Test 5 Flashcards

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1
Q

Central values of sport take a back seat to commercialization.
Mass marketing of sport leads to idol worship instead of participation.
Rule changes are made for TV or mass appeal.
Competition itself harmed.
Season/Play-offs get longer and longer.
Many fans can’t afford tickets anymore.
Players seen as meat, animosity between players and fans increase.

A

Sport Corrupted by Marketplace

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2
Q

‘the commercialization of sport, the transformation of sport into a product that can be bought and sold, corrupts sport.”
Sport becomes a means to securing external goods.
What sells is what matters.

A

Corruption Thesis

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3
Q

Basic benefits of sport

A

Better Health
Joy of Competition
Fun

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4
Q

Scarce benefits of sport

A

Fame
Wealth
Power

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5
Q

Goods that cannot be achieved apart from their sport/sporting communities.
Home run not achievable outside of baseball, not checkmate apart from chess.
These goods are shared by performer and spectator alike.

A

Internal Goods

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6
Q

Players more about contract than the good of the team/game.
Sport is warped by need for popularity and mass appeal.
Still not the whole story; has made sport more accessible, and some rule changes have been improvements.
Yet players do seem to have been commodified.
So some harm appears to be real, but it may be overstated.

A

Commercialization Undermines Internal Goods

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7
Q

Rather than do a purely utilitarian calculus of the goods/harms produced by commercialization, perhaps there are some virtues upon which professional sport should rest.

A

Assessing the Corruption Thesis

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8
Q

Is a threat but it also produces goods.

A

Commercialization

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9
Q

An externalist position.

The value/morals of sport are merely reflections of the values of the larger society.

A

Reductionism

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10
Q

Play by the rules: Despite some cheating occurring, respect for the rules is the standard, and cheaters do not openly endorse their behavior.
Excellence: Even when corrupted by “win-at-all-cost,” the implicit reason to win is that it suggests superior performance.
Can be congruent/conflict with the larger social norms.

A

Internal Morality of Sport

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11
Q

The problems sport runs into when used as a tool for character education in schools

A

Partisanship

Indoctrination

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12
Q

Whose morality is taught?
If you’re “conservative” and schools teach “liberal” morality you’ll be upset.
However, we don’t have a choice, there are very few if any value neutral positions.
A commitment to fairness, and tolerance of dissent is a committed rather neutral position.

A

Problem of Partisanship

Sport building Character in Education

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13
Q

Kids should make decisions for themselves. Therefore we should wait till the age of consent and let them think for themselves.

A

Problem of Indoctrination

Sport Building Character in Education

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14
Q

Sport at its best is a deep, meaningful, dramatic experience.
One might even say “spiritual” or “religious”
Is sport’s integrity destroyed by its own phenomenal popularity?
Money, power, prestige all driven by the popularity of the activities.

A

The Sporting Paradox

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15
Q

Conflicting demands? Win or teach?
Recruit, succeed, keep eligible; demands that may conflict with internal morality of sport and mission of a university.
Winning within ethical constraints of a mutual quest for excellence seems an ethical position.

A

Moral Coaching

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16
Q

Learning about ourselves and others (both teammates and opponents).
Clarification of strategy and games principles.
Guidelines of commitment and responsibility (this can include the classroom).

A

What Coaches Should Facilitate

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17
Q

Skill development, understanding, and love of the game.
Will require significant participation by all players.
All of which is more important than winning.

A

What Youth Coaches Should Emphasize

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18
Q

“the use of physical force designed to harm others… [force with] the intent to harm.”

Intent is the key term for Simon

A

Definition of Violence

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19
Q

Violates a respect for persons implicit in the ‘mutual quest’
Person just a ‘toy’ for perpetrators gratification.

A

Violence

20
Q

Strategic, no intent to harm.
Brushback pitch, hard post up, etc.
Injury a risk but not an intent.

A

Force

21
Q

“For the use of force against an opponent in an athletic contest to be ethically defensible, the opponent must be in a position and condition such that a strategic response is possible and it is unlikely that injury will ensue.”
Blocking a shot is ok.
Undercutting him while in the air is not.

A

Vulnerability Principle

22
Q

“there are two arts which I would say god gave to mankind, music and gymnastics for…the love of knowledge in them-not for the soul or body incidentally, but for their harmonious adjustment.”

