WHAT DID HIST OF PAGAN ROME REP 4 AUG Flashcards
represents in some ways Augustine’s personal
spiritual journey as both he and pagan Rome were corrupted by ‘the deep chasm of ungodliness’
also ‘saved’ by their conversions to Christianity
the ‘greatness of the Roman Empire’ was ‘established by divine providence’(V:I)
not by the pagans of Rome who ‘deny the foreknowledge of God’
pagan Rome, whilst under God’s ‘divine providence’, symbolised a D&D
dislocated and disconnected ‘earthly city’ for Augustine and its history is crucial to his criticisms of the ‘ungodly’ Roman republic
‘a republic cannot be administered without justice’ and thus the history of pagan Rome becomes an example of a society
‘without justice’, as a result of free will exercised by the pagans
Augustine extracts the faults in pagan Rome society and crafts a?
moral didactic manual De Civitate Dei using such examples of pagan sinfulness to serve a specifically Christian purpose
The history of pagan Rome represents an impious model for the ‘earthly’ society, yet Augustine makes its history useful as a corrective to
Christian complacency and Christian pride
This distinction between Rome as ‘earthly’ rather than ‘heavenly’ ‘City’ – or more so of an ‘earthly’ than
‘heavenly’ nature as he explains life on earth is a combination of both
In Book XIX Augustine classifies the two terms and the ‘earthly advantage or desire’ of Rome becomes deeply
negative as pagan Rome lacked the concern for an immortal, or ‘heavenly’ ‘advantage or desire’ which could be achieved by faith in God
!!!!Pagan Rome as an ‘earthly city’ represents an undesirable, sinful society ‘which
does not live by faith, desires an earthly peace, and establishes an ordered concord of civic obedience and rule in order to secure a kind of co-operation of men’s wills for the sake of attaining the things which belong to this mortal life’ (XVII).
futility of the ‘earthly advantage’ of which Rome concerns itself, that of ephemeral peace… q 4 the sake
‘for the sake of attaining the things which belong to this mortal life’
‘Heavenly City’ not futile as
‘which lives by faith’ with the ‘promise of redemption’ possesses virtuous value, and it is this ‘godly’ virtue which Augustine values most highly
the ‘sin’ and ‘vanity’, as embodied by the ? desires of its citizens, represents the history of pagan Rome for Augustine, at least until 312
earthly
what was central to Augustine’s perception of pagan Rome as a sinful enterprise
moral corruption
which Two factors failed the Romans of a virtuous pursuance of these values
‘wealth’ and the ‘worshipping of false gods’
what did aug say wealth did
which ‘corrupted their morals and led them to plunder their miserable citizens to lavish bounty on vile actors’
what did aug say about the wicked
who ‘had no virtue even though they longed to have honour’
Deane comments on the ‘imperfect’ result of earthly peace - aug says
this ‘imperfectness’ arguably derives in the values of the pagans, which lack virtue
Whilst Augustine believes God distributed ‘power to Marius, also gave it to Gaius Caesar’, his disapproval lies in their
‘preference [prefer] to govern wicked desires more than any people whatsoever’ (V:XXI).