The challenges of secularism Flashcards

1
Q

Introductions

A
  • Tied in with Pluralism unit
  • whether religion is good for society or whether secularism is better.
  • Secularism challenges the truth, morality, political power and social benefit of religion.
  • Religious leaders and theologians argue back, however, that religion is not that bad, or that secularism can be just as bad or worse, or that religion is necessary for some vital purpose such as moral values.
  • ‘what yesterday was still relgion is no longer such today: and what today is atheism, tomorrow will be relgion’ Fueberbach
    ^ religion is fluid/adapts overtime
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2
Q

Keyword

secularism

A

The belief that religion should play no part in the state and the affair of the government in public life

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3
Q

keyword

Secularisation

A

The decline in religion to modernisation.

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4
Q

keyword

Wish-fufilment

A

Frued, wish-fufilment is the satisfaction of a desire a dream or other exercise of the imagination.

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5
Q

Freud: religion as an illusion, irrational wish fulfilment

The Future of an illusion

A
  • Freud argues that belief in religion is caused by the psychological fear of a chaotic, unpredictable world and a fear of adult life and its responsibilities.
  • religious beliefs are a delusion that exists to protect us from nature and fate.
  • According to Frued,religion ‘is a product of wish fufilment. The Future of an illusion
  • believed religion is unhealthy.
  • The experience of vulnerability and heplessness that human experience as children is made more tolerable.
  • During childhood, order is represented by the father.
  • Freud argued that this childish state of mind should be replaced by a scientific understanding of the world which will provide order and predictability but without illusion.
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6
Q

Dawkins take on Frued

A
  • Athiets - book: The God of Delusions
  • argues that life should meaningful without te reference to religion
  • The human need for God is infantile and an adult should ne able to find meaning in life from sources other than relgion
  • religion is repressive = represses women, in terms of dress code
  • relgion is something that everyone should escape from = he was concerned about the indoctrination of children by religion.
  • Dawkins is influenced by Freud, agreeing that religion is the result of childish wishful thinking regarding death:
  • ’‘tends to lead to people believing in things for which there is no evidence.
  • Dawkins compared religion to fairy stories that children learn like Santa claus and the tooth fairy. It’s an unscientific and childish attempt to explain reality.
  • X: see flash card 15
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7
Q

Dawkins: faith as infantile, irrational and non-thinking

A
  • Dawkins argues that religion bad for society because encourages irrational thinking.
  • It encourages people to take things on faith instead of reason and evidence.
  • Dawkins points to the story of the doubting Thomas, Jesus’ disciple who didn’t believe he had risen until being shown the evidence of his wounds from the crucifixion.
  • Jesus implied that his other disciples was better than Thomas because their faith was so strong that they didn’t need evidence.
  • This encourages an unscientific mindset.
  • “Faith is the great cop-out, excuse’‘
  • RESPONSE - McGrath: To defend the rationality of religious belief, McGrath points to Aquinas’ 5 ways, explaining that they were meant to show the “inner consistency of belief in God”
  • His 5 ways may not prove the truth of God, but they do show that a logical rational argument for God’s existence can be made and believed in. Belief in God can therefore be rational.
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8
Q

Religion and belief as a source of well-being

A
  • Both Frued and Dawkins argue that relgion harms the human mind and that people would be happier without christianity
  • As a consequence they emphaises parental control over the upbringing of their children
  • However, science journalist Jo Marchant presents evidence, others found religion, to have positive medical effect and psychological benefits.
  • Marchant highlights practices such as belief in a loving God, prayerful stillness, is as beneficial to mental and physical well-being.
  • Scientists studying loneliness have found that social connections and a belief in the transcendent contribute to happier and longer lives,
  • providing comfort and resilience in the face of adversity.
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9
Q

Progmatic secularism & France

keyword

A
  • it’s is the role of the state should be purely secular. All religious views should be excluded from public institutions such as governments and schools
  • FRANCE: The French principle of la laicite/laicite was enshrined in French law which officially separated the state and religions.
  • This has been very controversial
  • The French government banned the wearing of any conspicuous religious symbols in state schools which many people argued was a violation of their human right to express one’s beliefs.
    -e.g. Not allowed large crosses, headscarf and turbans
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10
Q

Whether christianity should play no part in public life

A
  • French secularism, emphasises the absence of religious involvement in government affairs and prohibits religious influence over public matters.
  • this led to the removal of state-funded Christian schools in France and the banning of religious symbols and clothing in public spaces.
  • The concept of separation of Church and State is also present in the constitutions of other countries like the USA, promoting a secular government without religious influence in public affairs.
  • Pillarisation (refers to the segregation of a society) in the Netherlands divided society vertically into different Christian denominations, each with its own social, educational, and political institutions.
  • Although the formal structure of pillarisation has diminished, its effects are still evident in Dutch society, where religion remains present in public life, and different groups have varying attitudes towards religion.
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11
Q

keyword

Procedural secularism

A

The role of the state should be to take into account the interests of all its citizens & their insitutions, meaning that it should not give preference to religion but to treat it equally along with other institutions

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12
Q

Is Britain secular?

