Gusorf autobiography Flashcards

1
Q

the concern, which seems natural to us, to turn back on one’s life

A

in order to narrate it, is not all that universal

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2
Q

the man who takes delight in thus drawing his own image believes himself as the centre of a living space:

A

I count my experience as significant to the world, and my death will leave the world incomplete

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3
Q

In narrating my life, I give witness of myself even from beyond my death and so can

A

preserve this precious capital that ought not to disappear

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4
Q

the author of an auto-biography gives a sort of relief to this image by reference to the environment with its existence;

A

he looks at himself being and delights in being looked at- he calls himself a witness for himself; others he calls a witness for what is irreplaceable in his presence

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5
Q

throughout most of human history, the individual does not oppose himself to all others; he does not feel himself

A

to exist outside of others, and still less against others, but very much with others in an interdependent existence that asserts its rhythms everywhere in the community

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6
Q

no one is the rightful possessor of his life or his death; lives are so thoroughly entangles that each of them has

A

its centre everywhere and its circumference nowhere

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7
Q

community life unfolds like a great drama, with its climatic moments

A

originally fixed by the gods being repeated from age to age

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8
Q

each man thus appears as the possessor of a role, already performed again by ancestors and to

A

be performed again by dependents

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9
Q

the number of roles is limited and this is expressed by a

A

limited number fo names

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10
Q

theories of eternal recurrence, accepted in various guises as dogma by the majority of the great cultures of antiquity, fix attention on that which remains

A

not which passes

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11
Q

“that which is” according to the wisdom of Ecclesiastes

A

“is that which has been, and there is nothing new under the sun”

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12
Q

Auto biography becomes possible only under certain

A

metaphysical preconditions

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13
Q

the man who takes the trouble to tell of himself knows that the present differs from the past and that it will not

A

be repeated in the future; he has become more aware of differences than of similarities; given the constant change, given the uncertainty of events and of men

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14
Q

he believes it a useful and valuable hing to fix his own image so that he can

A

be certain it will not disappear like all things in this world

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15
Q

history would be the memory of a humanity heading toward unforeseeable goals

A

struggling against the breakdown of forms and beings. each man matters to the world

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16
Q

this historic personage now appears, and biography, taking its place alongside monuments, inscriptions, statues, is

A

one manifestation of his desire to endure in man’s memory

17
Q

but biography, which thus established as a literary genre, provides only an exterior presentation of great persons

A

reviewed and corrected by the demands of propaganda and by the general sense of the age

18
Q

the historian finds himself removed from his model by the passage of Time - at least, this is most often true

A

and it is always true that he is a great social distance from his model

19
Q

he is conscious of performing a public and official function similar to that of the artist who sculpts or paints

A

the likeness of a powerful man of the day

20
Q

he considers himself a great person, worthy of men’s remembrance

A

even though he is only more or less an obscure intellectual

21
Q

our interest turned from public to private history

A

alongside the great men who act out of official history of humanity, there are obscure men who conduct the campaign of their spiritual life within their breast, carrying on silent battles whose ways and means, whose triumphs and reversals also merit being preserved in the universal memory

22
Q

if exterior space- the stage of the world- is a light clear space where everyones behaviour, movements and motives are quite plain on first sight,

A

interior space is shadowy in its very essence

23
Q

the subject who seizes in himself for object inverts the natural direction of attention; it appears

A

that in acting thus he violates certain taboos of human nature

24
Q

nature did not force the encounter of man with his own reflection

A

as it is as if he tied to prevent his reflection from appearing

25
Q

the invention of the mirror would seem to have disrupted human experience, especially from that moment when the mediocre metal

A

plates that were used in antiquity gave way at the end of the Middle Ages to silver- blacked mirrors produced by Venetian technique

26
Q

from that moment, the image in the mirror became a part of the scene of life, and psychoanalysts have brought out the major role

A

that this image plays in the child’s gradual consciousness of his own personality

27
Q

from the age of sis months, the human infant s is particularly interested in

A

this reflection of himself, which would leave an animal indifferent

28
Q

little by little the infant discovers an essential aspect of hi identity: he distinguishes that which is without from his own from within

A

he sees himself as another among others; he is situated in social space, at the heart of which he will become capable of reshaping his own reality.