PURCOM LAST Flashcards

1
Q

“Apps and websites that were once considered ‘social technology’ are just
a natural evolution of the modern internet.”

A

MIKE KUJAWSKI

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2
Q

Traditional media must be planned differently than new media

A

CUNNINGHAM

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3
Q

Sya pd gaingon sa differences between traditional media and new media

A

CUNNINGHAM

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4
Q

traditional media ___ communication

A

MONOLOGIC COMMUNICATION

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5
Q

new media ___ communication

A

DIALOGIC COMMUNICATION

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6
Q

reuse, repackage, and repurpose the information that a communicator has conveyed to them for their own message-sending activities

A

PROSUMER

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7
Q

new technologies co-exist with old technologies; use of technology by people can bring social change not just technology itself

A

EARL AND KIMPORT

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8
Q

provided insights abt the risks of using social media: DATA RISK and PROCESS RISKS

A

MARY JOYCE

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9
Q

SCHULTZ and JUNGHERR- risks:

A

LOST PRIVACY and LOST ACCESS

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10
Q

network site might change some features/delete those u needed

A

ALTERED FEATURES

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11
Q

author warns us to make back up plans)

A

CHANGING TERMS OF SERVICE

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12
Q

occur if there is maintenance system adjustment/service might be down)

A

UNRELIABLE SERVICE

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13
Q

New communication technologies help us become prosumers

A

ANASTASIA KAVADA

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14
Q

Online movements last because:

A

permanent online space, regular meetings and events, short-term and well-defined projects, open narratives and inclusive stories

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15
Q

PEACEable learning process:

A

COGNITIVE, AFFECTIVE, ACTIVE

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16
Q

3 types of VIOLENCE:

A

CULTURAL VIOLENCE, DIRECT VIOLENCE, STRUCTURAL VIOLENCE

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17
Q

hitting, beating, shooting, bombing, torture, war, killing

A

DIRECT VIOLENCE

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18
Q

poverty, corruption, unjust laws that do not give same access to certain citizens

A

STRUCTURAL VIOLENCE

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19
Q

hitting, beating, shooting, bombing, torture, war, killing

A

DIRECT VIOLENCE

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20
Q

When people are able to solve their conflict without violence and improve the quality of their lives