A

Plato

23
Q

“Most of us feel as if we lived habitually with a sort of cloud weighing on us, below our highest notch of clearness of discernment, sureness in reasoning, or firmness in deciding. Compared with what we ought to be, we are only half awake.”

A

James

24
Q

More concerned about being proper than about exploration or finding what is right.
We could be more than we are.

A

Respectability

25
Q

Ideas matter (philosophy has a direct impact on daily life).
Standards matter
The Goal: Wake up, improve self and the world through habits and self-control.

A

Take Home Points from James

26
Q

We’re being over/under civilized to the point that we’re losing touch with part of out humanity.
“I want to pursue the suggestion that movement and sport…can help us recover an inner wildness that is condition of our humanity - our freedom, agency, and creativity.”
Built on the transcendentalist thinking of Emerson and Thoreau.

A

Anderson’s Contention

27
Q

The goal is to live between under-civilization and over-civilization.
“Civilization insofar as it becomes merely habitual, has the tendency to eliminate our spontaneity and make us automata.”

A

A Border Life

28
Q

A animal existence

A

Under-Civilized

29
Q

A mechanized existence

A

Over-Civilized

30
Q

The ‘busyness’ of civilization can put us to sleep, make us machines.
Duty, schedules, and electronics not bad in themselves, but we seem to over do it.
We’ve become over-civilized.
Sport being a realm of freedom, agency, and creativity can be one of the ways to reawaken our own humanity.

A

Automata

31
Q

Anderson believes sport is one of the things that can “wake” us.
“the aim is to reawaken in each of us an inner wildness that can bring to life the sportive, spontaneous, and creative dimensions of our being, so that we might recover our humanity and regard ourselves as a ‘part an parcel of nature’ and merely as a ‘member of society.’”

A

Similar to James

32
Q

“The importance of nature, wilderness, and the risk they bear for our sportive actions is that they bring us home toward that borderland where our own wild dimension can again come to life.”

A

Anderson

33
Q

Wake up to something beyond your self.

Find a transcendent cause.

A

Singer

34
Q

Control the will through habit and discipline.
You can accomplish more than you think.
Moving beyond scientific materialism seams like a prerequisite.

A

James

35
Q

Sport seams like a particular way to wake us up to our own humanity.
The possibility, creativity, and self-definition available in movement, wake us up to the borderland of humanity that exists between animal and sedated.

A

Anderson

36
Q

Threats of commercialization of sport

A

Internal goods sacrificed to money
Teams buy success (Yankees)
Rules change

37
Q

Goods of commercialization of sports

A

Mass access
Fans also receive internal goods
Mutual quest shared and facilitated

38
Q

Ethical responsibility by players, teams, league offices towards the game(s) they play and the society in which they live.

A

Proper Governance is Key

39
Q

Believes we can do better.

A

James like Singer

40
Q

We need to get involved, to wake up and see there are transcendent meaningful causes in the world.
Liberal or conservative there are things that need to be done, things to believe in, things to be passionate about.
Our society encourages us to be “half-awake.”
We can go weeks on auto-pilot.

A

Singer

41
Q

Concerned that propriety, especially empirical propriety (science) often breeds our slumber.
“Conscience makes cowards of us all. Social conventions prevent us from telling the truth… Our scientific respectability keeps us from exercising the mystical portions of our nature freely.”
Not an enemy of science (though the scientists thought he was). Rather he is concerned with relying on “the measurable” limits are large chunk of our experience.
Wants to interrogate all our experience. Limiting our experience limits our “energies.”

A

James

42
Q

If we push ourselves past our initial fatigue we find a reservoir of energy/capability.
“There may be more layer after layer of this experience.”
“sources of strength habitually not taxed at all, because habitually we never push through the obstruction, never pass those early critical points.”
With practice, we can push past our limits achieve a new equilibrium and do more work.

A

Second Wind

43
Q

Sport is generally an enterprise conducted in the borderland.
“risk in context”
“spontaneity within constraint”
“It is just this tension between the tame and the wild that Thoreau saw as necessary for our remaining awake and human.”

A

Humanizing Sport

44
Q

May appear trivial but is not:

A function of both the expert and the novice.

A

Creativity

45
Q

We can “taste” the potential.

A

Possibility

46
Q

Encourages the humanizing effects.

A

Nature