Soc 100 - Social Structure? Flashcards

1
Q

How do Sociologists examine individuals and how they relate to their roles?

A

Sociologists examine the way individuals relate to their various roles, what happens when they experience role strain, and how they resolve this through tactics such as master status, compartmentalisation, and role exit.

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2
Q

Social Relation

A

The formalised, fixed set of rules that dictate the way people in different roles interact.Structured social relations allow people to predict how others will respond to them.

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3
Q

How does Alterity work for social roles?

A

Every social role exists in relation to other roles: they are defined in part by the way they relate to specific other roles.A grandparent has a specific relationship to a grandchild; a doctor does not have a specific relationship to a politician.

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4
Q

Social Institution

A

Organised set of beliefs, behaviour, roles, and rules that meet a function for rest of society.Usually contains its own subset of roles & positions.concentrated, self-contained sets of roles and rules, which refer people to one another within them�

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5
Q

Explain the Family as a social role

A

The Family consists of a number of roles (parents, children) that interact internally in a set way.

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6
Q

How does Claude Levi-Strauss think society can be understood?

A

society as a whole can be understood by logic of kinship structures such as family relationships:�Like atoms

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7
Q

How does Claude Levi-Strauss define the atom of kinship?

A

the basic ‘atom of kinship’ is a set of relations, consisting of brother/sister, husband/wife, father/son, maternal uncle/nephew.�He argues that ‘first order’ family relationships between parents & children are not foundational.

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8
Q

What was Levi Strauss’ logic for codified social relations?

A

Lévi-Strauss codified social relations by a necessary logic, depending on whether relationships were genial or authoritative: The relation of uncle-nephew is to brother-sister as father-son is to husband-wife.Therefore, if uncle-nephew is warm but brother-sister is cold, they are opposites. If father-son is warm, then we can deduce husband-wife will be cold.

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9
Q

How did Levi Strauss logic work in tribal societies?

A

This predicted standard relationships in many tribal societies.

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10
Q

Rationalization Hypothesis

A

Weber’s argument that social relations have been made progressively more formal, abstract, and law-governed, instead of traditional and personal. Bureaucracy is the classic example.

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11
Q

Describe Max Weber’s ‘Iron Cage.’

A

As societies become more complex, they need complex official bodies to administer them: they become rationalised in order to run more effectively, with specific rules.Whilst this is necessary for complex modern states, Weber suggest bureaucratic procedures become an “iron cage”: individuals become trapped in the set of rules created for themselves, and are simply treated as abstract units.

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12
Q

What is the consequence of the Iron Cage on human relationships?

A

People become distanced from one another�!

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13
Q

What is a group, and a non-group?

A

a coherent network of people who interact regularly in set ways.A family is a group, but people who happen to live in the same huge apartment complex but don’t talk are not a group�

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14
Q

What is a primary group? Secondary?

A

We are close to our friends – our primary group – but interact less closely with our work colleagues – our secondary group� (formal interactions)

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15
Q

What is our reference group?

A

Our expectations and self-image often come from the groups we’re part of; we live up to their subcultural norms:We learn what’s expected of us, how to dress, what counts as ‘normal’ behaviour from our reference group�

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16
Q

Group

A

A set of people who interact regularly with set forms and rules�

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17
Q

Reference vs Primary vs Secondary Group

A

Reference Group: We look to our groups to learn about normal social behaviour and values. They help normalise our behaviour, because we seek their approval and act like them�Primary Group:Those closest to you, with whom you interact on a personal basis.Usually small groups, with intimate interaction over long periods of time�Secondary Group: A looser network of people you belong to, e.g. work colleagues.Usually larger groups, with less personal contact, and less enduring�

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18
Q

Ingroup vs Outgroup

A

Albertans understand one another: they are in-group.But they look upon Nova Scotians as strange, dangerous people, with incomprehensible customs – they are out-grou�p

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19
Q

Coalitions

A

different groups with shared interests work together temporarily for common goal.William Julius Wilson describes different ethnic groups in Texas working together for better street conditions�

20
Q

What are we connected to through all of our connections with groups?

A

we are connected to networks of people in other groups. We can even use our weak or indirect ties to find jobs etc�

21
Q

Sociometry

A

Mapping networks and connections between individuals, connecting up different nodes (people), and identifying people who serve as major ‘stars’ in the network.�(think of the in out group pictures and whatnot)

22
Q

Node and Sociometric Star

A

Node: Each person in a network is a node, connected to others in various ways�Sociometric star: the node or person with most connections to others for a particular criterion�Like…. FACEBOOK. Klout?

