Self Tests Flashcards

1
Q

The cross of Christ illustrates the nonuniversality of symbols among people because it is a symbol of eternal life for…

1
all people of all periods of time.
2
most people of all periods of time.
3
some people of most periods of time.
4
only those people who believe in Christ.

A

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2
Q

Hesselgrave uses God’s actions at the city of Babel (Genesis 11:9) to teach the…

1
complexity of culture and communications.
2
hopelessness of humankind.
3
final end of all large cities.
4
doctrine of original sin.

A

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3
Q

The study guide classifies the sketching of animals as…

1
sound symbols of communication.
2
visual symbols of communication.
3
secular symbols of communication.
4
religious symbols of communication.

A

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4
Q

Intentional communication includes the selection of stored information from the mind by…

1
only the one who encodes the message.
2
only the one who decodes the message.
3
the one who analyzes the encoded and decoded message.
4
the one who encodes and the one who decodes the message.

A

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5
Q

Cross-cultural communicators of Christ can do…

1
nothing to increase understanding between them and the respondent.
2
some things to increase understanding between them and the respondent.
3
endless things to increase understanding between them and the respondent.
4
only one thing to increase understanding between them and the respondent.

A

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6
Q

Reductionism may be defined as…

1
becoming realistic in our ability to accomplish the missionary problem.
2
reducing the number of continents to be served with the missionary task.
3
insufficient treatment, coverage, or analysis of a topic or task.
4
insufficient information to properly treat or analyze a task.

A

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7
Q

Encoding involves the…

1
intervention of a third person.
2
passive response of the source.
3
passive nature of the respondent.
4
sending of a message by the source.

A

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8
Q

Modern communications theory is related to the social sciences and is based on a theme practiced by…

1
writers of the sacred scriptures of other religions.
2
writers of the Bible and early church fathers.
3
modern theologians and Bible scholars.
4
today’s great communicators.

A

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9
Q

A good example of a sound symbol is a…

1
hymn.
2
traffic sign.
3
hand gesture.
4
cross formed by placing two sticks together.

A

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10
Q

Intentional communication…

1
never involves a conscious selecting of information from the mind’s storage.
2
always involves a conscious selecting of information from the mind’s storage.
3
seldom involves a conscious selecting of information from the mind’s storage.
4
sometimes involves a conscious selecting of information from the mind’s storage.

A

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11
Q

An example of a cross-cultural communicator’s ethnocentric behavior would be his or her refusal to…

1
learn the local language.
2
import a car into the local country.
3
maintain his or her own cultural values.
4
get involved with the host country’s politics.

A

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12
Q

When a cross-cultural missionary is persuaded of the positive value of the gospel, that belief…

1
increases the cross-cultural barriers he or she is willing to cross.
2
decreases the cross-cultural barriers he or she is willing to cross.
3
has no effect on the cross-cultural barriers he or she is willing to cross.
4
has little effect on the cross-cultural barriers he or she is willing to cross.

A

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13
Q

An underlying reason for ethnocentrism is one’s deep, long-standing attitude that…

1
expresses no attitude toward cultural change.
2
participates in cultural change.
3
accepts cultural change.
4
rejects cultural change.

A

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14
Q

Ethnocentrism is being…

1
reluctant to accept or participate in strange cultures.
2
hesitant to maintain one’s own values.
3
glad to participate in strange cultures.
4
glad to accept strange cultures.

A

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15
Q

Whether or not people always sing from a hymnal accompanied by an organ in public worship is of…

1
great importance to biblical theology.
2
considerable importance to biblical theology.
3
no importance to biblical theology.
4
some importance to biblical theology.

A

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16
Q

Missionary communication is…

1
simple but not complex.
2
complex but not simple.
3
both simple and complex.
4
neither simple nor complex.

