Section 13 Flashcards
no contemporary Jewish or Roman account constitutes primary, external evidence of the actual events of Jesus’ life. The closest we come is a brief mention by the Roman historian _________
Tacitus
the Jewish historian and general ________ also notes the existence of early Christians, but he was active several decades after Jesus’ life and thus cannot serve as an eyewitness to the central events lying at the heart of Christianity.
Josephus
the Romans’ general eviction of the Jews from the Holy Lands
Diaspora
Jesus most likely spoke ________, a Semitic tongue used commonly throughout the Holy Lands in his day.
Aramaic
the greatest of Christ’s interpreters in the wake of his crucifixion. Often called the “second founder of the Christian church,” he was a Jew who had Roman citizenship and initially oppressed Christians until he experienced an intense vision of Christ and converted to Christianity
Paul (Saul of Tarsus)
the assumption that all people are fundamentally equal, that slavery is an abomination and that war does less good in the world than peace
Stoicism
late third-century Rome finally found the savior it so desperately needed, not a divine one but a hard-nosed, working-class emperor named _______
Diocletian
In the generation after Diocletian, ________ (ca. 285-337 CE) came to power. He was the first Roman emperor to embrace Christianity
Constantine
he grew up in the Roman West, yet he later preferred the Hellenized East and, in fact, moved the center of Roman government there, where he built a grand new capital named after himself, ____________
Constantinople
With this ensign, conquer
In Hoc Signo Vince
Constantine did not go so far as to declare Rome a Christian state, he did enforce a policy of official neutrality in Christian affairs
Edict of Milan
it seriously alienated the many who refused to join the Church, those traditional __________
Pagans (Paganus)
in Greek, “straight opinion,” meaning those views sanctioned by the officials of the Church
Orthodox(y)
choice,” implying the freedom to follow a doctrine of one’s own desire
Heresy
represented not so much an organized sect as a motley collection of alternative Christians whose views on the nature of Jesus and the lessons of his ministry differed broadly, sometimes directly contradicting each other as much as the Church
Gnostics