Section 11 Flashcards

1
Q

a form of worship not practiced anywhere in the world today.

A

Ancient Israelite religion

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2
Q

the ancient Israelites’ close neighbors

A

Canaanites

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3
Q

the ancient Israelites’ close neighbors in the land of

A

Canaan

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4
Q

of those few critical junctures, one clearly stands out, both in terms of its ferocity and its timing, a trauma that later came to be known as the

A

Babylonian Captivity

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5
Q

the Hebrews incurred the wrath of the powerful King of Babylon

A

Nebuchadnezzar

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6
Q

When the Jews betrayed him as he was leading his army through Judea into Egypt, the Babylonian monarch turned back in fury on them and ordered the siege of their capital city

A

Jerusalem

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7
Q

During the sack, the city was despoiled and its holy precinct razed, spelling the end of the

A

First Temple

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8
Q

the first five books of the Bible, the so-called

A

Pentateuch

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9
Q

its components were originally composed as separate works whose authors did not necessarily intend them to be read together

A

Composite Texts

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10
Q

The name given today to one such “author” of the Bible, that is, one of the voices or, better, schools of thought visible in the Pentateuch, is

A

J

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11
Q

o called because this text refers to God as

A

Jahweh (JHWH)

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12
Q

J also stands for “Judean,” since its author looks at life and culture from the perspective of the southern half of the Holy Lands,

A

Judea (Judah)

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13
Q

the Hebrews will someday triumph in glory over all other peoples, clear evidence that the author of J did not know about the

A

(Fall of) Israel

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14
Q

also called the “Elohist,” has a voice quite distinct from J but equal in clarity and probably close in age, too

A

E

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15
Q

E stands for _______, the name for God most often used by this author

A

Elohim

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16
Q

E also refers to ___________, another name for Israel where the text most likely originated.

A

Ephraim

17
Q

the name of the principal Canaanite deity is _______ (“God”), a name used for God in the Bible several times, especially in those parts of Genesis which derive from E.

A

El

18
Q

in the Canaanite religious tradition as early as 1200 BCE, El was displaced by another god, his son ______ (“Lord”) who stole center stage from his father and eventually became the principal deity of the Canaanites

A

Ba’al

19
Q

If E and J can be hard to discriminate at times, among the easier voices to identify in the Pentateuch is _____, which stands for “the priestly tradition”

A

P

20
Q

the principle guiding this code of behavior is the ancient Israelites’ perception that the world is divided into “________________”: land, sea and sky

A

Realms of Existence

21
Q

Thus, endowed with a body type which apparently transgresses God’s natural boundaries, they were pronounced _____________

A

Abominations

22
Q

a small silver scroll was discovered on which was inscribed the famous ____________ from Numbers

A

Priestly Blessing

23
Q

The last and latest of the sources underlying the Pentateuch is ______, a text seen almost exclusively in Deuteronomy

A

D

24
Q

Framed as prophesies from former Biblical greats like Samuel, Joshua and even ___________, the words of D revolve around the errors of the past and the hope of future redemption.

A

Moses

25
Q

According to the Bible, this long-lost legal code was brought to ______, the King of Judea at the time

A

Josiah

26
Q

the belief in one god,” i.e. among many

A

Henotheism

27
Q

single worship

A

Monolatry

28
Q

Second Isaiah

A

Deutero-Isaiah

29
Q

I give in order that you give.”

A

Do Ut Des

30
Q

the constant tirades found in the Bible against those who have lapsed into the adoration of Ba’al

A

Jeremiads

31
Q
A

Asherah (Asherah)