A

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17
Q

Attitudes and actions of other people regarding us are…

1
the main things that make us aware of our own cultural encapsulation.
2
the only things that make us aware of our own cultural encapsulation.
3
minor things that make us aware of our own cultural encapsulation.
4
not things that make us aware of our own cultural encapsulation.

A

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18
Q

An example of ethnocentrism is…

1
being quick to eat unusual foods.
2
being open to accept cultural change.
3
being reluctant to learn a new language.
4
feeling that one’s own customs are better than those of others.

A

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19
Q

A practice of persons that makes others aware of their cultural encapsulation is…

1
understanding the revelation of God through Jesus Christ.
2
different concept of time as related to appointments.
3
preaching the gospel.
4
love for all people.

A

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20
Q

Values that act as layers of culture can…

1
promote achieving cross-cultural communication.
2
break down communication barriers between cultures.
3
hinder one from achieving cross-cultural communication.
4
speed up cross-cultural communication and enhance understanding.

A

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21
Q

Christianity is supracultural in its origin and truth, but it is cultural in its application. These conditions imply that…

1
there is tension between Christ and culture.
2
there is no tension between Christ and culture.
3
Christian communication is never culturally relevant.
4
culture supersedes Christ in cross-cultural communication

A

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22
Q

In his section on “What Word Shall We Choose?” Hesselgrave focuses mainly on…

1
inculturation.
2
indigenization.
3
accommodation.
4
contextualization.

A

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23
Q

Micro-culture refers to…

1
no groupings of people at all.
2
larger groupings of people than does macro‑culture.
3
smaller groupings of people than does macro-culture.
4
exactly the same groupings of people as does macro-culture.

A

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24
Q

When a respondent rejects the Christian message but allows a subordinate to accept it, his or her response is called…

1
syncretistic incorporation.
2
situational reformulation.
3
symbiotic resignation.
4
studied protraction.

