ART RENAIS Flashcards
The invention of the printing press by Gutenberg in ? provided the prime material for which humanism was founded, and print became the natural medium through which the intellectual movement was transmitted across Europe
1439
The printing shops of major European towns such as???functioned as centres for the diffusion of humanism
Cologne (1466), Rome (1467), Venice (1469), Paris (1470), Kraków (1473) and London (1477)
by 1500 ? printing presses were in operation in Western Europe, ‘having produced eight million books’
1k
which 2 were the main centres of printing
Germany and Italy
‘social variety’ of collaborators
Between 1500 and 1600 ? mil copies of ? different editions circulated Europe
150-200 million copies of 200,000 different editions circulated Europe
/3 of these texts were either Latin or Greek or works by humanists, overriding religious texts which comprised only 27%
the ownership of books expanded beyond churchmen and lawyers to merchants, tradesmen and artisans, and thus the books available and in France 66/? libraries were owned by haberdashers, weavers and drapers
377
In the final years of the 15th century, Aldus Manutius published numerous editions of Greek and Latin authors in a small and
‘easily managed format’ . He produced pocket-sized and inexpensive books of works by Xenophon, Euripides, Home, Aesop, Virgil, Erasmus, Horace, Pindar, and Plato, thus reviving ancient texts themselves in an accessible format for readers outside of the intellectual sphere
Jouenneaux and Bade’s edition of Terence’s comedies were reissued
31 times in the twenty-five years after publication at Lyons in 1493, and the different works of Virgil were printed 161 times in the 15th century, and 263 in the 16th century (along with innumerable translations).
Slowly all the major Latin literatures became generally available across Europe as exemplified by the mass publications of classical texts – even the scarcely published works of Tacitus before 1500 saw
24 editions in the first quarter of the century
printing delivery faster than manuscript which could take
a month to transfer between two cities in the same country – ’30 days from Hamburg to Augsburg’
Consequently Europe witnessed swift and primitive progress in Greek, adopting elegant Greek founts which were used in Cardinal Ximenes version of the
New Testament and Bible in 1517
humanism that throve within piety, and encouraged the larger publishers in Cologne, Nuremberg, Augsburg and Leipzig to undertake publications of Greek texts
important development that gained royal appreciation, reaching its apogee in 1550 when Francis I had
Grecs du Roi cut in Greek as he encouraged the study of Greek in Paris. This was used by Estienne and many other Paris printers, as well as in Strasbourg; the knowledge of Greek became a ‘craze’ outside of Italy
Greek was maintained more rigidly in the intellectual spheres: in Oxford and Lorraine (1517), Alcalá (1528), Paris (1529) and several German towns Greek was taught officially by the universities. Humanism had infiltrated religious, royal, and the highest intellectual spheres through printing
printed translations of classical authors into vernacular languages through printing was an important stage in the diffusion of humanism in Western Europe - esp in ? and ?
France and England – in the first half of the century, Europe witnessed 43 editions of classical texts in English translation, rising rapidly to 119 in the second half of the century
Virgil was tirelessly translated in the 16th century, boasting 263 Latin editions accompanied by 72 Italian translations – a vast increase from the 6 that existed in the 15th century
Tyndale’s English translation of the New Testament - Worms in 1526 when he had an edition printed in 1526 in 3,000 copies
By the 16th century, the printed book had been ‘produced
in sufficient quantities to make it accessible to anyone who could read’
Francis Bacon argued that printing ‘changed the appearance and state of the whole world’
The Renaissance is characterised by its innovations in visual and material culture, yet it was by no means a
unified movement in early modern Europe
The Renaissance was most coherent as a cultural and artistic movement in Italy and in the world of Christianity
Two phenomena were central to the Renaissance inspired from Italy
- the new interest in classical Latin and Greek associated with humanism
- the dramatic change in visual arts as a process of rebirth and development ‘to a level unsurpassed by even the ancients’ The Cambridge Companion to Renaissance Humanism, J. KRAYE
Architectural developments in ? can be recognised as a broadly coherent – if not matchless – example of the Renaissance as a successful cultural and artistic movement, yet once again characterised by an association with the Church, of whom the benefactors were religious peoples or patrons
italy
patronal domination sees parallels in the development of ? in early modern europe
music
perhaps the excitement of the moral, intellectual and aesthetic purposes of the Renaissance that is most coherent in the artistic and cultural developments, and lesser the physical
‘rebirth’ of the structures of ancient civilization that began to transform the cultural world of early modern Europe – but it was by no means a logical or consistent movement.
Between 1380 and 1440 the cultural world of Florence was vastly transformed by a growing group of
patricians devoted to ‘recovering’ the ancient world
In Italy according to Hay ‘there was hardly a building which stood in 1400 that was not draped, if not rebuilt, in the new manner’
Italian Churches in which the movement was founded by Brunelleschi, inspiring the new realistic and ‘classical style’ first observed in his Pazzi Chapel at St Croce