Section 14 Flashcards

1
Q

The few who have ever managed to survive there, a people known collectively as ___________, eke out a life on the edge. These nomads herd camels and travel from place to place, subsisting on milk, meat and the date palms which grow by the springs at oases

A

Bedouins

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2
Q

Cities also began to grow up at important intersections in trade networks crossing the desert. Particularly at ___________—both were communities situated on the western side of Arabia—commercial municipalities of a sort not seen before in this part of the world began to rise from the sand

A

Mecca and Yathrib

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3
Q

Mecca, especially, had long been a religious center since it housed the sacred ___________ (“the cube”), a structure built over the holiest of holies, the ________________.

A

Ka’aba, Black Stone

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4
Q

fortune favored some more than others which produced a nouveaux-riches aristocracy called the _____________

A

Kuraish

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4
Q

the founder of Islam, was born and grew up in Mecca at the end of the sixth century

A

Muhammad

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5
Q

little is known about Muhammad’s life until he reached his forties and started experiencing a series of intense visions which he said had been sent to him from __________

A

Allah

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6
Q

Muhammad’s famous emigration from Mecca—the _______ is often but wrongly termed a “flight”—this marks the turning point in the prophet’s fortunes and as such is remembered as the “year one” in the calendar system used by Muslims today.

A

Hegira (Hijrah)

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7
Q

Muhammad converted the inhabitants of Yathrib en masse to his new religion and became both the political and religious leader of the city, now renamed in his honor __________

A

Medina

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8
Q

Muhammad’s policies became more openly militarized, resulting in what he called a ____________ (“a holy war”) against the “__________” who included the people of Mecca as well as some of the Jews living in Medina

A

Jihad, infidels

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9
Q

At the same time as well, a period of peace and high culture was beginning to dawn, the _____________

A

Pax Arabica

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10
Q

In Arabic, the word __________ means “surrender,” that is, submission to Allah and his will

A

Islam

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11
Q

the Islamic “bible,”

A

Koran

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12
Q

Muhammad forbade translation of the Koran. This later popularized _________ as a language, turning it from an obscure desert dialect of Semitic into an international language capable of great finesse and nuance, though that can hardly be Muhammad’s primary motivation for such a stern injunction.

A

Arabic

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13
Q

the Koran ordains a comparatively simple and straightforward regimen of ritual, involving the so-called “_____________”: faith, prayer, charity, fasting, and pilgrimage

A

“Five Pillars of Islam”

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14
Q

Calling the faithful at least once in life to make a pilgrimage to Mecca, in Arabic a _________

A

Hajj (Haji)

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15
Q

these evolved into Islamic “temples,” today known as __________ (“places for prostration”)

A

Mosques

16
Q

The result was a system of ornate but non-realistic designs which Westerners eventually came to call “____________” (from the French word for “Arabic”), which to this day characterize Arabic art throughout the world

A

Arabesque(s)

17
Q

_____________—Greek for “image-breaking”—was a movement that swept across the Byzantine world during and after the seventh century and which saw much of its best artwork destroyed in the name of a purer religion

A

Iconoclasm

18
Q

Muhammad’s only daughter

A

Fatima

19
Q

An old man already, __________ruled only two years, most of which he spent reconsolidating Arabia under Muhammad’s religion

A

Abu Bekr

20
Q

a title meaning “(Muhammad’s) successor.

A

Caliph

21
Q

the next caliph was ________ a zealous and younger convert to Islam, who pushed north into Persian and Byzantine territory

A

Omar

22
Q

Next in line was a weak “successor” named _________ from a Kuraish family, the _____________, infamous within Arabia for having resisted Muhammad in the early stages of his prophetic career.

A

Othman, Umayyads

23
Q

Muhammad’s cousin and Fatima’s husband.

A

Ali

24
Q

His followers created a separatist Islamic sect called ___________—that is, “factionalists

A

Shi’ites (Shiat Ali)

25
Q

Using ____________ in Syria as their base, the Umayyads moved the center of Muslim society out of Arabia which was never again to serve as a political hub in the medieval Islamic world

A

Damascus

26
Q

The Umayyad regime inaugurated an age of prosperity and growth, well-evidenced by the construction of the famous mosque in Jerusalem, _________________, the oldest surviving Islamic monument

A

The Dome of the Rock

27
Q

another powerful Muslim family, the ___________ of Persia took advantage of this opening and defeated the Umayyads in a brief civil war

A

Abbasids (Abbasid Dynasty)

28
Q

In Mesopotamia along the Tigris river near the ancient site of Babylon, they established their capital city ____________, still a major urban site in modern Iraq

A

Baghdad

29
Q

This world known to ours as the age of ____________- brought with it tales of flying carpets and genies but bestowed more on the world than mythical brilliance

A

The Arabian Nights

30
Q

To all this the Muslims gave new life, direction and sense of unity, especially under the greatest of the Abbasid caliphs, ____________

A

Harun al-Rashid

31
Q

This _______________ continued until after the close of World War I at the beginning of the twentieth century, its demise ending the final chapter in the long and luminous history of Medieval Islam

A

Ottoman Empire

32
Q

Arab-speaking philosophers called ___________, a term clearly borrowed from the Greek word philosophos (“philosopher”), investigated and enriched several areas of thought and science

A

Faylasufs (Philosophos)

33
Q

A similar movement called ____________- in the West later imitated this notion of uniting theological and philosophical thought

A

Scholasticism

34
Q

last but not least, ______________ who died in 1123 CE is arguably one of the best known poets who ever lived

A

Omar Khayyam, Rubaiyat

35
Q

Evidenced nowhere better than at the ____________, a palace-fortress in Granada (southern Spain), the lush intricacy of the architecture seen in this Muslim fortress features vine-like trails and the horseshoe arch, the latter originally a Visigothic device borrowed and perfected during the Muslim period.

A

Alhambra