A

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25
Regarding barriers to cross-cultural communication, technological advances have done... 1 as much to help overcome cultural barriers as geographical barriers. 2 more to help overcome cultural barriers than geographical barriers. 3 less to help overcome cultural barriers than geographical barriers. 4 little to help overcome any kind of barriers.
3
26
An encouragement to cross-cultural communicators of Christ is... 1 differences among cultures. 2 the inability of people to adjust to other cultures. 3 the number of possible respondents in the world. 4 the Holy Spirit’s illumination and conviction of respondents.
4
27
Macro-culture refers to... 1 no groupings of people at all. 2 larger groupings of people than micro-culture. 3 much smaller groupings of people than micro-culture. 4 a little smaller groupings of people than micro-culture.
2
28
A characteristic of rhetoric that Asian cultures appreciate is... 1 directness. 2 indirectness. 3 lack of subtlety. 4 immediate decision.
2
29
The most formidable barriers to cross-cultural communication are... 1 cultural barriers. 2 national boundaries. 3 geographical barriers. 4 geographical boundaries.
1
30
The apostle Paul communicated Christ to the cultures that he contacted by becoming... 1 all things to all men. 2 most things to most men. 3 some things to some men. 4 many things to many men.
1
31
Hesselgrave characterizes worldviews in terms of... 1 time, space, humanity, and nature. 2 humanity, time, space, and supernature. 3 supernature, nature, humanity, and time. 4 nature, humanity, space, and supernature.
3
32
A person who holds to the naturalist worldview believes... 1 a little more strongly in the supernatural than the tribal worldview. 2 much more strongly in the supernatural than the tribal worldview. 3 less strongly in the supernatural than the tribal worldview. 4 as strongly in the supernatural as the tribal worldview.
3
33
A missionary should not go beyond his or her knowledge in attempting to communicate Christ through reasoning. To do so causes poor arguments that the respondents would hold against... 1 themselves. 2 the missionary. 3 their ancestors. 4 the missionary’s denomination.
2
34
Cross-cultural Christian missionaries can best approach non-Christian respondents by contextualizing the Christian message into... 1 a biblical worldview. 2 the respondents’ worldview. 3 the missionaries’ own worldview. 4 the worldview of the Majority World.
2
35
“Choosing aspects of the whole truth to fit time limitations” is a description of the part of the communication process called... 1 application. 2 adaptation. 3 definition. 4 selection.
4
36
Hesselgrave defines a person’s worldview as... 1 the way a person sees the world. 2 what a person hears about the world. 3 what a person disbelieves about the world. 4 what a person misunderstands about the world.
1
37
According to our textbook, one unbelieving system... 1 sometimes cancels out another. 2 usually cancels out another. 3 always cancels out another. 4 never cancels out another.
2
38
According to Hesselgrave, the naturalist worldview regards... 1 humans as a creation of divine origin. 2 time as a problem needing to be solved. 3 humans as existing by chance arrangement of atoms. 4 belief in the supernatural as a characteristic of advanced cultures.
3
39
The characteristic that the naturalist worldview often dismisses as “the notion of some less developed stage of man’s evolution” is... 1 the supernatural. 2 nature. 3 man. 4 time.
1
40
The record of Paul’s speaking to the people of Athens in Acts 17 indicates that the worldview of... 1 Paul considered God to be nonmaterial. 2 the Athenians considered God to be One. 3 Paul considered God to be Three‑in‑One. 4 the Athenians considered God to be nonmaterial.
1
41
A part of the Chinese worldview is... 1 pantheism in an illusory world. 2 a disregard of pantheism. 3 veneration of the sage. 4 non-world affirmation.
3
42
The worldview that has replaced Brahman with Nirvana is... 1 Islam. 2 Judaism. 3 Hinduism. 4 Buddhism.
4
43
Earth, darkness, and weakness are elements of... 1 Yang. 2 Yin. 3 Tao. 4 karma.
2
44
In the Yin-Yang concept of the traditional Chinese worldview, the elements of Yang are... 1 more positive than those of Yin. 2 less positive than those of Yin. 3 as positive as those of Yin. 4 completely negative.
1
45
Foundation pillars of Islam include... 1 conquering non-Muslim nations. 2 observance of the Fast of Ramadan. 3 the illusory nature of reality and the universe. 4 building relationships with those who profess other faiths.
2
46
