TRIBALS, DIKUS AND THE VISION OF A GOLDEN AGE Flashcards
BIRSA WAS BORN IN A FAMILY OF ______, A TRIBAL GROUP THAT LIVED IN CHOTTANAGPUR. BUT HIS FOLLOWERS INCLUDED OTHER TRIBALS OF THE REGION- SANTHALS AND ORAONS.
MUNDAS.
LOCAL WEAVERS AND LEATHER WORKERS TURNED TO THE GHONDS WHEN THEY NEEDED SUPPLIES OF _______&_______ TO COLOUR THEIR CLOTHES AND LEATHER.
KUSUM AND PALASH FLOWERS.
______ TRIBE OF CENTRAL INDIA- WERE RELUCTANT TO DO WORK FOR OTHERS. THEY SAW THEMSELVES AS PEOPLE OF THE FOREST, WHO COULD ONLY LIVE ON THE PRODUCE OF THE FOREST.
BAIGAS. IT WAS BELOW THE DIGNITY OF A BAIGA TO BECOME A LABOURER.
TRIBALS
1. VAN GUJJARS OF THE _______ AND THE LABADIS OF _______ WERE CATTLE HERDERS.
2. GADDIS OF ______ WERE SHEPHERDS.
3. BAKARWALS OF _______ REARED GOATS.
- PUNJAB HILLS, ANDHRA PRADESH.
- KULU.
- KASHMIR.
OF ALL THE ADIVASIS IN CENTRAL INDIA, THE _______ WERE KNOWN AS BEST HUNTERS.
BAIGAS.
TERM BEWAR MEANING?
A TERM USED FOR SHIFTING CULTIVATION IN MADHYA PRADESH.
BRITISH OFFICIALS SAW SETTLED TRIBAL GROUPS LIKE THE _____&_____ AS MORE CIVILIZED THAN HUNTER GATHERERS OR SHIFTING CULTIVATORS.
GONDS AND SANTHALS.
WHAT HAPPENED TO TRIBAL CHIEFS UNDER BRITISH RULE?
THE FUNCTIONS AND POWERS OF TRIBAL CHIEFS CHANGED CONSIDERABLY.
1. THEY WERE ALLOWED TO KEEP THEIR LAND TITLES OVER A CLUSTER OF VILLAGES AND RENT OUT LANDS, BUT THEY LOST MUCH OF THEIR ADMINISTRATIVE POWER AND WERE FORCED TO FOLLOW THE LAWS MADE BY THE BRITISH OFFICIALS IN INDIA.
2. THEY ALSO HAD TO PAY TRIBUTE TO THE BRITISH AND DISCIPLINE THE TRIBAL GROUPS ON BEHALF OF THE BRITISH.
3. THEY LOST THE AUTHORITY THEY HAD EARLIER ENJOYED AMONGST THEIR PEOPLE, AND WERE UNABLE TO FULFIL THEIR TRADITIONAL FUNCTIONS.
WHAT HAPPENED TO THE SHIFTING CULTIVATORS UNDER THE BRITISH?
- BRITISH INTRODUCED LAND SETTLEMENTS- THAT IS, THEY MEASURED THE LAND, DEFINED THE RIGHTS OF EACH INDIVIDUAL TO THAT LAND, AND FIXED THE REVENUE DEMAND FOR THE STATE. SOME PEASANTS WERE DECLARED LANDOWNERS, OTHERS TENANTS.
- BRITISH TRIED TO SETTLE THE JHUM CULTIVATORS BUT FAILED. THE JHUM CULTIVATORS IN NORTH EAST INDIA INSISTED ON CONTINUING WITH THEIR TRADITIONAL PRACTICE. FACING WIDESPREAD PROTESTS, THE BRITISH HAD TO ULTIMATELY ALLOW THEM THE RIGHT TO CARRY ON SHIFTING CULTIVATION IN SOME PARTS OF THE FOREST.
REVOLT OF SONGRAM SANGAMA OCCURRED IN. YEAR AND STATE?
1906 IN ASSAM.
- ______, IN PRESENT DAY JHARKHAND, WAS AN AREA WHERE THE SANTHALS REARED COCOONS.
- THE GROWERS WERE PAID RS 3 TO RS 4 FOR A THOUSAND COCOONS. THESE WERE THEN EXPORTED TO BURDWAN OR GAYA WHERE THEY WERE SOLD AT ______ TIMES THE PRICE.
- HAZARIBAGH.
- FIVE TIMES THE PRICE.
- BASTAR REBELLION
- WARLI REVOLT
- SANTHALS REVOLT
- KOLS REBELLION
ARRANGE IN CHRONOLOGICAL ORDER?
- KOLS REBELLION- 1831-32
- SANTHALS REVOLT- 1855
- BASTAR REBELLION IN CENTRAL INDIA- 1910
- WARLI REVOLT IN MAHARASHTRA- 1940.
AIM OF BIRSA MUNDA TO REFORM TRIBAL SOCIETY?
- HE URGED THE MUNDAS TO GIVE UP DRINKING LIQUOR, CLEAN THEIR VILLAGE, AND STOP BELIEVING IN SORCERY.
- HE WANTED TO DRIVE OUT THE MISSIONARIES, MONEYLENDERS, HINDU LANDLORDS, AND THE GOVERNMENT AND SET UP A MUNDA RAJ WITH BIRSA AT ITS HEAD.
BRITISH INTRODUCED A FEUDAL ZAMIDARI SYSTEM IN CHOTTANAGPUR REGION WHICH DESTROYED THE TRIBAL AGRARIAN SYSTEM WHICH WAS KNOWN AS?
THE KHUNTKATTI SYSTEM.
- DURING 1880s, BIRSA CLOSELY WITNESSED THE SARDARI LARAI MOVEMENT IN THE REGION, WHICH DEMANDED THE RESTORATION OF TRIBAL RIGHTS THROUGH NON VIOLENT METHODS LIKE SENDING PETETIONS TO THE RAJ.
- THE FEUDAL SETUP INTENSIFIED THE FORCED LABOUR (VETH BIGARI) IN FORESTED TRIBAL AREAS.
- BIRSA IMPRESSED UPON ADIVASIS THE IMPORTANCE OF SIRMARE FIRUN RAJA JAI OR VICTORY TO THE ANCESTRAL KING.
TRUE/FALSE.
ALL ARE TRUE.