boguet’s
Discours des sorciers published in 1602
another occurred in the same province in 1657 only after inquisitors proclaimed a monitoire in each province requiring anyone with information about acts of witchcraft to make it known to them
Interruptions in communications also become important for the reduced prevalence of witchcraft in certain areas as they caused a slower
transmission of ideas, and thus the witch craze was felt lesser in areas that felt interferences to the transmission of beliefs