The attitude toward Christ and the heavenly Father of syncretistic Christo-Paganism in Latin America is pagan rather than Christian, because the virgin Mary is emphasized... 1 much less than Christ and the Father. 2 a little less than Christ and the Father. 3 to the detriment of Christ and the Father. 4 on an equal basis with Christ and the Father.
3
47
Muhammad believed Christ’s prediction of a coming Paraclete (or Comforter) was a prophecy of... 1 Old Testament prophets and Christ. 2 the prophet Muhammad himself. 3 Christ’s own second coming. 4 the Holy Spirit.
2
48
Regarding communication of Christ to Jews and Muslims, Hesselgrave says that to “establish himself as a person of goodwill” is... 1 not a challenge to the Christian missionary. 2 a minor challenge to the Christian missionary. 3 the only challenge to the Christian missionary. 4 the overwhelming challenge to the Christian missionary.
4
49
The four core ideas on which Hinduism has developed are... 1 karma, maya, atman, and Yoga. 2 karma, maya, Nirvana, and Yoga. 3 karma, Qur’an, maya, and atman. 4 Qur’an, Nirvana, karma, and maya.
1
50
Profession of the faith, recital of ritual prayers five times a day, giving of alms, and the pilgrimage to Mecca are four of the... 1 five pillars that form the foundation of Islam. 2 religious practices of Islam and Judaism. 3 foundations of Christianity. 4 foundations of Judaism.
1
51
People everywhere are alike in that all of them have similar... 1 needs. 2 beliefs. 3 messages. 4 worldviews.
1
52
Subject-to-nature people tend... 1 not to have a well-defined sacred world. 2 to go for industrial advancement. 3 not to need to appease the spirits. 4 to be quite fatalistic.
4
53
Regarding “resistance to the gospel,” the societies whose people believe the human condition can be changed will manifest... 1 a little more of it than other societies. 2 much more of it than other societies. 3 as much of it as other societies. 4 less of it than other societies.
4
54
If a culture has many monuments of stone and steel that commemorate its long, important history, these monuments tend to orient it to... 1 the past. 2 the future. 3 the present. 4 all times equally.
1
55
The society whose people believe most strongly that each person can do what he or she wants to do is... 1 a lineal-individualistic society. 2 an individualistic society. 3 a collateral society. 4 a lineal society.
2
56
If the people of a culture believe human nature is evil and cannot be changed, their culture will manifest... 1 no resistance to the teachings of the Bible. 2 little resistance to the teachings of the Bible. 3 great resistance to the teachings of the Bible. 4 some resistance to the teachings of the Bible.
3
57
Cultures which are alike in that they have many similar values include... 1 all cultures. 2 few cultures. 3 most cultures. 4 many cultures.
1
58
This lesson has emphasized that Christ’s words, “Abide in me . . . for apart from me you can do nothing” clearly imply that... 1 doing is a prerequisite to being. 2 being is a prerequisite to doing. 3 doing has no relation to being. 4 being is exclusive of doing.
2
59
Individualistic thinking causes people in a society to care... 1 as much about each other as does communal thinking. 2 more about each other than does communal thinking. 3 less about each other than does communal thinking. 4 too much about each other.
3
60
On the Value Orientation Chart, the words mutable and immutable are placed with the value variations of the value orientation called... 1 time. 2 activity. 3 progress. 4 human condition.
4
61
In the West, to know employs... 1 as much use of the theoretic component as in the East. 2 more use of the theoretic component than in the East. 3 less use of the theoretic component than in the East. 4 no use of the theoretic component.
2
62
Western missionary communication is... 1 less practical and down-to-earth than the Bible. 2 not biblical or down-to-earth. 3 not down-to-earth. 4 not practical.
1
63
Regarding the various ways of thinking in this world, Smith feels that... 1 some are completely foreign to cross-cultural communicators. 2 none are completely foreign to cross-cultural communicators. 3 most are completely foreign to cross-cultural communicators. 4 few are completely foreign to cross-cultural communicators.
2
64
Effort to communicate that does not press beyond what respondents think to how they think is called... 1 myopia. 2 panavision. 3 fruitless vision. 4 skillful vision.
1
65
Western theologians think that to be communicated, Scripture must... 1 compete with logical ordering. 2 yield itself to logical ordering. 3 ignore logical ordering. 4 avoid logical ordering.
2
66
