Tolstoy's religion Collier 1911 Flashcards

1
Q

when these questions of the value of life first beset his feet,

A

that there was nothing left to stand on

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2
Q

no mortal matter can satisfy the demands of

A

the immortal spirit. it has no peace until it turns to the business of infinity

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3
Q

it had come to Tolstoy that all those things which hedge a man round, which separate him from other men

A

mean spiritual bloodshed

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4
Q

whatsoever things bind a man to other men and to other form s of life are

A

enlargement and healing, are the upbuilding of the immortal spirit

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5
Q

because of his powerful endowment of genius and fortunate circumstances, it is impossible

A

to account for his sufferings by external conditions

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6
Q

with every possible reason for happiness, Tolstoi felt the

A

unreason and misery of mortal life

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7
Q

he found a solution to the problem and that without any appeal to

A

the supernatural or any demand upon an unfounded faith

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8
Q

he was a forerunner of the

A

new religion of the spirit

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9
Q

[religion of the spirit] this is a religion which is begetting a new consciousness in us a consciousness which

A

will allow no man to feel his neighbours burden ir suffering more lightly than his own

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10
Q

we have in the last half-century abolished the doctrine of eternal damnation,

A

a theory which was received by our grandmothers and grandfathers

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11
Q

he found amongst the peasants a certain simple untroubled acceptance of life and its ills, (…)

A

which seemed to him a practical religion, disease and death which seemed to him a practical religion and he began by accepting their tenets

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12
Q

Tolstoy came to feel that church dogma, far from coinciding with the teachings of christ

A

was designed to divert men’s minds from the very things Christ taught and lived for

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13
Q

though such doctrines as withstand the simplest common sense, such as a belief in a triune God, and so fourth, meant something genuine, undoubtedly to the original formulators,

A

he rightfully discarded them as aids to conduct in the present day

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14
Q

Jesus’s five commandments -in original form

A

Thou shalt not kill
thou shalt not commit adultery
thou shalt not forswear thyself
resist not him that is evil
love your enemies

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15
Q

[Jesus’ commandments] the commandments are simple, and yet to practice them would be a

A

complete reversal of civilisation

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16
Q

this goes to show that what christ taught was a

A

complete reversal of the natural order

17
Q

once accepting christ determined to adjust his life as far as he could

A

to his teachings

18
Q

left the Church, on the double grounds that it

A

made not attempt to practice what it preached

19
Q

Tolstoy once more took up the task of finding adequate reason for the

A

faith that was in him

20
Q

he refused to make assertions of God, His nature

A

the creation or schemes of salvation and redemption

21
Q

we each have a conscience which came to us from somewhere

A

we did not invite it ourselves

22
Q

dormant or active there is in each one of us

A

a higher nature, a spiritual divine prompting

23
Q

to the church people he was an

A

atheist and a heretic

24
Q

Jesus identified Himself utterly with this

A

higher nature

25
Q

he denounced all metaphysical dogma, all

A

belief in the miraculous and the unreasonable, as being whether true or not futile and confusing

26
Q

his consciousness of himself as part and parcel of the infinite so grew upon him that toward the end he could not conceive of consciousness as

A

ending with the body

27
Q

transferred all the powers and interests of his personality from his own service to

A

the service of god- that is, to matters of universal interest

28
Q

even in his last years he refused to admit that he really believed in what is known as a personal

A

God and reiterated that man is virtuous and happy, in so far as he unites himself to the whole

29
Q

Tolstoys door to the mysteries was simply a

A

life of self-forgetful labor in the love of and the service of humanity

30
Q

men, he reiterated live not by seeking their advantage but by

A

Kindliness and love

31
Q

Tolstoys effort to make his life conform to his theory was

A

thoroughgoing and sincere

32
Q

of his daughters, the eldest, tanya, accepted his doctrines more or less; the second Mary and the youngest Alexandra accepted them entirely

A

and all three were absolutely devoted to their father

33
Q

he insisted equally upon a life of physical labor and refused to believe that any one had a right to give his entire time to mental or spiritual matters

A

to the exclusion of manual industry

34
Q

[Jesus] but if the story of martha and Mary is reliable we have His own word that

A

the meditative life is higher than the busy care for things

35
Q

Tolstoy has completely understood that true living is

A

compatible only with the acknowledgement of oneness with all life

36
Q
A