23
Q

Gemeinschaft

A

Small community characterised by tight social bonds between people who know and care about one another.(Remember: geMEinschaft, people close to ME)

24
Q

Gesellschaft�

A

Large, impersonal society of modern world, where relations are cold and businessnesslike. (Remember: GeSELLschaft – like sell, like business)�

25
Q

How does Ferdinand Tonnies think Modern Industrialised Cities are characterized? Traditional Societies?

A

Modern industrialised cities are characterised by cold, impersonal relations like those of a business transaction between people who barely know each other.Traditional societies are based on small communities of close relationships of people who know each other personally�

26
Q

What does Tonnies lament?

A

Tönnies laments the decline of close, tight-knit communities�

27
Q

Social Structure

A

A configuration of institutions, social relations, and shared binding factors that hold society together at a fundamental level.

28
Q

How does Karl Marx define social structure?

A

Karl Marx uses RELATIONS OF PRODUCTION: fundamental social relations defined by the way societies organize economy and ownership. Thus modern society contains bourgeoisie & proletariat, defined by role in production�

29
Q

What types of societies does Gerhard Lenski identify? How does he categorize them?

A

(hunter-gather, horticultural, agrarian, industrial, post-industrial, post-modern) in which social structure is based on technologies used to generate subsistence; he suggests process of sociocultural evolution through these stages�HHAIPIP!

30
Q

How do people identify with groups they belong to? Tribal Societies? Sports fans?

A

People often identify very strongly with the group they belong to: they wear clothes or branded goods Tribal societies often use totemic animals or other symbols, which may be displayed public or used to decorate the body.Sports fans wear team colours and display the team logo�

31
Q

How do we remind ourselves of group membership?

A

we take part in shared rituals or celebrations�

32
Q

Solidarity

A

For Durkheim, the way a society holds together; how all its various parts (people, institutions, communities) are kept working for one goal, instead of coming in to conflict.

33
Q

What kind of force does Durkheim think Solidarity should be?

A

this shouldn’t be a coercive force from above; rather, it should be a force motivating us towards society, or reminding us of our social existence.�

34
Q

What are the two ways societies can meet the function of solidarity?

A

Mechanical: Make everyone the same, so we stay together because we share values, customs, ways of dressing, etc.Organic: everyone is different: people specialise in a particular job, so will depend on others with different specialisation.

35
Q

What kind of solidarity do modern socities depend on vs primitive ones?

A

Modern societies depend more on organic solidarity; older (or more ‘primitive’) societies depend on mechanical forms�

36
Q

What does mechanical solidarity reduce between people?

A

Mechanical solidarity reduces social differences as far as possible:Mechanical solidarity often enforced by repressive criminal laws that specify codes of dress, religion, food, work etc.Ensuring e.g. similarity of dress makes group identity clearly visible; “we” are “those who wear these clothes.”

37
Q

How does Mechanical Solidarity measure one’s social status?

A

Thus, the individual is social insofar as s/he’s the same as others�

38
Q

What does Organic Solidarity support between people?

A

Organic solidarity embraces differences between people.Key example: the division of labour. By making everyone specialise, it ensures we can’t live without one another.We are motivated to stay together because of our shared interests in survival.

39
Q

In struc funct, how do societies solve the problem of satisfying functions like administration and decision-making?

A

Some functions are more important or harder than others.To ensure that these functions are met, societies reward those who fill them with greater power, prestige, wealth etc�

40
Q

What does it mean to say that Stratification of structure is thus positively functional?

A

Giving people unequal roles helps society function�

41
Q

Rational-Legal Authority

A

Social power or authority delegated to people chosen for ‘rational’ reasons based on clear, systematic laws or regulations – e.g. choosing politicians by election, or bureaucrats by exams/qualifications.

42
Q

What do Cr Th think of social structures?

A

Critical theorists reject the idea that social structures appear naturally or for the good of all. (stru funct view)

43
Q

Panopticon

A

invented by Jeremy Bentham: this structure allows a hidden guard to observe everything done by a large number of people in cells. (Like mirror sunglasses!)This could be in a prison – or a school, hospital etc.Those in cells are constantly aware of being watched�

44
Q

Why is constant surveillance integral to modern society?

A

Forces us to constantly monitor our activity.

45
Q

Function of Structures and Institutions in society

A

Every society consists of a set of structures that govern the relations between individuals, and institutions that formalise these rules.