Among the causes of linearity-and-print bias losing ground in modern technological societies is the... 1 prestige of illiteracy. 2 advent of electronic media. 3 richness of oral communication. 4 usefulness of literacy to evangelism.
2
67
Schwartz believes that Western literacy considers music played by ear to be... 1 incomparable to music that is read. 2 superior to music that is read. 3 inferior to music that is read. 4 equal to music that is read.
3
68
The two elements that a communicator needs in proper balance to communicate effectively are... 1 logic and fact. 2 myopia and knowing what we know. 3 myopia and dependence on the Holy Spirit. 4 manner of presentation and dependence on the Holy Spirit.
4
69
Theology must fit the facts of the Bible if it is to be... 1 socially acceptable. 2 politically feasible. 3 culturally valid. 4 truly Christian.
4
70
The apostle Paul practiced good communications with the Corinthians by... 1 omitting skill from his preaching and teaching. 2 omitting logic from his preaching and teaching. 3 arguing from demonstration of the Holy Spirit’s power. 4 teaching as if the Corinthians lacked communicative skills.
3
71
Historical religious teachings and philosophies of China relate to Chinese concrete relational thinking in a way that makes it... 1 almost the same as it is among tribal peoples. 2 less simple than it is among tribal peoples. 3 just the same as it is among tribal peoples. 4 simpler than it is among tribal peoples.
2
72
The Christian’s insistence “that the highest knowledge is the knowledge of God through Jesus Christ” emphasizes the importance of... 1 knowledge about God’s world. 2 knowledge about God. 3 intuitional thinking. 4 scientific thinking.
3
73
Concrete relational thinking is particularly attracted to... 1 a logical sequence of a presentation of truth. 2 oversimplification of truth. 3 a simple place of worship. 4 idolatry.
4
74
Hesselgrave informs us about the mystical thought processes of Indians by reference to historical facts and through a simple overview of how the Indian’s sacred scriptures relate to... 1 concrete relational thinking. 2 illustrative proverbs. 3 scientific thinking. 4 human senses.
4
75
A characteristic of Indian intuitional thinking is... 1 preference for the positive. 2 emphasis on the unity of all things. 3 objective comprehension of a person. 4 alienation from the subjective spiritual world.
2
76
By making correspondence study material that appeals to the Western mentality less abstract and more pictorial, a cross-cultural missionary makes such material... 1 a little less appealing to concrete relational tribal peoples. 2 much less appealing to concrete relational tribal peoples. 3 more appealing to concrete relational tribal peoples. 4 unsuitable for concrete relational tribal peoples.
3
77
History shows the “bonding glue” that united the different people of ancient India into a social and psychological unity was the... 1 cultured Dravidian element. 2 phenomenon of Hinduism. 3 aboriginal tribe element. 4 warlike Aryan element.
2
78
Chinese concrete relational thinking increases... 1 rational apprehension. 2 theoretical apprehension. 3 scientific apprehension. 4 intuitional apprehension.
4
79
Western missionaries should find concrete relational thinking... 1 easy to understand. 2 on no mission field. 3 difficult to understand. 4 occasionally on the mission field.
1
80
One thing to avoid when trying to communicate Christ to Indian intuitionalists is... 1 too little intellectualizing. 2 too little simplification. 3 over-intellectualizing. 4 total intellectualizing.
3
81
Every word has... 1 one correct meaning. 2 one kind of meaning. 3 a correct dictionary meaning. 4 a meaning that can change over time.
4
82
The basic requirement of an effective missionary endeavor is... 1 having sufficient finances. 2 having major prayer support. 3 being adequately prepared for the task. 4 acquiring the language of the people to whom one is called.
4
83
One can be helped in learning a foreign language if he or she... 1 remembers that meanings are in people and not in languages. 2 is aware that meanings are invariable inside a given culture. 3 believes that meaning is somehow inherently right or valid. 4 remembers that meanings are in languages and not in people.
1
84
Language can be correctly defined as “the inventory of culture” because it... 1 is never illogical. 2 reveals so much about a people. 3 is never based on universal logic. 4 is the only element in a people’s culture.
2
85
When we first meet Adam in the Bible, his superiority over the lesser creatures is demonstrated by his authority to... 1 subdue them. 2 name them. 3 kill them. 4 use them.
2
86