A
  • Jose Casanova identifies some ways and practises in modern society
    1. “The decline of belief… is a normal universal, human development process” = maybe yes, according to the 2014 British Social Attitudes survey, more people claim to be non-religious than Christian
    2. - relgion should be private = Britain is not secular because major national events, such as Remembrance Day, involve religions and religious organisations are permitted to support public services (for example, churches sponsor schools)
  • the state should be inclusive (tolerant) with other religions

A rise of spirituality: an example of society as chistianity declines:
- Heelas + Woodhead:
- They claim that the traditional bond between Christianity & British culture is declining & that alternative spirituality is flourishing/popularised - NAM, NRM’S = could talk aboutthe oppression/double alientaion women experience

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13
Q

evaluation: Is Britain secular?

A
  • However the majority of the world’s population still claim to adhere to a religion and due to immigration this has brought many new faiths to Britain.
  • Therefore Charles Taylor in ‘Secular Age’ suggests that the presumption that a government will be Christian and so will the state and people within it, has been replaced with a plural religious situation.
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14
Q

The debate over the harmfulness of religion

A
  • dawkins said that God is the ‘most unpleasant character in all of fiction’ and an ‘ethnic cleanser … misogynistic, homophobic, racist, genocidal” – Dawkins.
  • God is a terrible person who encourages prejudice and violence.
  • It encourages you to view those who aren’t in your religion as different.
  • Dawkins says this makes religion dangerous and can even cause war.
  • For example, Catholics and protestants have had many horrific conflicts throughout history.
  • Dawkins recommends we replace religion with secular humanism, which is a way of having moral values without religion
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15
Q

Evaluation of the debate over the harmfulness of religion

A
  • McGrath says Dawkins unfairly focuses on extremists and fundamentalistsbut most Christians are not prejudiced or violent.
  • We could add: look at all the good charity work that religion inspires. It is a statistical fact that religious people give more to charity than non-religious people.
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16
Q

Evaluation of Dawkins

A
  • McGrath responds and says the analogy with Santa Claus or the tooth fairy is flawed since there are no adults who believe in Santa or the Tooth Fairy.
  • Furthermore, we could add that Freud and Dawkins ignore other obvious and important motivations for religious belief
  • D.Z PHILLIPLS RELIGIOUS LANG: IS - MEANINGFUL TO those who genuilely uses it - doesnt justfity to those who participate in that language game - could make synpotic link secularisation - dawkins cannot criticse relgious belifs bc he is not part of that relgious language = using science language game againsta beleif language gamemoral and spiritual guidance/direction
17
Q

Dawkins on education and schools

A
  • The issue of education and faith schools is part of the debate about whether religion is harmful/irrational/intolerant.
  • faith schools would be a problem (becausewe wouldn’t want to raise kids to be irrational and prejudiced).
  • Dawkins thought this resulted in a ‘wicked’ practice of schools forcing religious belief on their pupils.
  • Dawkins argued that bringing a child up in a certain religion was child abuse because of the way it prevented their development of critical thinking.
  • Dawkins also thought it was child abuse to terrify children with the threat of hell if they misbehave or don’t believe.
  • supports The british humanistis association campaigns agaisnts schools with relgious character, ‘*saying we aim for a secular state, guareenteeing human rights
18
Q

defending education and religion

A
  • Professor Leslie Francis - found evidence that young people who are committed to christianity are actually more open to people of other faiths - links to interfaith dialogue
  • this is because it is not the school that impacts attitude but the indiviuals thememselves
  • Conroy argues that relgious schools have aN IMPORTANT ROLE IN. a liberal democrtic state - they provide parents with choice
19
Q

dAWKINS QUOTE FROM HIM

Nicholas Humpry’s Lecture

indoctrination of children

A

‘In short, children have a right not to have their mind addled by nonsense & we as a society have a duty to prevent them’

  • both Nicholas & Dawkins believe that religion is irrational = agnostic
  • individuals tends to cherry pick
  • so is it unacceptable to bring up a child in religion = we need to give them a sense of identity
  • child protection
20
Q

Is Christianity a major cause of personal and social problems?

