Tenets Cittamatra (set of 4, 3 nature/acceptance of externality) Flashcards

1
Q

The definition of Cittamatra

A

Buddhist tenet holder who does not accept externality (external reality), but asserts the other powered [nature] to exist as truly.

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2
Q

Everything what comes to mind can be classified into 3 natures, what are they?

A
  1. Imputed nature:
    Things which do not have a substance they come by ones own mental imputation (projection), by ones own thoughts
  2. Other powered nature
    Things exist/come to being by the power of other causes and conditions = all impermanent (causal) phenomena
  3. Thoroughly established nature Other powered nature being empty of imputed nature is thoroughly established nature!
    thorough, stable, ultimate = ultimate reality: as presented by Chittamatra and Madhyamaka
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3
Q

Which Buddhist schools accept externality and which rejects it?

A

Accept:
1. Vaibashika!
2. Sautrantika!
3. Madhyamaka Prasangika!

  1. Svatrantika Madhyamaka can be divide into 2:
  2. Sautrantika Svatantrika Madhyamaka

and the group which rejects externality:
Reject:
2. Yogachara Svatantrika Madhyamaka

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4
Q

For Cittamatra which nature exists truly and which not truly?

A

For Cittamatra the other powered nature and the thoroughly established nature exist truly and the imputed nature does not exist truly

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5
Q

How can existence be classified into 2?
What in this context can not be classified any further?

A

Everything what comes to mind can be classified into existence and non existence!
Existence can be classified into 2: permanent and impermanent. Impermanent can not be classified any further! Permanent can be classified into 2: ultimate reality and permanent phenomena other than ultimate reality. These can not be classified any further:
What can not be classified any further?
1. non existence
2. impermanent phenomena,
3. ultimate reality
4. permanent phenomena other than ultimate reality

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6
Q

Cittamatra tradition teaches in particular the set of 4 and the 3 natures. Elaborate!

A

Anything which can be seen as not having selfhood is on the left side:

non existence = imputed nature

impermanent phenomena = other powered nature

ultimate reality = thoroughly established nature

permanent phenomena other then ultimate reality = imputed nature

(No more classification necessary : anything that comes into mind falls under these 4)

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7
Q

Which nature is the self being empty of externality?

A

Self being empty of externality is the thoroughly established nature, or the ultimate reality not the self!

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8
Q

Why is non existence and permanent phenomena other than ultimate reality in the category of the imputed nature?

A

They come into being by the power of mental projection, not from it’s own side but from the subject.

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9
Q

What nature is the externally of flower?

A

The Externality of flower falls under the imputed nature!

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10
Q

What nature is the flower being empty of externality?

A

Flower being empty of externality is thoroughly established nature, because it is other powered nature being empty of imputed nature.

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11
Q

What is flower for Cittamatra?

A

A flower for Cittamatra is impermanent and falls under the category of other powered nature

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12
Q

Non existence and imputed nature are synonymous or different?

A

synonimous

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13
Q

How do we know that self is empty of externality?

A

If trying to pinpoint where the externality is, than we do not find anything!

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