The approach to language learning that means “to learn to associate specific linguistic utterances with specific situations,” is referred to as... 1 the linguistic method. 2 the phonetic method. 3 cultural submersion. 4 the direct method.
3
87
A biblical example that proves a missionary’s effectiveness in speaking the language of his hearers is the speaking of Greek to the Roman commander and Hebrew to the crowd of Jews in Acts 21:37, 40 and 22:2 by... 1 James. 2 Peter. 3 Paul. 4 John.
3
88
Chomsky-Longacre’s theory presents the idea that... 1 human beings do not have a common logical way of thinking independently of language. 2 all languages draw on universal, context-free rules and logical relationships. 3 language shapes our ideas rather than only expressing them. 4 language is the only means of effective communication.
2
89
An idiolect is a person’s... 1 total set of language habits. 2 acquired part of a foreign language. 3 specific n on-verbal communication. 4 dialect of a specific geographical area.
1
90
Language is of the utmost importance to humankind... 1 socially. 2 intuitionally. 3 metaphysically. 4 chronologically.
1
91
One of the three circumstances that help to cause Majority World peoples to speak indirectly is... 1 kinship that discourages individualistic expression. 2 independence from their social environment. 3 an interdependent social environment. 4 individualistic decision making.
1
92
Sania Hamady has observed that, for the Arab, shame is... 1 in no way a public matter. 2 of little importance as a public matter. 3 a less important public matter than guilt. 4 a more important public matter than guilt.
4
93
Machismo is a social trait that... 1 helps a person to expose his or her inner feelings. 2 hinders a person’s exposing his or her inner feelings. 3 does not affect a person’s exposing his or her inner feelings. 4 has little effect on a person’s exposing his or her inner feelings.
2
94
The collective communal decision-making of Majority World people... 1 helps them to speak indirectly. 2 greatly helps them to speak directly. 3 slightly helps them to speak directly. 4 does not affect their manner of speech.
1
95
Regarding the cultural differences of Judeo-Christian people from other peoples, the controlling maxims of the Old Testament have... 1 not been a factor. 2 been one of the factors. 3 been the only important factor. 4 not been considered in determining the factors.
2
96
“Indirect speech that the native speaker judges as worthy of praise in verbal interaction” is part of... 1 increasingly technical societies. 2 a print and linear-precise society. 3 the definition of art in intentional allusion. 4 the growth and expansion of modern countries.
3
97
Items of cultural value that help Westerners to speak directly include the... 1 ideal of inequality of all individuals. 2 ideal of nonequality of all individuals. 3 democratic right of role determination. 4 noncompetitive confrontational environment.
3
98
An inexact concept of time tends to produce... 1 precise focus of attention and direct speech. 2 precise focus of attention and indirect speech. 3 imprecise focus of attention and direct speech. 4 imprecise focus of attention and indirect speech.
4
99
Because of its need for the maximized informational content that precision in speech provides,... 1 a Majority World society needs the directness of precision in speech. 2 an industrialized society needs the directness of precision in speech. 3 an isolated society needs the directness of precision in speech. 4 a kinsman society needs the directness of precision in speech.
2
100
The term time conceptualization refers to... 1 time consciousness. 2 too much time. 3 too little time. 4 timelessness.
1
101
In regard to nonverbal communications, we find that Plato and Aristotle had... 1 a little more concern for it than do modern scholars. 2 much more concern for it than do modern scholars. 3 as much concern for it as do modern scholars. 4 less concern for it than do modern scholars.
4
102
The aspect of the behavioral dimension that is often wrongly concluded to be universal among peoples is... 1 paralanguage. 2 environment. 3 body language. 4 touching behavior.
3
103
People who conceive of time as “marching” and place great value on the present moment are... 1 Indians. 2 Africans. 3 Westerners. 4 Classical Chinese.
3
104
An important factor in missionary culture shock is missionaries’... 1 ignorance regarding new ways of acting. 2 hatred for new ways of acting. 3 lack of preparation for new ways of acting. 4 fear of acting in new ways.
3
105
Psychological walls refer to... 1 physical walls that provide necessary privacy. 2 imaginary walls that provide necessary privacy. 3 imaginary walls that prevent too much communication. 4 physical walls that prevent too much communication.
