Tolstoy's religion Collier 1911 Flashcards

1
Q

when these questions of the value of life first beset his feet,

A

that there was nothing left to stand on

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2
Q

no mortal matter can satisfy the demands of

A

the immortal spirit. it has no peace until it turns to the business of infinity

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3
Q

it had come to Tolstoy that all those things which hedge a man round, which separate him from other men

A

mean spiritual bloodshed

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4
Q

whatsoever things bind a man to other men and to other form s of life are

A

enlargement and healing, are the upbuilding of the immortal spirit

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5
Q

because of his powerful endowment of genius and fortunate circumstances, it is impossible

A

to account for his sufferings by external conditions

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6
Q

with every possible reason for happiness, Tolstoi felt the

A

unreason and misery of mortal life

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7
Q

he found a solution to the problem and that without any appeal to

A

the supernatural or any demand upon an unfounded faith

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8
Q

he was a forerunner of the

A

new religion of the spirit

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9
Q

[religion of the spirit] this is a religion which is begetting a new consciousness in us a consciousness which

A

will allow no man to feel his neighbours burden ir suffering more lightly than his own

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10
Q

we have in the last half-century abolished the doctrine of eternal damnation,

A

a theory which was received by our grandmothers and grandfathers

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11
Q

he found amongst the peasants a certain simple untroubled acceptance of life and its ills, (…)

A

which seemed to him a practical religion, disease and death which seemed to him a practical religion and he began by accepting their tenets

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12
Q

Tolstoy came to feel that church dogma, far from coinciding with the teachings of christ

A

was designed to divert men’s minds from the very things Christ taught and lived for

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13
Q

though such doctrines as withstand the simplest common sense, such as a belief in a triune God, and so fourth, meant something genuine, undoubtedly to the original formulators,

A

he rightfully discarded them as aids to conduct in the present day

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14
Q

Jesus’s five commandments -in original form

A

Thou shalt not kill
thou shalt not commit adultery
thou shalt not forswear thyself
resist not him that is evil
love your enemies

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15
Q

[Jesus’ commandments] the commandments are simple, and yet to practice them would be a

A

complete reversal of civilisation

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16
Q

this goes to show that what christ taught was a

A

complete reversal of the natural order

17
Q

once accepting christ determined to adjust his life as far as he could

A

to his teachings

18
Q

left the Church, on the double grounds that it

A

made not attempt to practice what it preached

19
Q

Tolstoy once more took up the task of finding adequate reason for the

A

faith that was in him

20
Q

he refused to make assertions of God, His nature

A

the creation or schemes of salvation and redemption

21
Q

we each have a conscience which came to us from somewhere

A

we did not invite it ourselves

22
Q

dormant or active there is in each one of us

A

a higher nature, a spiritual divine prompting

23
Q

to the church people he was an

A

atheist and a heretic

24
Q

Jesus identified Himself utterly with this

A

higher nature

25
he denounced all metaphysical dogma, all
belief in the miraculous and the unreasonable, as being whether true or not futile and confusing
26
his consciousness of himself as part and parcel of the infinite so grew upon him that toward the end he could not conceive of consciousness as
ending with the body
27
transferred all the powers and interests of his personality from his own service to
the service of god- that is, to matters of universal interest
28
even in his last years he refused to admit that he really believed in what is known as a personal
God and reiterated that man is virtuous and happy, in so far as he unites himself to the whole
29
Tolstoys door to the mysteries was simply a
life of self-forgetful labor in the love of and the service of humanity
30
men, he reiterated live not by seeking their advantage but by
Kindliness and love
31
Tolstoys effort to make his life conform to his theory was
thoroughgoing and sincere
32
of his daughters, the eldest, tanya, accepted his doctrines more or less; the second Mary and the youngest Alexandra accepted them entirely
and all three were absolutely devoted to their father
33
he insisted equally upon a life of physical labor and refused to believe that any one had a right to give his entire time to mental or spiritual matters
to the exclusion of manual industry
34
[Jesus] but if the story of martha and Mary is reliable we have His own word that
the meditative life is higher than the busy care for things
35
Tolstoy has completely understood that true living is
compatible only with the acknowledgement of oneness with all life
36