A
  • Christianity can be seen as having a negative influence on society
  • Christianity can be viewed as patriarchal and sexist.
    Women should remain silent in the church…for it is disgraceful for a woman to speak in church” 1 CORINTHIANS 12: 34-35
    “Wives submit to your husbands”
    According to Dawkins, christianity has played a part in the criminalisation of homosexuality and anything else that differs from their moral absolutes
  • He continues that it has a negative influence on the sanctity of human life and attempts to restrict women’s access to abortion/contraception
  • These attitudes are still seen today in groups such as the Westboro Baptist Church. Dawkins refers to such fundamentalist groups as the “American Taliban” and criticises the way they promote such upsetting ideas through faith. = minority
  • essentially dawkins is not wrong in his examples - but his argument fails to recognise the poitive thingss that majaority of christians have done e.g. food banks compared to the minority
21
Q

Secular humanism

A

The Amsterdam Declaration- set out main aims of modern humanism
1.Humanism is ethical: all humans have dignity, autonomy
2. Humanism is a response to the widespread demand for an alternative to dogmatic - reliable knowledge of the world and ourselves arises through a continuing process of observation

22
Q

Dawkins on religion -repressive

A
  • religion is repressive such as religious dress code e.g. Buqra (he says these ot only ensure female submission but is also a metaphor for reducing our ablity to pericieve and understand things) = opponents will argue its not religions fault but rather the partrachy that lies within - interpretated by men - mary daly will support this
  • indoctrnination of children: he uses extreme examples to illustrate his point oin his book ‘the God of Delusions’ such as sexual abuse, kidnapping and forced baptism
23
Q

Christianity vs secularism on the source of morality and values

Freud’s critique of religion’s role in society and religious ethics

A
  • Social order relies on suppressing anti-social instincts like sex and violence.
  • Freud sees religion as encouraging repression for societal benefit.
  • He suggests that secular society would be better at promoting self-control.
  • Freud views religion’s doctrines as strategies for controlling instincts rather than truths.
  • Belief in original sin, according to Freud, is a primitive (basic) method to deal with instincts.
  • Religious rules, enforced externally, can lead to resentment and unhappiness.
  • Freud proposes autonomy as a better approach for society, promoting rational adherence to social rules.
  • Autonomy allows for flexibility and continuous improvement of societal norms..
  • Freud suggests society acknowledge that social rules aim for social order rather than divine sanctity.
24
Q

Do secularism and secularisation offer opportunities for Christianity to develop new ways of thinking and acting?

A
  • secularism in Western Europe arose from religious conflicts like the Thirty Years’ War, leading to tolerance among different religious communities.
  • Democracy emerged alongside this, reshaping governance.
  • However, new ideologies like imperialism and nationalism challenged secularism.
  • Religion has adapted over time, with changing practices and interpretations.
  • Both militant religion and secularism exist today, seen in debates and extremism
  • Despite theories predicting religion’s decline, its relationship with society remains complex and evolving.
25
Q

Secular societies can be equally prejudiced and violent

A
  • A popular attack on secularism/ defence of religion is the argument that secular societies can be equally if not more harmful
  • As the 20th century shows (Hitler, etc), the emergence of secularism has not ended or lessened prejudice, violence and war.
  • McGrath accepts that religion can cause violence but insists that atheism can too - ‘human beings are capable of both violence…whether religious or otherwise.” – McGrath. (The Twilight of Athiesm)
  • McGrath rejects that as ignoring the historical reality of the 20th century.
  • Pope Benedict XVI (Ratzinger) also makes this argument, claiming that the Nazis were ‘atheist extremists’
26
Q

Bonhoeffer vs secularism

A
  • Secularists would argue against Bonhoeffer for a complete separation between Church and state.
  • They would reject the idea that the church should have the power to act as a check on the state.
  • They might argue that the church is even more corruptible than the state because at least the state is voted for in elections in a democracy.
  • Another argument refers to ‘the long peace’,
  • how unnecessary religion is for maintaining social order
  • This suggests Bonhoeffer’s view that the Church should act as a check on state power is unnecessary today and thus no longer relevant
27
Q

Legal cases on the separation of the church and the state

A
  • in 2006, a Christian, worked for British Airways and was asked to cover up the Christian cross necklace she was wearing outside her uniform as it was in contravention of BA’s uniform policy far jewellery
  • She refused and was placed on unpaid leave. She planned to sue the airline for religious discrimination. BA was accused of double standards, as Sikh and Muslim employees were permitted to wear relígious dress at work
28
Q

why do people need religion?
+ are spiritual values just human values?

A

‘what yesterday was still relgion is no longer such today: and what today is atheism, tomorrow will be relgion’ Fueberbach
^ religion is fluid/adapts overtime
- argubly values such as compassion, justice etc are human values not just christian teachings - however not all christian values are easily explained such as self-sacrifice - so perhaps these spirtual values are better than human values - sometimes sensual,physicial whichcould be corrupt = we need spirtual values to help us move beyond ourself - wouldnt have these without religon