death and afterlife Flashcards
Key terms
Particular Judgement
General Judgement
particular: refers to God’s judgement immediately after death
General: refers to God’s judgemnt at the end of time.
keytweerm
Gehenna
is referred to by Jesus as a place of fire sinners are sent to
keyterm
sheol
is the afterlife that Jesus believe in where the souls of all people go after death of the body. Greek word sheol- Hades
introduction
the udifferent views on the afterlife within Christian theology:
can be tested on quite a wide variety of questions for this topic.
* Are Heaven, Hell and Purgatory physical places, non-physical states or mere symbols?
* Are Heaven and Hell eternal?
* Is Heaven the transformation of creation into a perfect form? (called new earth) (physical place)
* Does God’s judgement take place immediately after death or at the end of time?
* Does everyone go through Purgatory?
* Who goes to Heaven? (Election: Limited vs unlimited vs universalism).
The Rich Man of Lazurus
A rich man ignored the desperate needs of a beggar called Lazarus and so was sent to hell and tormented while Lazarus went to heaven.
The rich man asked Abraham for comfort, which was denied and then to at least be able to warn his family not to sin, but Abraham refused, claimed if his family did not listen to the prophets then nothing else could convince them.
The rich man was in hell before his family, indicating (particular) judgement took place immediately after death, not at the end of time.
Heaven/Hell are portrayed as eternal physical places, since the rich man couldn’t leave wanted to dip his finger in water to cool down, wanted to talk to his family (indicating a voice) and that there was a chasm between him and Lazarus which indicates a physical landscape and barrier, also implying an eternal afterlife.
unlimited election is suggested, because those who do bad go to hell.
This passage is evidence against Heaven as new earth, since in the story the rich man wanted to warn his family who were therefore still on earth, which suggests that Lazarus was in heaven before the end of time and thus heaven existed before the end of time, meaning that heaven is not a future state of the earth.
Martin Luther believes this passage should be taken literally as the story does not explain Heavn or hell - the story symbolises the state of conscience.
christian teaching about the afterlife
- Rejection of disemboided existence - some thinkers have proposed some kind of disemoided existence between death and resurrecetion but reject it as a permanent state
- The resurrected person will be the same as the person who has died
- Resurrection is a gift from God not a natural process like Plato dualism.
- We will enter a place or state of heaven and hell
THE NICENE CREED: ‘He ascended into Heaven and is seated at the right hand of the father’
ideas about afterlife/death was more prominent in the new testament
The parable of the sheep and the goat
- The parable suggests that judgement occurs at the end of time when everyone has died, or the world has come to an end.
- Different denomination adopt different interpretations and the catholic church have the idea of a particular & general judgement. ‘all nation will gather before him’ = suggests that people will be. resurrected
The Nature of Resurrection
- Paul affirms bodily resurrection = a physical destination
- He does not believe disembodied souls will be raised
- However, there are significant differences between earthly bodies and heavenly bodies
- we will be renewed/perfected
- St Augustine further argued that our resurrected body must be physical since Christ’s resurrection was of a physical body and since that represented the hope for all Christians that they would be resurrected.
Heaven as a spiritual state
- Some thinkers believe it is best to think of Heaven as a spiritual state attained after death
- what this means is that it is not a place like the world, with time and dimensions
- its an eternal state
- goes through a process pof actuality to potentiality.
Traditional Christian teaching in purgatory heaven and hell
- Belief in heaven and hell is prominent in Christianity
- Philosophical challenges surrounding the afterlife vary among individuals, with some unable to believe due to complexity, while others accept uncertainty until experiencing it.
- Many Christians anticipate judgment in the afterlife, often depicted in stories like the rich man and Lazarus, emphasizing a separation between individuals.
- The story illustrates awareness between heaven and hell but emphasizes a permanent division.
- Christians generally believe in a physical existence in the afterlife, albeit potentially different from earthly life.
Aquinas view of Heaven
- accepted the view that the soul was ‘life principle’ that gave the organises its characterisitics
- saw human souls as distinctive and special
- we had a rational soul that enabled us to think, act morally and choose to love God
- He saw heaven as non-material as material is subject to change so dar a state to perfect bliss it would have to be immaterial.
Aquinas on the afterlife
- Aquinas faced tensions reconciling Aristotelian and Platonic views on the afterlife.
- He adopted Aristotle’s notion of the soul as a life principle but posited a unique rational soul for humans, enabling the possibility of life after death.
- Aquinas argued that human reason and the ability to love God were facilitated by the soul, leading to eternal life in God’s presence.
- He proposed that perfect happiness could only be attained after death, through the beatific vision of seeing God face-to-face.
- Aquinas’ view of the afterlife as timeless resolves issues of boredom or monotony, but raises questions about personal identity in a timeless state.
- The transition from a temporal existence to a timeless soul challenges the notion of personal continuity beyond death.
Heaven as a place
- the metaphor of God the Father is used in the context of Heaven, according to the book of revelation, ‘the great street of the city was of gold, as pure as transparent glass’
- Many protestant believe the Bible points to everlasting rather than eternal
- The symbolism might not be literal but the Bible points to Heaven as:
1. A place of no more pian and hunger
2. a place where people like Abraham and angels dwell
3. A place where all tears are wiped.
Protestsants view of Heaven as a place: they believe catholic tradition title emaphaisis is placed upon the idea of meeting family and freinds = united with loveones
N.T. Wright on Heaven
- ‘…in celebarating the new creation and lamenting the contiuing pain of the old’
- He understands the heaven as the workld redeemed
- this will occur after the parousia, when Jesus returned to judge the world and redeem it.
- The Fall brought disruption to the world as a whole and in N.T. wRIGHTS VIEW SALVATION WOULD BE INCOMPLETE IF THE WORLD IS UNREDEEMED
strength of Heaven as a physical place
- It seems to matched the revealed theology of the Bible and resolves the issue of personal identity that were raised by Aquinas bestific vision.\
- It also seems to fufil both human and spiritual longings e.g. being reunited with loved ones but still worshopping God.