2
106
As it related to what and how a speaker communicated, Plato and Aristotle were most concerned with the... 1 words spoken by the speaker. 2 body language of the speaker. 3 speaker’s artifacts and environment. 4 physical characteristics of the speaker.
1
107
Pitch, rhythm, and resonance are included in the aspect of nonverbal communication referred to as... 1 environmental factors. 2 paralanguage. 3 body motion. 4 artifacts.
2
108
Body motion is the aspect of nonverbal cross-cultural communication that includes... 1 architectural style. 2 body shape. 3 skin color. 4 gestures.
4
109
The aspect of the behavioral dimension that sometimes causes misunderstanding based on sexual overtones is... 1 body language. 2 touching. 3 space. 4 time.
2
110
Culture shock is... 1 an emotional subconscious response to strange environments. 2 an intellectual subconscious response to all environments. 3 an emotional conscious response to all conditions. 4 a conscious response to intellectual conditions.
1
111
A factor which may indicate that a cross-cultural missionary communicator may be suffering from egotism is his or her... 1 refusal to train national leaders in his or her host country. 2 determination to preach the gospel at all costs. 3 ability to worship in a foreign setting. 4 ability to learn languages easily.
1
112
Cross-cultural missionaries should ask who their respondents say they are, as did... 1 Paul. 2 Jesus. 3 Peter. 4 Philip.
2
113
“The acting out of one’s status” is a brief definition for... 1 role. 2 society. 3 egotism. 4 creationism.
1
114
The words and behavior of Jesus contain... 1 the best model of a remedy for egotism. 2 little that would remedy egotism. 3 an attitude that reflects egotism. 4 an example for egotists.
1
115
The remedy for egotism is largely... 1 psychological. 2 educational. 3 spiritual. 4 practical.
3
116
A respondent important to a missionary communicator is... 1 one who is not influential in the community. 2 an accepted mediator. 3 a fierce fighter. 4 a dictator.
2
117
The factor within the will of God that determines in large measure who will speak to whom is... 1 role. 2 status. 3 society. 4 egotism.
3
118
Status quo refers most directly to... 1 past traditions. 2 changing ideas. 3 changing attitudes. 4 present circumstances.
4
119
The traditional Western view is that the individual has... 1 no worth to society. 2 equal worth to society. 3 less worth than society. 4 more worth than society.
4
120
When communicating in a cross-cultural situation the missionary would do best to consider himself or herself as... 1 bound for success because of his or her calling. 2 better educated than the respondents. 3 a learner with a long way to go. 4 well-equipped for the task.
3
121
The term social structure refers to... 1 family, clan, and caste. 2 a dynamic condition. 3 forces of change. 4 setting of goals.
1
122
Lineage is... 1 relevant only in Majority World cultures. 2 calculated primarily through the father. 3 not a relevant factor in most cultures. 4 ancestor-focused.
4
123
The future of Christian missions in any society depends on... 1 its content of freedom. 2 its content of democracy. 3 its content of totalitarianism. 4 the person, power, and promises of Christ.
4
124
Industrialization (or the lack of it) causes a great difference between cities and determines the best method of communication to a given city... 1 all the time. 2 sometimes. 3 seldom. 4 never.
1
125
Kindred and lineage relationships (natural bridges that help the work of cross-cultural missionaries) are based on... 1 industrial progress. 2 blood and marriage. 3 intellectual progress. 4 neighborhood associations.
2
126
A rural society that is closely connected with the city can be described as... 1 tribal. 2 peasant. 3 primitive. 4 nontraditional.
2
127
The neighborhood associations in Japan exemplify needed... 1 one-way communication. 2 isolation from communication. 3 large group, participative communication. 4 small group, participative communication.
4
128
Horizontal communication is... 1 low in volume. 2 high in prestige. 3 medium in volume. 4 low to medium in prestige.
4
129
One of Hesselgrave’s working hypotheses relating to missionary communication is that... 1 interpersonal communication is usually horizontal. 2 prestigious communication is from lower to upper classes. 3 prestigious, vertical communication is not suited to effecting social control. 4 the alignment of communication with social structure decreases its effectiveness.
1
130
According to Hesselgrave, horizontal communication is... 1 low in volume. 2 high in volume. 3 high in prestige. 4 low in persuasive potential.
2