A

PEACE

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21
Q

APPROACHES TO PEACE

A

PEACEKEEPING, PEACEMAKING, PEACEBUILDING, TRUE PEACE, JUST PEACE

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22
Q

ending direct violence

A

PEACEKEEPING

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23
Q

changing attitudes through dialogue and mediated negotiations/peace processes

A

PEACEMAKING

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24
Q

structural transformation of the conflict’s root cause

A

PEACEBUILDING

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25
a participatory nonviolent process that aims to prevent any form of violence, embraces respect for human rights and aids the maintenance of nonviolent human interaction
TRUE PEACE
26
Built upon three pillars: (1) an adaptive process and structure of human relationships characterized by high justice and low violence; (2) a societal infrastructure that actively responds to conflict by nonviolent means as first and last resorts, and (3) a system that allows for permanency and interdependence of relationships and change
JUST PEACE
27
NVC is anchored on _____ work
Marshall Rosenberg’s
28
4 COMPONENTS OF NVC
FORN FEELING OBSERVATION REQUEST NEEDS
29
Observation without evaluation consists of noticing concrete things and actions around us. We learn to distinguish between judgment and what we sense in the present moment, and to simply observe what is there.
When we notice things around us, we inevitably experience varying emotions and physical sensations in each particular moment. Here, distinguishing feelings from thoughts is an essential step to the NVC process.
30
All individuals have needs and values that sustain and enrich their lives. When those needs are met, we experience comfortable feelings, like happiness or peacefulness, and when they are not, we experience uncomfortable feelings, like frustration. Understanding that we, as well as those around us, have these needs is perhaps the most important step in learning to practice NVC and to live empathically.
To make clear and present requests is crucial to NVC’s transformative mission. When we learn to request concrete actions that can be carried out in the present moment, we begin to find ways to cooperatively and creatively ensure that everyone’s needs are met.
31
Foundation of Living Nonviolently
HE HONESTY EMPATHY
32
___ goes beyond _____, allowing us to put ourselves into another’s shoes to sense the same feelings and understand the same needs; in essence, being open and available to what is alive in others. It also gives us the means to remain present to and aware of our own needs and the needs of others even in extreme situations that are often difficult to handle.
EMPATHY, COMPASSION
33
begins with truly understanding ourselves and our own needs, and being in tune with what is alive in us in the present moment. When we learn to give ourselves empathy, we can start to break down the barriers to communication that keep us from connecting with others.
HONESTY
34
1930-1959
peace was defined as an absence of war.
35
1959-1990
implying transforma)on capable of minimizing social inequali)es
36
1990-Present Day –
– a culture of peace as an alterna)ve to cultural violence.
37
a powerful approach rooted in cul)va)ng a compassionate, connected heart. It’s not just about avoiding physical harm: it’s a way of life that priori)zes empathy, understanding, and living honestly.
NONVIOLENCE COMMUNICATION
38
“Non-violence is not a garment to be put on and off at will. Its seat is in the heart, and it must be an inseparable part of our very being.”
MAHATMA GANDHI
39
We look at NVC as a ____ that helps us to transform old parerns of defensiveness and aggressiveness into compassion and empathy and to improve the quality of all of our rela)onships
LANGUAGE OF LIFE
40
Is a specific kind of par)cipatory process that is par)cularly well suited to addressing societal needs.
DIALOGUE
41
Is a way of communica)ng where people try to understand each other’s views without arguing. It helps people let go of disagreements and find common ground, leading to berer understanding and more crea)ve thinking. - The cri)cal quality of___ lies in that par)cipants come together in a “safe space” to understand each other’s viewpoints to develop new op)ons for addressing problems.
DIALOGUE
42
Governing Principles of Dialogue
HAJIL HUMANITY A LONG TERM PERSPECTIVE JOINT OWNERSHIP INCLUSIVENESS LEARNING
43
Reasons Why People Join Dialogues
AC BB THEY WILL THEY NEED TO TAKE ACTION CURIOSITY BENEFIT FROM A PEACEFUL SITUATION BENEFIT FROM A CONTINUED CONFLICT
44
Code of Conduct in Dialogue
Show empathY SHOW OPENNESS maintain respectful tone assume responsibility, individually and collectively have the courage to recognie differences demonstrate capacity to change
45
word derives from the Greek
dialogos dia - through logos - word through the meaning of the word
46
any communication that uses words to convey meaning.
dialogue
47
listening to understand. In this process, we do not strive to convince each other, but instead try to build a common experience base that allows us to learn collectively. The more the group achieves such collective understanding, the easier it becomes to reach a decision, and the more likely it is that the decision will be implemented in the way the group meant it to be.
dialogue
48
modes of dialogue
content neutral model content informed model
49
-focuses on the process
content neutral model
50
focuses on content and process
content informed model
51
is a process, not a single activity, joint ownership, be mindful of sensitive questions
conflict analysis HAI history actors issue
52
__ dialogue must come before __ dialogue.
intragroup ; intergroup
53
Dialogue is a powerful tool of conflict transformation but it is not a
panacea
54
common set of properties of negotiation according to
pregovaranja kc and vladimir s 2 or more parties and a conflict of interest conflict can be solved by an agreement mutual dependency communicate because they want a better agreement
55
negotiation is a form of
interpersonal communication
56
is a method by which people settle differences. It is a process by which compromise or agreement is reached while avoiding argument and dispute
negotiation
57
process of negotiation
preparation discussion clarifying goals negotiate towards a win-win outcome agreement implementing a course of action
58
Diverse individuals approach problems and communicate their viewpoints in different ways
conflict style CCC AA COMPETING COMPROMISING COLLABORATING AVOIDING ACCOMODATING
59
– a conflict resolu)on style that priori)zes an individual’s needs and desires over others’, using power and authority to win the argument.
COMPETING
60
– collaborators are asser)ve and coopera)ve individuals who strive to find mutually beneficial outcomes by seeking win-win solu)ons and working with others.
COLLABORATING
61
involves finding middle-ground solu)ons, making concessions, and priori)zing reaching an agreement over achieving the ideal outcome
COMPROMISING
62
avoiders tend to withdraw from conflict by evading or delaying discussions instead of addressing the issue directly
AVOIDING
63
priori)ze rela)onships over their own needs and tend to be highly coopera)ve and less asser)ve.
ACCOMODATING
64
– is a process that aims to diffuse heated arguments and help conflic)ng par)es to resolve them
MEDIATION
65
diffusing heated arguments, identifying issues, setting emotions aside, and learning new ways to communicate
PEACEKEEPING
66
To challenge disputants into productive patterns of communication using strategic guidance interventions
MEDIATOR
67
2 TYPES OF MEDIATION
POWERFUL MEDIATION TRANSFORMATIVE MEDIATION
68
more focused on problem-solving and reframing the conflict in ways that allow conflic)ng par)es much more control over the process and their outcomes.
POWERFUL MEDIATION
69
focuses on long-term conflict transforma)on of the structures that may be crea)ng the conflict
TRANSFORMATIVE MEDIATION
70
What do the conflict want and what do they need?
FAD FACILITATION ARBITRATOR DIALOGUE
71