Augustine teaching on nature Flashcards
Summary of this topic
(intro)
- Augustine claims that there is a human nature which is corrupted by original sin.
- By observing himself and others, he thought humans had a natural predisposition to sin, which for him raised the question of where that came from, since it would seem to contradict God’s omnibenevolence to suggest that God created it.
- ## He concluded that humanity must be to blame for it and looked to the Genesis story as an explanation.
BEFORE AUGUSTINE
- before was the emperor constantine
- under the emperor of rome being a christian was punishable by death as it was considered as treason, this all changed under the rule of emperor constantine
- christians gained positions of power and wealth
factors/timeline of Augustine life
(354-430)
- The influence of his mother (a devoted christian).
- Fatherhood (he had a son by his concubine a woman with a man)
- His involvement in Manicheanism (especially the dualistic world view)
- His interest in neo-Platonism, (especially the hierarchical views)
- born in north africa (part of the roman emperor)
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influence on augustines lives
manichees
- the world is in a cosmic battle of good and evil
- people have 2 different souls, good/bad (constant internal struggle)
- soul is part of the kingdom of light but trapped in the kingdom of darkness because of our appities of the body, indicatig a struggle between the spiritual and physical aspects of human nature (similiar view to plato portrayal of the bodies as a hindrance to soul’s access to the realm of the forms, with bodily desires distracting the soul from higher truths)
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influence in augustine live
neoplatonics
- there is only the form of good (directly opposes machinees view of good and bad)
- people should treat their own characters like a sculptor with a staue, carefully reviewing all angles removing away at parts which are not right
- Augustine realises that evil is not a substance but a turning away from God.
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Concordia
Human friendship.
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Cupiditas
Selfish love, a love of worldly things and of selfish desires.
links to J.Calvin ‘pretending ignorance’
Augustine saw human will as being driven by love
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Caritas
- ‘Generous love’, a love of others and of virtues i.e. agape
- expression of god wills of eternal law = links to aquinas
- virtues (prudence, fortitude, temperance)
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Concupiscence
Uncontrollable desire for physical pleasure and material things
Original Sin and its effects on the will and human societies
- Augustine explains humanity’s sinful nature after the Fall by attributing it to the path of cupiditas, characterised by lust, selfishness, and attachment to material goods.
- He believes that Adam and Eve’s choice of this path led to the transmission of Original Sin to future generations through sexual intercourse.
- Augustine disagrees with Pelagius’ view that people can achieve moral goodness through their own efforts, arguing that Adam’s sin corrupted human freedom and necessitated salvation through Christ.
- Augustine sees human will as divided after the Fall, with individuals still possessing the ability to reason and recognise right from wrong, yet corrupted by sin and inclined towards selfishness and lust.
- He draws parallels between his teachings and Paul’s struggles described in Romans 7, where Paul wrestles with the conflict between his spiritual inclinations and sinful desires, emphasising the need for God’s forgiveness despite ongoing struggles with sin.
- this is opposite to Aquinas, with his synderesis rule, he agrees with the notions that we are tempted by sin, but we naturally know what it is naughty
The confessions of Human nature
Augustine’s ‘Confessions’ catalogues a series of evil deeds and sinful acts committed by him during his childhood and adolescence.
These included:
The theft of a pear from his neighbor’s orchard while a teenager.
he used this to demonstrate that sin is part of human nature (born with original sin) = therefore corrupt
humanity sinful nature after the fall
- Adam and Eve choose the path of cupidtas and future generations has inherited original sin
- means that we are all in a state of ignorance = consequence of chasing cupitdas
- can only be saved by God grace and not our own efforts or else Jesus’ sacrifice would have been unnesssary
Before the Fall
- harmony through complete obedience of God
- adam and eve lived in a spirit of loving relationship = concordia
- the will is driven by caritas
- human participate in the friendless of God = ‘state of perfection’
after the fall
- Sexual intercourse is tainted by concupiscence
- evil is here because of the misuse off free will
- The will is driven by cupiditas (self-love)
- Friendships complex and full of anguish
- we can only be saved by salvation
- He grappled with the problem of evil, attributing it to human misuse of free will rather than any inherent flaw in God’s goodness.
Defending Augustine
Augustine’s theory of human nature can help us understand how personal challenges and failures are part of the human condition. Whether we like the idea that we are inherently sinful does not make it untrue and we need God’s help.